Concept of Pancasila in Indian Thaought

Author(s): Kamla Jain
Publisher: P V Research Institute Varanasi

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Chapter V TRUTH Two implications: Metaphysical and ethical (165). Importance and meaning (166). Historical development (166) Brāhmaṇical (167) Rgveda, Brāhmaṇas, Upanisads, Mahabharata, Smṛtis, Yoga Sutras of Patanjali. Śramanical (177): Jainism: Importance (177). Definition (178). Classifications (179). Two levels: The higher-the mahāvrata (182). Five bhavanās (184). Exceptions (185). Transgressions, atonements and punishments (186). The lower level-The aṇuvrata (187). the five aticāras (189). Buddhism(190): Two types-Metaphysical and ethical (193). Importance. Transgressions and punishment (196). Modern experiment of truth (200).
Chapter VI
AVOIDENCE OF INTOXICANTS AND NON-POSSESSION
A. Avoidance of Intoxicants: The fifth precept in Buddhism (202). Importance. The position in other systems (202). Types of intoxicants (203). Historical development (203): Brāhmaṇical (203): Ṛgveda, Brahmanas, Upanisads, Smrtis, Mahabharata, Śramanical (208) Jainism: Importance. The result of intoxication (210). Inclusion in the precepts. Buddhism (211) Types of intoxicants (211). The importance, transgressions and punishments (214).
B. Non-possession: Meaning (216). Dāna and aparigraha (217). Historical development (217): Brahmanical (217) Rgveda, Brahmanas, Upanisads, Aparigraha in Yoga Sutras. Sramanical: Jainism (223) : Importance and meaning. Kinds. Two levels : The higher-The mahāvrata (226). Five bhāvanās (228). Exceptions (228). Transgressions and punishments (229). The lower level-The anuvrata (230), Five aticāras (232). Dana (233). Buddhism (234): The tenth precept of the monk. Dana (237). The vow of aparigraha and the society (238).
CONCLUSION
BIBLIOGRAPHY
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GOOD
165-201
202-239
240-247 248-258