Book Title: Biology in Jaina Treatise on Reals
Author(s): N L Jain
Publisher: Parshwanath Vidyapith

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Page 59
________________ Biology in Jaina Treatise on Reals are consummated in total karmic destruction resulting in infinite purity. Moreover, there are no contradictory evidences in this regard. The karmic destruction process has been described as below: 6 S.No. Spiritual Species Name of Species stage destroyed 5" stage 16 Wrong faith, (Hellish destinity, life-span, succession), 1-4-sensed class, Hotness, cold light, fine, nonmobile, general-body, non-completion, unsymmetrical configuration, Loose body-joint. 6 stage Deep sleep, deep drowsiness, somnabulism, 4 Infinite bonding pessions, subhuman (destinity. lifespan, succession), 4 bone-joints, cold light, inauspicious sky movement, harsh voice, dull appearance, unattractive face, female libido. 7th stage 4 partial-vow-preventing passions, 3 gleaming passions, 3 faith-deluding karmas. 8" stage 4 total vow-preventing passions. 9h stage Hellish and subhuman successions, 1-4 sense classes. 10" stage Gleaming passion of greed, 11" stage 5 types of knowledge obscuring karmas, 6-types of remaining conation obscuring karmas, 2 destinities, 9 quasi-passions and others. 12" stage 5 5 obstructive karmas. 13* stage 16 14" stage This table is based on Karmakanda. However, some diffferences in details are found in other texts. The next aphorism is intended to describe the eighteeen varieties of destruction-cum-subsidential volitions as mentioned in aphorism 2.2 : oooo Jnāna-ajnāna-darsana-labdhayah Catuh-tri-tri-panca-bhedāh Samyaktva-căritra-samyamā-sayamāsca 2.5 The eigheteen varieties of destruction-cum-subsidential volition are as follows: 1-4 Four right knowledges, 5-7 three wrong knowledges, 8-10 three conations, ve super-attainments, 16-18 righteousness, conduct and restraint-cumnon-restraint. 1. The words 'catuh' (four) etc. are in the form of addition compound. They are each connected with the word 'bheda' (variety) where adjuctival compound 54 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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