Book Title: Ahimsa the Ultimate Winner
Author(s): N P Jain
Publisher: Prakrit Bharti Academy

Previous | Next

Page 127
________________ [Major Workshop presentation at the 1999 Parliament of World's Religions at Cape Town (South Africa)] 1. VEGETARIANISM THE JAIN EXPERIENCE SPIRITUAL PERSPECTIVE Vegetarianism is a unique Jain experience since it is an integral element of the practice of active non-violence. Jains have been the primary exponents of vegetarianism in India. Inherent in it is "food for thought" which takes its inspiration and motivation from the principle of "AHIMSA" (Non-violence) - meaning in a comprehensive sense non-injury, non-hurting, non-killing. Renowned Jain holy text Acaranga Sutra says: "...All breathing, existing, living, sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable eternal law." Far from being a mere food habit, vegetarianism is linked to human compassion and piety towards other living beings in the spirit of constructive life- sustaining and mutually supportive coexistence. Jain teachings stress that spiritually violence towards others is violence towards oneself. In his book "A diet for a New America", John Robinson rightly observes: "A non-violent world has roots in a non-violent diet" Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298