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Dynastıc Lists and Gencalogical Accounts
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race, and in those contexts the term Vrşnı sometimes is placed after Andhaka29 and at times after Bhoja 30
Next, the identification of the canonical Bhogahadasl as Bhojakata of vidarbha on reasonable ground also suggests oneness of Bhoga and Bhoja Phonetic phenomenon together with usual lack of interest in historical matters may be taken as one of the probable reasons for the representation of Bhoja as Bhoga For, in the Ardhamagadhi dialect the intervocalıc stops are often elided and the hiatus is filled up with the insertion of pa- tut: 82 Under the circumstances it may be that in early Ardhamāgadhi Sources the Bhoja found its place as Bhogala through the loss of intervocalic, and consequent insertion of J' of lighter articulation and next, in a bid to give it a clearer form, it was adopted as Bhoga with a queer meaning attached or the newly adopted word
29 899feug-MBh 1 03 104, faqaculat a 2 30 17, अन्धकवृष्णय
-2 52 49 30 भोजवृष्ण्यन्धकाना तु समवायो महानभूत
-MBh 1 217-18, भोजवृष्ण्यन्धकात्मजः
1 217 12, भोजवृष्ण्यन्धका.
1 218 2 31 LAI, p 274, PHAI,PP 90-91,
In VH Bhojakata finds mention as Bhojakaça and is said to have been founded by Rukmin, who having been discomfted by Krena after Rukmini's abduction swore not to return to his ancestral
capital-पइण्णापूरणत्थ भोजकड नयर निवेसेइ- VH, PP
81 98, 100 The worh also reads 1997 as is evident from p 100 32 og Rögimai<Rāimai<Räjimali, Ullard 22 6,29
Rājā> Rāyā, Rājarı > Ragarşi, etc , Ibid 9 3, 8, 13 The same phonetic confusion may be held responsible for otherwise unexplainable change of 'j' to 'd', eg Prasenajıt>Pasenadı, Jājoalyate> dādallate etc
Palipralăsa p 45 324 As in Bhayakada
