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" There is no use to memorize thousands of verses which do not even teach a man to be non-violent".
Ahimsa in practical life is an exercise in forgiveness, friendliness, tolerance, compassion, self-control and fearlessness and whether one is monk or a layperson, he must practice these positive virtues.
Jain community has exerted a great deal of humanitarian influence on Indian society as a whole, though it has remained numerically a minority. Largely as a result of the impact of Jainism that vegetarianism is practiced in all parts of India and animal sacrifice is now illegal in most States. The Jain Monk Hiravijaya - Suri persuaded the Moghul Emperor Akbar (1556-1605) to prohibit killing ofanimals on certain days. Akbar eventually renounced hunting and very nearly became a vegetarian
As a logical outgrowth of the doctrine of non-violence, Jain philosophy pins its faith in Anekantvad (literally “not only one solution”). Anekantvad puts relationship between human being as well as other living creatures and elements of nature in a multi-ended, broader, more universal and tolerant perspective. It rejects absolutism and dogmatism. Open mindedness is regarded as the only way to the discovery of truth. Anekantvad is the antidote of indoctrination.
The humanitarian, liberal and compassionate orientation of Jain religion has inspired a distinct stream of culture which has enriched Indian philosophy, literature, art, architecture and sculpture, pattern of living and ethical tradition.
Jain philosophy in today's world is an ever - vibrant stream of thought invoking a new universal human as well as a new universal environmental order. It seeks to take the humanity above the din and pollution of hatred, violence, mistrust and exploitation. It is an open philosophy, the benefit of which can be taken by anyone willing to improve one's quality of life.
Ahimsa: The Ultimate Winner
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