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The great thing about the Leicester Jain Temple is that under one roof all sects and traditions of Jain religion have places of worship in accordance with their religious persuasions. This Temple, therefore, will stand out as an inspiring symbol of the fundamental unity of Jain faith. The flag of unity is unfurled. Let us spread the message that what unites us is far more important and substantive than what may appear to divide us in terms of varying rituals or differing interpretations.
The presence at this function of venerable Jain Saints and Gurus, as well as of distinguished leaders of all traditions of Jain religion is truly heartening. Presenting the message of Jainism to them is like carrying coal to New Castle.
The worldview of Jainism presents an unparalleled concern for life and conservation of Nature. "Ahimsa Parmo Dharma' (Nonviolence is the Supreme Religion) has been the corner stone of the entire edifice of the deeply compassionate philosophy of Jainism. In Jain religion non-violence in thought, word and deed has a universal and comprehensive coverage encompassing all living beings as well as Nature. Reverence for all forms of life and adherence to the principle of live and let live is deeply ingrained in the nethos.
Lord Mahavir has observed.
"Character, vows, virtues and knowledge are meaningless unless non-violence and reverence for life is enshrined in our hearts"
(BHAGAWATI SAAR)
Jain religion is one of the oldest religions of India and the world. Twenty-four Tirthankaras beginning with Rishabh Naath and ending with Mahavir (599-527 B.C.) have guided its evolution and elaboration by first practicing and then preaching. All of them were historical figures enjoying immense princely political power. And yet at the height of their undisputed glory, when the light
Ahimsa: The Ultimate Winner
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