Book Title: Chitrabhanu Man with Vision
Author(s): Clare Rosenfield
Publisher: Jain Meditation International Centre New York

View full book text
Previous | Next

Page 111
________________ At the upāshray, the monks sat on the floor mats and shared the food they had collected. Before eating, in silence, they attuned themselves to the meaning of food with a special prayer: अहो जिणेहिं असावज्जा, वित्ती साहूण देसिया । मुक्ख साहण हेउस्स, साहु देहस्स धारणा ।। “Aho Jinehim asāvajjā Vitti sähuna desiyā Mukkha sāhana heoosa Sāhu dehassa dhāraņā.” "Oh Great Conquerors, who have mastered your senses, What a wonderful Teaching has come from you! You have taught us to nourish the body with only that food which is innocent, pure, benign, and healthy, for it does not carry the vibrations of pain or bloodshed. You have taught us that we eat to sustain the body, and that we sustain the body for one purpose only: to allow us to reach Enlightenment and experience the liberation of Soul.” They ate with the fingers of their right hand, in an attitude of quiet and non-attachment. Munishree observed the process of eating. Each morsel of my food is being absorbed by my saliva and digestive juices and turned into nectar. My body cells are turning this food into energy. I am in tune with this nourishment as a means to bring out my life. Through this touch with life, may my body become a fit vehicle to carry me to moksha, and to receive and share the quintessence of truth with a loving heart. A monk was to see his body as a vehicle or a temple in which he dwelled; he had to keep it in good condition. At the same time, it remained ever in partnership with soul, its master. The monks were taught neither to give it undue attention and excessive care nor to do anything which would harm or exhaust it. Both extremes were viewed as a result of being 94 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326