Book Title: Chitrabhanu Man with Vision
Author(s): Clare Rosenfield
Publisher: Jain Meditation International Centre New York

Previous | Next

Page 91
________________ Once again, Rup and his father set off on a second pilgrimage, heart and mind bent on Palitana to meet the great Master. * * Meeting the Master In all of India, there was one Master of great renown. Agamoddhārak Acharya Shree Sāgarānand Surishvarji, who was fondly called Acharya Anand Sagarsuriji or Sāgarānandji, was a monument of wisdom and compassion. He was dear to both scholars and philosophers, to religionists and students of Self. He was recognized worldwide as an expert in Sanskrit and in comparative studies of the Jain, Buddhist, and Hindu Scriptures. He had committed to memory the forty-five books containing all the teachings of Lord Mahavir, called the Agamas. Each book contained surras or sermons of Mahāvir. When philosophers and theologians gathered to confer on the subtleties of scriptural meaning, he was always asked to offer his seasoned views. In three hundred years of Jain history, since the great Acharya Hemchandra, there was no one with his self-mastery and capacity to elucidate the sometimes double and triple meanings of the profound passages of the fortyfive Agamas. He was considered to be the final authority. From the age of eighteen, when this great soul became a renunciate, he had wanted to sit at the feet of one enlightened sage, but this man was recluse and refused to accept disciples. He was an ascetic wanderer or shramana, free from all ties with sect, creed, nationality, or religious dogma. Jain Education International Sāgarānandji was not deterred by this man's refusal to teach him. He followed him and served him in whatever ways he could. By meditating in his presence and by remaining with him, he learned how to live without any outer distraction and came to touch the boundaryless Self within. He experienced Mahāvir's universal message before ever having studied in a formal way. 74 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326