Book Title: Ahimsa the Ultimate Winner
Author(s): N P Jain
Publisher: Prakrit Bharti Academy

Previous | Next

Page 123
________________ relativity. It seeks interpretation of a fact or situation not in absolute or single-track terms but as seen from various related angles. Thus, Anekant stimulates an effort to understand and harmonize different points of view and to discover the reality from among them. It promotes synthesis, tolerance and understanding, removes ego-generated tensions and promotes wider, open hearted and compassionate outlook. Anekant provides a very logical and scientific basis for peaceful orientation to inter-human relations. It can effectively promote higher degree of tolerance and accommodation, peaceful coexistence and peaceful co-prosperity. Aparigraha (Non possession/voluntary abstinence). It is an approach on meeting your needs but not succumbing to greed. It promotes the culture of "taking less and giving more”. Seen in the wider perspective of modern world, this focuses on limiting undue indulgence in materialistic pleasures and voluntary abstinence from surplus necessities, comfort and luxuries. In this age of consumerism-generated wasteful consumption, adoption of Aparigraha attitude could be of immense help. Self-control (samyam) is the key to Aparigraha. Through voluntary selfrestraint, humans can “fence in” the otherwise uncontrollable craving, passions and lust. Aparigraha is symbolized at an individual level in the form of fasting or voluntary abstinence from consumption of particular foods, clothes or other items, designing for oneself a life of judicious voluntary restraint, control and discipline. It should not be mistaken for austere life because it is a judiciously regulated life. Aparigraha can prove an immensely effective tool to curb reckless exploitation and wanton destruction of limited natural resources to meet growing human needs arising from ever-increasing population pressure. Ahimsa: The Ultimate Winner * (100) Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298