Book Title: Ahimsa the Ultimate Winner Author(s): N P Jain Publisher: Prakrit Bharti AcademyPage 85
________________ While just the art of being kind Is all this world needs"? This is the message of Jain religion. There is inherent in Jain principles and practices an integrated view of universe, a spirit of universality, a deeply compassionate outlook, an all pervasive belief in live and let live and above all a down-to-earth stress on ethical integrity of thought, purpose and conduct. Its teachings far from being sectarian, dogmatic or mystical - have a universal relevance in the contemporary world. Its global perspective is a judicious blend of the scientific as well as the spiritual. Jain religion is amongst India's and World's oldest religions. Twenty-four “TIRTHANKARAS" (The Path Finders) beginning with Lord Rishabhanaath and ending with Lord Mahavir (599527 BC) have guided its evolution and elaboration. It was under the inspiration and guidance of Lord Parshvanaath, the twentythird and Lord Mahavir the twenty-fourth Tirthankar that their senior disciples put the accumulated religious wisdom, experience, tenets and practices in a codified form. The followers of Jain religion number over ten million, mostly residing in India. What may, however, appear statistically as a minority religion has throughout India's history made a refreshingly - distinct and abiding contribution to India's philosophy, culture and way of life. It has achieved this through its predominant emphasis in both thought and practice, on nonviolence, reverence for life in all forms, ecological harmony and balance, recognition of universal mutual support and interdependence, non-attachment to illusory materialism, propagation of vegetarianism and a non-egocentric out-look. The three 'A's, Ahimsa (Non-violence), Aparigraha (Nonattachment) and Anekant (Relativity in thinking) constitute the basic core of the deeply compassionate Jain philosophy. Out of these basic tenets are inspired concepts like amity (maitri), compassion (Karuna) equanimity (madhyastha) and appreciation (pramod). Ahimsa: The Ultimate Winner * (62) Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298