Concept of Pancasila in Indian Thaought

Author(s): Kamla Jain
Publisher: P V Research Institute Varanasi

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Chapter III NON-STEALING
95-124 Meaning and importance (95). Relation with non-viol. ence (96). Historical development (97): Brāhmaṇical (97): Rgvedas Brāhmaṇas, Upanişads, Smộtis, Mahā. bhārata, Yogasūtras of patañjali. Sramaņical (102): Jainism : Importance. Connection with non-violence (104). Kinds of stealing (104). Two levels : the higherthe mahāvrata (105). Five bhāvanās (108). Exceptions (109). Transgressions and punishments (110). The lower level-Asteyāņuvrata (111). Five aticāras (112). Buddhism : Importance (113). The precept of the monk, types of stealing (116). Trnsgression and punishments (117). The precept of the laity (122).
Chapter IV CELIBACY AND CHASTITY
125-164 A. Celibacy : Different terms (125). Etymological and conventional meaning of Brahmacarya(125). Historical development (126). Brāhmaṇical (126). Rgveda, Altharvaveda, Brāhmaṇas, Upanişads, Smộtis, Pātanjala-Yogasūtras. Bramaņical (133): Jainism : Etymological and conventional usage (133). Relation with non-violence (135). The Mahāvrata (136). Five Bhāvnās (138). Exceptions (139). Transgressions and Punishments (140). Buddhism : Etymological and Conventional usage (142). Importance. Accessories (143). Transgressions, and Punishments (145). B, Chastity: The institution of marriage (150). Historical development (151) : Brāhmaṇical (151) : Rgveda, Brāhmaṇas, Upanişads, Smộtis. Sramanical Jainism (155) : Institution of marriage (156)—The aņuyrata (158). Five aticāras (161). Buddhism (161): The institution of marriage--the precept of the laity (163).