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domination, dogmatism and fundamentalism. This can be developed at all levels beginning with local action at grass root in small and big communities - with the leadership provided by social service volunteers.
It will be clear that violence is in its basic sense a reflection of lower instinctive consciousness of fear, anger, greed, jealousy and hate. It springs from a mentality of separateness and unconnectedness. The challenge is how to live in a world of differences without threatening others and without being threatened.
Peace in its true perspective mirrors a dynamic state of cooperative peaceful coexistence between human and natural world. This kind of vibrant peace will make the world achieve not only scientific advancement, economic excellence, social progress and cultural refinement, but also make the ethical and spiritual foundations of our life more stable, secure and firmly rooted.
The concept of non-violence runs through teachings of all world religions and faiths, but it is only in Jain Religion that it has been put at the highest pedestal with a comprehensive perspective.
Realization of the imperative need of translating AHIMSA in our thoughts, behaviour, action and utterances is the key to peace of the individual, family, society, nation and universe. In this task as Lord Mahavir has said
"Never be careless even for a moment"
It is going to be a long and determined struggle. Overcoming the forces, attitudes and culture of violence is indeed a formidable task. So far, humanity has succumbed to the temptation of curbing violence by counter-violence. Planting the seed of non-violence and its germination may take time, but it is the only way to durable peace. It is therefore imperative to pursue promotion of non-violence boldly and with confidence. Hence, as German Poet Goethe said:
Ahimsa: The Ultimate Winner
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