Book Title: Ahimsa the Ultimate Winner
Author(s): N P Jain
Publisher: Prakrit Bharti Academy

Previous | Next

Page 64
________________ TO FORGIVE IS DIVINE [Key Note Presentation at the Ahimsa Varsh Celebrations held under the auspices of Bharatiya Vidya Bhawan at New Jersey (U.S.A.) in April 2002 to mark the 2600th Janma Kalyanak of Bhagavan Mahavir] Let me begin with a couplet To forgive is ennobling To be forgiven is bliss May we all embrace this culture Preach later first practice. Forgiveness (Kshama) has been identified as a very desirable quality in different philosophical traditions. However Jain philosophy anchored on the bedrock of Ahimsa (Non-Violence) accords it a prominent place not only in thought but more so in day-today conduct of life, which is enmeshed in an intricate web of social relationships. Jain philosophy is focused on the relevance and importance to the human art of living of forgiveness. The belief in and practice of the culture of forgiveness enables human beings to rise above the humdrum of ego and false pride, envy and prejudice, hate and hostility, anger and revenge. In the midst of a wide variety of tensions-personal, social, psychological, physical and mental, how much we need acquiring the habit and culture of restraint, patience, tolerance and largeheartedness. The ocean of compassion is unfathomable. More often than not, we the ordinary mortals stand on its shores desiring just a few drops of it to fall on us and make our lives full of true happiness and bliss. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298