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directed it upward toward higher consciousness.
This feeling was reinforced by his meditating on the following beautiful stanza which had first been uttered by Bhagwan Mahavlr more than twenty-five hundred years ago.
चत्तारि परमंगाणि दुल्लहाणीह जन्तुणो । माणुसत्तं सुई सद्धा संजमंमि य वीरियं ।। "Chattāri param-angāni Dullahāni iha jantuno Mānusattam sui saddhā Sañjammami ya viriyam.”
This stanza reminded him to appreciate “chattāri paramangāni," four supreme gifts, which were "dullahāni iha jantuno,” difficult to attain. First was “manusattam,” the gift of having been born into a human birth so that he could bring out his humanity. This point helped Munishree reflect upon his positive qualities rather than dwell on his weaknesses. Whenever he realized he was getting in touch with his life and with life around him, he became elated and happy. He resolved to use his life and every good thing which came into it as a nourishment.
How can I make my humanness blossom? I will become the gardener to my own thoughts. I will weed out the negative elements and take care of the genuine flowers. Such thoughts will give life to my life and fragrance to all.
He meditated on the second and third gifts, on: sui or the longing for wisdom and saddha, his love for truth. These two were great indicators of his quest. Becoming aware of these gifts became another reason to foster self-appreciation and to build self-respect. He came to realize that this longing to grow and free himself from limitations was the result of work in many previous lives. Now in this life, he had the chance to complete the journey.
Munishree had deep faith in the path he had chosen. By steeping himself in the stanzas which meant the most to him, he developed the inner force to put them into practice. This step was the fourth gift, “sañjammami ya viriyam,” the inner vigor to integrate the teachings into one's life. He learned that
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