Shrutsagar 2015 12 Volume 02 07

Author(s): Hiren K Doshi
Publisher: Acharya Kailassagarsuri Gyanmandir Koba
Catalog link: https://jainqq.org/explore/525305/1

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Shri Mahavir Jain Aradhana Kendra www.kobatirth.ora Acharya Shri Kailassagarsuri Gyanmandir zrutasAgara | zrutasAgara SHRUTSAGAR (MONTHLY) Dec-2015, Volume : 02, Issue : 7, Annual Subscription Rs. 150/- Price Per copy Rs. 15/EDITOR: Hiren Kishorbhai Doshi rareM kaThINarudayatamekokaroM / tame jIvanajagata zramadharamasane dareM regapattaMgatalIyare emabaTaki prAganae dina kA mreN| mAno mAnopAyeyamuM nita guru jI kareM vihArareM tiTA eka TuTesaho mesonatoM zrAvaka vivekreN| zrI vIranIyA lAna kahIM yogasyA koi suna prANI prIta ka Aja yAcyA kAlacAlaseM nirAgI sAkajI nehare yA adhikuMna bUjeka hyaM teSama joru zrI lAgupAyA pATara suMkaroM me pATa gurujaya vizecAreM! dhanatenagarIpATa ISSN 2454-3705 For Private and Personal Use Only AcArya zrI kailAsasAgarasUri jJAnamaMdira

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pU. AcAryazrI ke saMyamayAtrA ke 61veM varSa praveza prasaMga ke upalakSa meM H sabhA ko saMbodhana karate hue pU. gurudeva prasaMga para upasthita zrotAgaNa pUrva mukhyamaMtrI zrIcImanabhAI paTela kI dharmapatnI zrImatI urmilAbena dvArA guru guNAnuvAda teen For Private and Personal Use Only

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zrutasAgara AcArya zrI kailAsasAgarasUri jJAnamaMdira kA mukhapatra) AzIrvAda zrutasAgara SHRUTSAGAR (Monthly) varSa-2, aMka-7, kula aMka-19, disambara-2015 Year-2, Issue-7, Total Issue-19, December-2015 vArSika sadasyatA zulka rU. 150/- Yearly Subscription - Rs.150/ aMka zulka - rU. 15/ Issue per Copy Rs. 15/ DaoN. uttamasiMha evaM rASTrasaMta pa. pU. AcArya zrI padmasAgarasUrIzvarajI ma. sA. * saMpAdaka * saha saMpAdaka * saMpAdana nirdezaka hirena kizorabhAI dozI zrI gajendrabhAI paDhiyAra mahAvIra jJAnamaMdira parivAra 15 disambara, 2015, vi. saM. 2072, mArgazIrSa sudi-4 jaina Acharya Shri Kailassagarsuri Gyanmandir ArAdhanA ISSN 2454-3705 kendra 5 amRtaM tu vidyA prakAzaka AcArya zrI kailAsasAgarasUri jJAnamaMdira zrI mahAvIra jaina ArAdhanA kendra kobA, gAMdhInagara-382007 For Private and Personal Use Only phona naM. (079) 23276204, 205, 252 pheksa : (079) 23276249 Website : www.kobatirth.org Email : gyanmandir@kobatirth.org

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Shri Mahavir Jain Aradhana Kendra 1 saMpAdakIya 2 guruvANI 3 parabhAvamAM paDavAthI hAni 4_Beyond Doubt www.kobatirth.org anukrama Golden Steps to Salvation prAptisthAna : 6 guruvihAra gahuMlI 7 zrI zIlAMkasUri te koNa? 8 AcAryazrI kailAsasAgarasUri jJAnamaMdira meM graMthasUcanA zodha paddhati : eka paricaya 9. 61st year of Sanyam Yatra 10. 61veM varSa meM praveza kiyA 11. 61varSanI bhavyAtibhavya ujavaNI tIna baMgalA, Tolakanagara, haoNTala herITez2a kI galI meM, DaoN. uttamasiMha AcArya buddhisAgarasUrijI AcArya buddhisAgarasUrijI AcArya zrI kailAsasAgarasUri jJAnamaMdira Acharya Shri Kailassagarsuri Gyanmandir rAmaprakAza jhA Jigar Dosi DaoN. hemantakumAra gajendrabhAI paDhiyAra Acharya Padmasagarsuri Acharya Padmasagarsuri 93 DaoN. uttamasiMha 15 pro.hIrAlAla rasikalAla kApaDiyA 18 pAlaDI, ahamadAbAda - 380007 phona naM. (079) 26582355 For Private and Personal Use Only 3 4 6 22 25 28 31

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saMpAdakIya DaoN. uttamasiMha zrutasAgara kA yaha aMka Apake karakamaloM meM sAdara samarpita hai| isa aMka meM guruvANI zIrSaka ke tahata AcAryadeva zrI buddhisAgarasUrIzvarajI ma.sA. kRta 'prabhu virahodgAra' nAmaka padyAtmaka racanA prakAzita kI jA rahI hai| jisameM prabhu mahAvIra ke prati bhaktajanoM ke ananya vAtsalya kA nirUpaNa kiyA gayA hai| dvitIya lekha parabhavamAM paDavAthI hAni' bhI AcAryazrI buddhisAgarasUrIzvarajI kRta hai, jo aupadezika aura preraka hai| tRtIya va caturtha lekha rASTrasaMta AcArya bhagavaMta zrI padmasAgarasUrIzvarajI ma. sA. ke pravacanAMzoM kI pustaka 'Beyond Doubt' tathA 'Golden Steps to Salvation' se kramabaddha zreNI ke tahata prakAzita kiye jA rahe haiN| aprakAzita kRti prakAzana ke tahata prastuta aMka meM paM.zrI vIravijayajIkRta 'guruvihAra gahu~lI' nAmaka prAcIna kRti prakAzita kI jA rahI hai| ____ mArugurjara bhASA meM gumphita yaha padyAtmaka racanA atIva rocaka, bodhaprada evaM bhaktimaya hai| isakA prakAzana vi.saM. 20vIM zatAbdI ke pUrvArdha meM lipibaddha hastaprata ke AdhAra para kiyA jA rahA hai jo zrI mahAvIra jaina ArAdhanA kendra kobA ke AcArya zrI kailAsAgarasUri granthAgAra meM saMgrahIta hai| isake alAvA isa kRti kI anya pAMca hastaprateM bhI jJAnabhaMDAra meM saMgrahIta hai jinakA sahayoga bhI isake prakAzanArtha liyA gayA hai| bhUtapUrva pro. hIrAlAla rasikalAla kApaDiyAjI kA gujarAtI lekha 'zrI zIlAMkasUri te koNa?' punaH prakAzita kiyA jA rahA hai, jisameM ina pUrvAcAryoM kA saMkSipta evaM sAragarbhita vivecana prastuta kiyA gayA hai| ___ AcArya zrIkailAsasAgarasUri jJAnamandira meM granthasUcanA zodhapaddhati eka paricaya' lekha ke tahata isa granthAgAra meM vidyamAna zodhasAmagrI vAcakoM ke lie kama se kama samaya meM upalabdha karAne hetu prayukta saMgaNakIya prakriyA kA paricaya diyA gayA hai| jisake mAdhyama se hama apane vAcakoM ko Avazyaka sAmagrI yathAzIghra upalabdha karA pAte haiN| For Private and Personal Use Only

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4 disambara-2015 zrutasAgara yaha lekha eka zreNI ke tahata gatAMka se kramabaddha prakAzita kiyA jA rahA hai| AzA hai isa lekha ke mAdhyama se vAcakagaNa saMsthA meM upalabdha sUcanAoM ke mahAsAgara meM se apekSita sUcanAe~ saTIka rUpa se kisa-kisa prakAra se prApta kI jA sakatI haiM; isase avagata hokara granthAlaya dvArA pradatta sevAoM kA lAbha uThA pAe~ge / jaisA ki Apa saba ko vidita ho hI gayA hogA ki tIrthaMkara prabhu mahAvIrasvAmI kI lagabhaga chabbIsa sau varSa prAcIna pratimAjI ko unakI hI janmasthalI kSatriyakuNDa bihAra se kucha samAjakaNTakoM dvArA curA liyA gyaa| isa ghaTanA se saMpUrNa jaina samAja ko bhArI duHkha huA / hamArI Antarika evaM dhArmika bhAvanAoM ko Thesa pahu~cAnevAlI aisI ghaTanAoM kI hama purajora nindA karate haiN| hAlA~ki Apa saba kI prArthanA evaM sadprayAsoM ke phalasvarUpa pratimAjI akhaNDita rUpa meM prApta ho gaI haiM, lekina sarva-dharma-samabhAva vAle eka sabhya aura dhArmika rASTra meM aisI ghaTanAoM ke lie koI sthAna nahIM hai| bhaviSya meM kahIM bhI aisI ghaTanAoM kI punarAvRtti na ho isake lie hama saba jAgarUka raheM aura rASTra evaM samAja ke prati apane kartavyoM kA nirvAha kreN| bhAratIya prAcIna itihAsa evaM saMskRti ke rakSaNa meM jaina zreSThioM evaM sAdhusAdhvIjI bhagavantoM kA ahama yogadAna rahA hai aura Aja bhI hai| hamAre pUrvajoM dvArA hajAroM varSoM se saMkalita evaM saMrakSita isa dhArmika va sAMskRtika dharohara ke saMrakSaNa, saMvardhana kA dAyitva hama saba kA hai, isa deza ke pratyeka nAgarika kA hai aura yahI hamArI asalI pahacAna hai| hamArA gauravamaya itihAsa prAcanIkAla se hI isa bAta kA gavAha hai| isa aMka ke mAdhyama se hamArI vinamra apIla hai ki bhAratIya prAcIna dharohara ke saMrakSaNa saMvardhanArtha sadaiva tatpara raheM aura rASTra kI garimA ko akSuNNa banAe rakhane meM sahabhAgitA pUrvaka yathAyogya sahayoga pradAna kareM / AzA hai isa aMka meM saMkalita sAmagrI dvArA hamAre vAcaka lAbhAnvita hoMge va apane mahattvapUrNa sujhAvoM se avagata karAne kI kRpA kreNge| For Private and Personal Use Only

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guruvANI AcAryazrI buddhisAgarasUrijI prabhuno sAco bhakta prabhunA virahamAM kevo vihvaLa banI jato hoya che, prabhu sAkSAta nathI, sImaMdharasvAmI dUra che. A kALe to prabhu pratimA ja sAkSAta bhagavAnanI garaja sAre che, te pratimA paNa na hoya to zuM thAya? vartamAnamAM thayela corIthI samajI zakAya che. garbhamAM rahela prabhue mAtAnI vedanA sAMbhaLela tema bhaktonI vedanA sAMbhaLI prabhu pAchA AvI paNa gayA. sAcA aMtaranI saMvedanA hoya to zuM nathI thatuM! evI ja saMvedanA sabhara eka kRti atre prastuta karIye chIye. prabhu virahoddAra zikhariNI rUcenA bIje to, prabhu tuja vinA koI sthalamAM, matine AMkho tuM, muzira tuMhi sarva tuMhi che. malo vhelA pyArA, tuMhi tuMhi smaruM sarva samaye. badhAno belI tuM, prabhu! tuja vinA duHkhavasamAM. nihALuM AkAze, tuja guNa smarI premamaya thai, nihALuM jo ticchuM, upavana giri vRkSa nadIo. sakalamAM zodhuM huM, prabhu! prabhu! smarI eka dilathI, arUpI jyotinuM, sahaja upayoge diladharyo. havethI nA cAle, priya muja prabho! eka ghaDIe, nirAgIne sevI, sahajapadanI Rddhi varavI. amArA siddhAMto, kadi nahi phare kArya karaze, bhalA bhAve maLavuM, nija vapu rahyo nAtha nirakhI. kharI zraddhA yoge, anubhava thayo zuddha prabhuno, thaze nA tuM dUre, zubha baLathakI svairya vadhaze. TaLe karmo sarve, prabhu muja kare zighra caDhazo, vaho "budhyabdhi" nI hRdaya sphuraNA mukti pathamAM. OM zAntiH OM zAntiH OM zAnti 1 2 3 4 saMvat 1968 caitra sudi 9, pAdarA.

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parabhAvamAM paDavAthI hAni Acharya Shri Kailassagarsuri Gyanmandir AcArya zrI buddhisAgarasUrijI rAgadveSarUpa parabhAvamAM paDavAthImananIcaMcaLatAthAya che. parabhAvamAM paDavAthI irSA, dveSa, nindA, khaTapaTa, khaMDana maMDana, ane paranA doSa dekhavAno dRSTinovyApAra vagere durguNo utpanna thAya che ane tethI vAstavika zAnti prApta thatI nathI. sAdhuo parabhAvamAM paDIne rAgadveSa vikalpa saMkalpa zreNimAM na paDAya tenI kALajI rAkhe che ane svasvabhAvamAM ramaNatA karavA mATe manuSyonA paricayathI apratibaddhapaNe vicare che. AtmajJAnapUrvaka vaizcayika cAritrya pariNativaDe pariNamitasAdhu, vyavahAra dharma kriyAone svAdhikAra pramANe karato chato parabhAva ramaNarUpavikalpa saMkalpa prapaMca na paDAya teno upayoga rAkhe che ane parabhAva ramaNa vikalpa saMkalpanA kAraNonA samUha madhye sthita chatAM paNa temAM naizcayikacAritrapariNati baLavaDe parabhAvamAM paDI zakato nathI. AvI sthiti prApta karyA karavI e samAdhija che. nirbhaya svarUpa AtmA che. bhaya e AtmAno zuddha dharma nathI tethI game tevI avasthAmAM potAnA AtmAne nirbhaya rAkhavo. deha ane dRzya padArthomAM huM evI sphuraNA uThe che temAMthI huM evI vRtti kADhI nAkhavAthI AtmAnI zuddhatAno anubhava Ave che. duniyAthI kadi bIvuM nahi. potAnA Atmadharmano khyAla karavo eja uttama lakSa che. jJAnIne aneka vipattiyo Ave che paNa te vipattiyone gaNato nathI, kAraNa ke vipattiyothI pote ghaDAya che ane potAnA jJAnane pakva karI zake che. jJAnavaDe aneka padArtho dekhI zakAya che tethI jJAnIne Ananda thAya che. bAhyanI game tevI vipattinA prasaMgamAM potAnA AtmAne bAhyanI asara thatI nathI ema dRDha bhAva dhAravo. potAnA saMbaMdhI arthAt bAhyathI zarIranA saMbaMdhane lei nAmoccAraNa pUrvaka koi game te bole te vakhate evI rIte vicAra karavo ke nAma ane rUpathI huM bhinna chuM. je je nAmo pADelAM che te mArAM nathI. je je rUpI padArtho che te mhArA nathI. nAma ane rUpathI huM bhinna chuM. nAma ane rUpathI bhinna evA mArA svarUpane duniyA jANI zakatI nathI. je mhane kharI rIte jANe che te tene jANe che. je AtmAne jANe che te potAne tathA parane jANe che tethI te AtmajJAnI che. AtmajJAnI nAma rUpanA prapaMcamAM ahaMvRtti dhArato nathI ane te ahaMvRttino parajIvo para AkSepa karato nathI. je AtmAne jANe che te bAhya vastuomAM vA bAhya prapaMcomAM rAcato mAcato nathI. huM AtmA chuM, sattAe siddhano bhrAtA chuM. sattAe mhArAmAM For Private and Personal Use Only

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SHRUTSAGAR December-2015 ane siddhamAM kaMi phera nathI. AvA hArA svarUpano upayoga detAM ajJAnarUpa aMdhakAra kyAMthI hoya? AtmajJAnI adhikAra paratve karmayogI hoya che paNa karmamAM alipta rahIne karma karI zake che, evI tenI AtmadRSTi hoya che tethI te bAhyathI karmonI (kAryonI kriyAonI) sAthe saMbaMdhita hovA chatAM kamalapatravat attarathI nirlepa rahe che. AvI uttama jJAnInI sthitine jJAnI jANI zake che. ajJAnI dhUka kharekhara AtmArUpa sUryane dekhI zakato nathI. neti neti pokArIne vedAnta zAstro jenuM paripUrNa varNana karI zakatAM nathI ane jenAgamAM sarvocca e bhaMga kathIne AtmatattvanuM paripUrNa varNana karavAnI zakyatA darzAve che evuM Atmatattva teja huM chuM. tenAmAM uMDA utaravAthI huM tenI saphuraNAno vilaya thAya che. AtmAnI azuddha pariNati eja saMsAra ane AtmAnI zuddha pariNati eja mokSa che. AtmAnI azuddha pariNati e karmajanya che mATe tenAthI dUra rahevA antarmukhopayogathI AtmAnA zuddha dharmamAM ramaNatA karavI temAMja guNasthAnakano antarbhAva thAya che. (dhArmika gadyasaMgrahamAMthI sAbhAra) prathama bhAvonuM saMkalana prathama tIrthaMkara-AdinAtha bhagavAna prathama gaNadhara-puMDarIka svAmI prathama sAdhvI brAhmI prathama zrAvikA-subhadrA prathama zrAvaka-zreyAMsa prathama kevalI-AdinAtha bhagavAna prathama mokSagAmI-marudevI mAtA prathama viharamAna-sImaMdhara svAmI prathama cakravartI-bharata prathama vAsudeva-tripRSTha prathama prativAsudeva-azvagrIva prathama baladeva-acala vahetA pANI nirmaLA, paDyA gaMdA hoya, sAdhu to phiratA bhalA, dAga na lAge koya. For Private and Personal Use Only

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Beyond Doubt Acharya Padmasagarsuri The soul is born out of elements like earth etc. And when the elements get weakened and destroyed, then the souls utility also gets nullified. Therefore the above cited mention of non existence is about this state of the soul when it loses its existing form and shape". Thus Lord Mahavira cleared Indrabhuti's doubt with ease and interest. He was extremely satisfied by the reply and he at once, along with his 500 disciples got initiated into the Sharmana faith and tradition. In the beginning Indrabhuti was confused by certain words of the Vedas. Most of the people who are unable to grasp the right meaning, get into labyninth. Once Seth Mafatlal went for a fair and in the night while returning home by walk, he slipped into a well which did not have the walls around it. He began to shout for help. At that time a monk who was passing that way, heard his cry. On hearing the woe of the Seth he began to advice the person in distress, "Friend, whatever punishment God has given you, bear it with patience, for you shall be cleansed of all your sins and thereby you shall be liberated from the cycle of birth and death. Do not make any effort to come out of the well". Thus the monk advised him and went his way. After sometime a politician came that way and he too began to give a lecture to the poor man. He said "You have fallen in this well because there is no wall around. It is not only your problem but it is a national problem. In India there are thousands of villages and there are many wells which have no walls. I shall introduce a bill in the forthcoming session of the parliament, demanding all the wells in India to have walls built on all the four sides and from then after we shall not have such For Private and Personal Use Only

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9 Acharya Shri Kailassagarsuri Gyanmandir SHRUTSAGAR December-2015 accidents. Please do not worry". The Seth replied, "The need of the hour is not your bill before the parliament but your help is of utmost importance. Otherwise I shall lose my life". "The leader then said to the Seth that It will be very nice if the Seth loses his life. for the bill will then be treated as urgent and shall be passed immediately by the parliament. After the leader left the place, a god fearing and religious householder came that way. He heard the cry and took the rope which he was carrying with him, lowered it in the well so as to reach the Seth and asked the Seth to catch hold of it and come out of the well. He said "It is written in our holy scriptures that if you rescue a person who has fallen into the well; you earn a lot of 'Punya' enabling you to reach the heaven after death. Since many years I have been carrying this rope to earn some punya but did not get an opportunity to do so. Now that I have got a chance, my patience and hard work shall now bear fruit". The Seth thanked the kind householder and caught hold of the rope and came out of the well. As soon as he pulled him out, the ranatic house holder immediately pushed, him into the well and when the troubled person asked him why did he take all the trouble to pull him out, if he wanted to push him in the well, the ignorant fellow replied that if he did this again and again he shall acquire lot of Punya securing a high place in the heaven. When the Seth said that if the householder kept doing this again and again he will be acutely hurt and may also lose his life. The fellow then said "I am least bothered with what happens to you. I am only interested in acquiring Punya and booking a place in the heaven. After a long wait I have got this rare chance and I shall utilize it to the greatest possible extent." The above illustration is given to explain the confusion For Private and Personal Use Only

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zrutasAgara 10 disambara-2015 caused by wrong reasoning of divine words and Principles. The Gita, the Agamas, Puranas, Kuran, Vedas, Bible, Pittaka or any Scripture and any holy book for that matter could not make us pure and perfect, because we all are trapped in the web of grandiloquence and statements, because we are unable to 'feel the pulses' of vibrant words. Indrabhuti too was quite familiar with the Vedic statements but he could not interpret them in the right light, and was confused with the contradictory statements of the Vedas. If he would not have come in contact with Lord Mahavira he would have lead his whole life bearing the burden of his doubt. CHAPTER 5 What was the reason for Indrabhuti's confused state of mind? The reason was that he lacked'Anekanta Veda'i.e. manysided' view in life. One sided view of anything leads to conflict and many folded approach helps to perceive things in the right perspective. One who adopts the former point of view sees the one in many and many in one. The word "World" is used in singular number in practice, but in the world there are many continents, in each continent there are many countries, in each country there are many states, in each state there are many districts, in each district there are many taluks, in each taluk there are many villages containing many houses and in each house there are many people and there are numerous thoughts in each of the people's mind. In the 'Acharanga Sutra' it has been told by Lord Mahavira: "je egaM jANai se savvaM jANai, je savvaM jANai se egaM jANai" "One who knows the supreme soul knows all and the one who knows all, knows the soul". Many people are of the opinion that Syadvada (Anekanta vada) 'non-absolutism' is Sanshayavada is sceptical (doubtful) and non committal in its atti For Private and Personal Use Only

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11 SHRUTSAGAR December-2015 tude. But this attitude of people is wrong because in doubt both possibilities are indefinite (not applicable). For example when you say "This is silver or pearl", you are not quite sure of the thing being silver or pearl. Averse to this kind of sceptimism is Anekenta vada, because in Anekanta vada one is quite sure of either possibilities. Half glass milk can be said to be either half full or half empty. Though both the statements are expressed opposingly yet they are correct because they speak the truth from the alternate points of view. A follower of Anekantavada is very correct in his approach because he uses the power of discrimination aptly. No one can be harmed and be unhappy by his solutions to problems. Once a king dreamt that all his teeth had fallen. Early morning he called the astrologers and told them about his dream. One astrologer said, "All your relatives will die before your eyes". The king was quite sad and depressed by the prediction. At that very moment another astrologer said "Your Highness, the dream says that your age seems to be longer than all your relatives' age". The King was very pleased and satisfied by the answer and rewarded the latter. Both the astrologers predicted the same truth but their approach was different. In a village there lived a Brahmin called Dandabharathi, He was little educated and was considered a scholar by the ordinary people of the village. He had defeated many people in religious arguments. He asked only one question which everyone failed to answer and for this reason he remained uparallelled. He demanded the meaning of 'KHAVVA, KHAIYA, KHAIYA" When the competitors failed to explain the meaning of those words he would snatch everything from them. One particular scholar heard about this so called scholar and came forward to debate with him. The villages were the For Private and Personal Use Only

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zrutasAgara 12 disambara-2015 witnesses and judges to the debate and the bet between the two scholars was that who ever lost in the debate will give up his possessions. Dandabharati and his competitor, Lathbharati got ready for the debate. Lathbharati asked him to condemn the fact that the Vedas are four. Dandabharati who was only a scholar in name began the arguement as follows. "Along with a man in his house there live with him, his wife and children, so also the Vedas are four and have four wives and four children. Hence in all there are twelve Vedas, I have refuted your statement and now it is your turn to define the term "KHAVVA, KHAIYA, KHAIYA". Lathbharati was a genuine scholar. Hence he said that the term KHAVVA, KHAIYA, KHAIYA" is not complete. The exact and complete sentence is as follows: The villagers declared Lathbharati victorious in debate and Dandabharati as per the bet, quit the village and went away. Once an American asked Swami Vivekananda. "Why do you wear American shoes when you regard Indian culture and tradition to be unique in the world?" Swamiji replied "The intellect is the highest authority in the body and is held high on the head. Hence I wear a turban on the head which is Indian. But the feet are the servants of my body and the shoes protect my feet. These shoes are the servants of my servant (feet) and an employee may belong to any country. That is why my shoes are American." The American could not speak a word further. Once a priest in America assembled all the scriptures of almost all the religions of the world. He intentionally placed the "Bhagawad Gita" below all the holy scriptures and took Swamiji near the table. Swamiji realized the insinuation and remarked, "Good foundation! The foundation is very strong. Do not ever make the mistake of removing the Gita from that place, otherwise all other literature including the Bible will roll and fall down." (Countinue...) For Private and Personal Use Only

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GOLDEN STEPS TO SALVATION GIVING CHARITY Acharya Shri Kailassagarsuri Gyanmandir anugrahArthaM svasyAtisargo dAnam // vidhi- dravya-dAtR-pAtravizeSAttadvizeSaH // Acharya Padmasagarsuri OH, YOU MAGNANIMOUS PEOPLE! Yesterday, we thought about self-sacrifice. Even while giving some help to others, we have to make some self-sacrifice. But one can make self-sacrifice without giving away anything. A sadhu is an anagar. He renounces his home; but he does not give away his house to anyone. Self-sacrifice implies discarding attachments but when we make a gift, it has to be received by someone. - tattvArtha sUtra 7/33-34 Anugrahartham Swasyatisargo danam Vidhi-dravya-datru-Patravisheshattadvisheshah -Tatvartha Sutra, 7/33-34 "A gift is given when it is received by someone. The quality of a gift made depends on propriety, the thing given, the giver of the gift and the fitness of the person to whom it is given." This sutra makes it clear that in giving away anything discretion is more important than self-sacrifice. The propriety (vidhi) in respect of a gift is to think of the place, and time for making the gift and the principles of the recipient. Dravyavichara (the consideration of the article to be given away) is to consider the quality of the article that we are giving away and its usefulness to the recipient. For Private and Personal Use Only Datrivichara (consideration of the giver of the gift) is to consider the extent of the giver's faith and his attitude towards the recipient. This implies that the giver should have no

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zrutasAgara 14 disambara-2015 contempt or indifference or jealousy for the recipient. Moreover he should not regret having given the gift and should not feel unhappy about it. A consideration of these things is Dravyavichara. Patravichara is a consideration of the fitness of the recipient to receive the gift. In other words, the giver should see whether the recipient deserves the gift or not. That is whether he will make a proper use of the gift or not. Kindness or the act of giving a gift is the root of all virtues in man. Kindness or benevolence has been described as being the mother of dharma or the religious temperament. dhammassa jaNaNI dayA // Acharya Shri Kailassagarsuri Gyanmandir Dammassa Janani daya. Daya or kindness is the mother of Dharma or rightousness. What is that dharma? It is kindness or giving help to others. Dana or gift is the concrete and constructive manifestation of kindness. A man cannot give away a gift in the real sense of the word, until and unless he has compassion and commiseration for the needy. The following stanza describes the rarity of the quality of charity: zateSu jAyate zUraH, sahasreSu ca paNDitaH / vaktA dazasahasreSu, dAtA bhavati vA na vA // Shateshu jayathe shurah; Sahasreshu cha panditah Vakta dasasahasreshu databhavati va na va One out of a hundred becomes a hero, one out of a thousand becomes a scholar; one out of ten thousand becomes an orator but a benevolent man may appear or may not at all appear. In other words, a benevolent man rarely appears. For Private and Personal Use Only (Countinue...)

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// guruvihAra ghuNlii|| DaoN. uttamasiMha prastuta kRti guruvihAra gahu~lI' prasiddha kavi zrI vIravijayajI dvArA racita hai| prAyaH adyaparyanta aprakAzita isa kRti kA prakAzana vi.saM. 1941 meM lipibaddha hastaprata ke AdhAra para kiyA jA rahA hai jo 'AcArya zrI kailAsasAgarasUri jJAnamandira kobA' ke granthAgAra meM saMgrahIta hai| isake atirikta hamAre granthAgAra meM isI kRti kI lagabhaga anya pA~ca aura pratiyA~ saMgrahIta haiM jinakA sahayoga bhI hamane isa kRti ke saMpAdana meM liyA hai| kRti, kartA evaM hastaprata Adi kA saMkSipta paricaya nimnavata hai__ kRti paricaya : sattaraha gAthAoM meM gumphita prastuta padyabaddha kRti mArugurjara bhASA meM nibaddha hai| ati sundara, sarala, sarasa isa racanA ko 'guruvihAra gahuMlI' nAma diyA gayA hai, jisake mAdhyama se jaina zrAvaka-zrAvikAoM kI jainadharma va zramaNavRndoM ke prati AsthA, zraddhA evaM hRdaya ke udgAroM ko vyakta kiyA gayA hai| zramaNa paramparA meM sAdhu-sAdhvIjI bhagavantoM ke vihAra kI paramparA anavarata calatI A rahI hai| varSa daramyAna sirpha cAturmAsakAla meM hI zramaNavRnda eka sthAna para nivAsa karate haiN| cAturmAsa kI avadhi pUrNa hote hI ve apane ziSya-praziSyoM ke sAtha dezATanArtha paidala nikala paDate haiM jise 'vihAra' kahA jAtA hai| jaina zrAvaka-zrAvikAoM dvArA zramaNavRndoM ke samakSa apane nagara athavA saMgha meM adhika se adhika samaya taka virAjane va dharmadezanArtha kI jAnevAlI prArthanA meM pramukha rUpa se zrAvikAoM dvArA gurubhagavantoM kI stuti hetu gAI jAnevAlI aisI padyAtmaka racanAoM ko 'gahu~lI' kahA jAtA hai| yahA~ guru, vihAra aura gahu~lI ina tInoM zabdoM ke mela se kRti-nAma va viSaya-vastu kA sahaja hI bodha ho jAtA hai| ___ kartA paricaya : isa kRti kI antima gAthA meM kartA ne 'subhavIra vacanarasa cAturI' paMkti dvArA apane guru ke sAtha svakIya nAmollekha kiyA hai| isase spaSTa hotA hai ki isa kRti kI racanA zubhavijayajI ke ziSya vIravijayajI ne kI hai| For Private and Personal Use Only

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16 disambara-2015 zrutasAgara AcAryazrI kailAsasAgarasUri granthAgAra kobA kI kaMpyUTarIkRta granthasUcanAzodha-praNAlI meM vIravijajI kI guruparamparA evaM zatAdhika kRtiyoM kI mAhitI darja hai / jisake tahata tapAgacchIya gaNizrI zubhavijayajI ke ziSya ke rUpa meM paM. zrI vIravijayajI kA nAmollekha milatA hai| inakA samaya vi.saM. 19vIM zatAbdI hai / inhoMne apanI kRtiyoM meM apane guru ko smaraNa karate hue zubhavIravijaya ke rUpa meM svakIya nAmollekha kiyA hai va inake dAdAguru gaNizrI jasavijayajI the| prata paricaya : hamane yahA~ Adarza prata ke rUpa meM pratasaMkhyA 81375 ko AdhAra banAyA hai jo vi.saM. 1941 poSa mAha, zuklapakSa, navamI tithi, bhRguvAra (zukravAra) ke dina lipibaddha kI gaI hai| eka patra meM donoM ora likhI huI isa prati kI lipi prAcIna devanAgarI hai| akSara suvAcya haiM va pratyeka paMkti meM lagabhaga 40 se 45 akSara nibaddha haiM / pratilekhana- puSpikA, gAthA-saMkhyAoM kI pArzvarekhAe~ va prathama-maMgala-sUcaka-cihna lAla syAhI se likhe hue haiM / isa prata kA parimANa 24.50X11.50 hai / // guruvihAra gahuMlI // Aja raho manamohanA, tumane kahuM huM vAro vAra re / kaThINa kAM karo, tame jIvana jagata AdhAra re // 1 // sugUNa sanehA sAdhujI, tumasuM ama dharama saneha re / raMga pataMga taNI pareM, ema chaTaki na dIje cheha re // 2 // cAlavuM cAlavaM suM karo, tuma Agala ehi ja kAma re / mAno mAno pAye paDuM, nita rAkho mAri mAma re // 3 // 3 Acharya Shri Kailassagarsuri Gyanmandir saMgha Agr ghaNuM kareM, zrIgurujI kareM vihAra re / ati tANu TuTe sahI, lokamAM esI vAMre // 4 // valatu munIvara ima bhaNe, tume sAMbhalo zrAvaka viveka re / zrIvIranI ANAM che ehavI, sAdhune navakalpI vihAra re // 5 // dharmalAbha kahI pAMgaryAauM', koisuM na ANI prIta re / pharI pAchu jove nahI, ehavI ruDi sAdhunI rIta re // 6 // 1. kaThina, 2. hRdaya, 3. manuhAra, 4. Agraha, 5. vANI, 6. Age baDhanA. For Private and Personal Use Only Aja raho.... Aja raho..... Aja raho..... Aja raho.... Aja raho... Aja raho.....

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SHRUTSAGAR December-2015 Aja AvyA kAla cAlaseM, nirAgI sAdhujI jeha re| hA hA huM ema jANatI, ehavA sAdhuno so saneha re / / 7 / / Aja raho... adhikuM ochU je kA, te khamajo RSIrAya re| saMvara dayAvaMta sAdhujI, tumane lalI lalI lAgu pAya re // 8 // Aja raho... pATaNa pATaNa suM karo, tume pATaNa pAtalo deza re| eka cAmAsuM ihAM karo, tume jagaguru jaya vizeza re // 9 // Aja raho... dhana te nagarI pATaNapurI, zrIgurujI kare vihAra re| bhavika jIva pratibodhavA, ehavA sAdhunI balIhAra re // 10 // Aja raho... deza desAMtaranA deharA, jihAM juhAro tume deva re| tihAM mujhane saMbhArajo, cita dharajo ahanizameva re // 11 // Aja raho... uThi prabhAteM Avati, gurucaraNa upAsana kAja re| have svAmi viyogeM ekalI, nahI gamase hamane Aja re // 12 // Aja raho.. madhuri sutavAMNI sAMbhali, kima visaraseM ama teha re| kIma suke navapalava taru, je sIco amarata meha re // 13 // Aja raho... jima tAraka joti nihAlatAM, sAMbhare rohINI bharatAra re| tima tuma mukha dekhI sAMbhare, mane sohama jaMbukumAra re // 14 // Aja raho... me kAla gayo nathI jAMNIyo, sukhe magana rahe jima deva re| have dhanya nagara te lokane, je karase tuma pAya seva re // 15 // Aja raho... kA thoD ghaNaM jANajyo, A saMghataNI aradAsa re| jaya jaya hojyo tumane sadA, bhavikalokani pUrajyoM Asa re // 16 // Aja raho... koi dina amane saMbhArajo, valI varasa vace ekavAra re| subhavIra vacanarasa cAturI, catura gAvaMtI nAra re // 17 // Aja raho... ||iti zrI guhalI saMpUrNam // ||sNvt 1941 nA poSamAzeM zuklapakSe navamI titho zrI bhRguvAsare // 12 // 17 // 1. darzana karane ke artha meM, 2. sUtra, 3. zubhavIra. For Private and Personal Use Only

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zrI zIlAMkasUri te koNa? pro. hIrAlAla rasikalAla kApaDIyA jaina dRSTi anusAra A avasarpiNI kALamAM covIsa tIrthaMkaro thaI gayA che. e paikI pahelA, soLamAM, bAvIsamAM, trevIsamAM ane covIsamAM e pAMce tIrthakaronAM nAma jaina samAjamAM ane kevaLa trevIsamAM tIrthakaranuM pArzvanAtha nAma ajaina samAjamAM suprasiddha che, jyAre bAkInAnAM nAma eTalAM suprasiddha nathI. AvI hakIkata je jaina munivaro graMthakAro-lekhako thaI gayA che temanA saMbaMdhamAM paNa jovAya che. dAkhalA tarIke zrI siddhasena divAkara, zrI mallavAdI, yAkinImahattarAdharmanuM zrI haribhasUri, kalikAlasarvajJa zrI hemacandrasUri ane nyAyavizArada zrI yazovijayagaNi e pAMca munivaronAM nAmathI jaina jagatuM suparicita che, jyAre anya jaina lekhakone sAmAnya janatA bhAgye ja, oLakhe che. AthI to zrI zIlAMkarinuM nAma sAMbhaLatA 'e zrI zIlAMkari te koNa' evo prazna sahaja pUchAya che. Ano uttara Apavo e A lekhakanuM prayojana che eTale have huM e dizAmAM prayANa karuM chuM. zramaNa bhagavAn zrI mahAvIrasvAmInA 11 gaNadharomAMnA pAMcamAM gaNadhara zrI sudharmasvAmIe racelAM 12 aMgo (dvAdazAMgI) mAMthI Aje ApaNe diThivAyA sivAyanAM 11 aMgo amuka aMze upalabdha thAya che. e agyAra aMgomAM AyAra e paheluM aMga ane sUyagaDa e bIjuM aMga gaNAya che. A baMne aMgo upara saMskRtamAM TIkA racavAnuM mAna zrI zIlAMkarine maLe che. navAinI vAta che ke AyAra upara kyAre TIkA racAi e saMbaMdhamAM judI judI hastalikhita pratiomAM bhinna bhinna ullekha jovAya che. racanAsamaya tarIke zakasaMvat 772, zakasaMvat 784, zakasaMvat 798 ane gupta saMvat 772no nirdeza che. A paikI zakasaMvat 798 eTale ke vikramasaMvat 933 mane vadhAre vizvasanIya jaNAya che. guptasaMvat thI zuM samajavuM e saMbaMdhamAM matabheda jovAya che eTale eno vicAra huM atra karato nathI. sUyagaDanI TIkAnA racanAsamaya paratve koi ullekha jovAto nathI, paNa e tema ja AyAranI TIkA racavAmAM zrI vAhagiNie zrI zIlAMkarine-zrI zIlAcAryane sahAyatA karyAno ullekha te te TIkAmAM maLe che. A vAhagiNi te koNa te viSe ApaNe hajI sudhI to aMdhArAmAM chIe eTale A ullekha A dizAmAM kazo vizeSa prakAza pADato nathI. For Private and Personal Use Only

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SHRUTSAGAR 19 December-2015 prabhAvakacaritramAM je abhayadevasUriprabandha che temAM ema kahyuM che ke zrI zIlAMkasUrie pahelAM 11 aMgo upara TIkA racI hatI, paNa pahelAM be aMgo sivAyanAM nava aMgo uparanI TIkA vicchinna javAthI zrI abhayadevasUrie trIjAthI agyAramA sudhInAM aMgo upara TIkA racI. A ullekha bhrAnta che, kemake ThANanI TIkAmAM zrI abhayadevasUri pote ja kahe che ke enA upara koIe TIkA racI nathI. vaLI zrI jinavallabhasUri paNa aSTasaptatikAmAM e ja vAta kahe che. vizeSamAM AgamoddhAraka jainAcArya zrI AnaMdasAgarasUri paNa A hakIkata svIkAre che, kemake A vAta visesAvassayabhAsanI zrI koTTAcAryanI vRtti sahitanI AvRttinI emanI prastAvanA uparathI joi zakAya che. zrI abhayadevasUrie vivAhapaNattinI TIkAnA 659 ba patramAM e pAMcamA aMganI cuNNi temaja TIkAno nirdeza karyo che. e TIkAnA kartA kadAca zrI zIlAMkasUri hoya ane e TIkAno prabhAvakacaritrakAranA samaya pUrve uccheda gayo hovAthI uparyukta daMtakathA pracalita banI hoya. AvI paristhitimAM bahumAM bahu pahelA, bIjA ane pAMcamA aMganI TIkA zrI zIlAMkasUrie racyAnuM anumAna thai zake. Acharya Shri Kailassagarsuri Gyanmandir AyAranI TIkAmAM trIjA padyamAM zrI zIlAMkasUrie sUcavyuM che ke zastraparikSA (je AyAranuM paheluM adhyayana che te) nA upara gaMdhahastIe TIkA racI che, paNa te gahana hovAthI eno sAra huM raju karuM chuM, A gaMdhahastI te zrI bhAsvAmInA ziSya ane tattvArthAdhigamazAstranI bhASyAnusAriNI TIkAnA racanArA zrI siddhasenagaNi hovA saMbhava che. jo ema hoya to zrI zIlAMkasUri A gaNinI pachI thayelA gaNI zakAya. nAgArjune dharmasaMgrahamAM ane zrI siddhasenagaNie tattvArthanI TIkA (bhA.2, pR. 67) mAM je pAMca Anantarya pApono viSaya carco che te zrI zIlAMkasUrie sUyagaDanI TIkAnA 215mA patramAM Alekhyo che. A hakIkata paNa uparyukta anumAna karatAM vicArAya to khoTuM nahi. pAIya (saM.prAkRta) bhASAmAM `caupannamahApurisacariya nAmano grantha vikrama saMvat 925 mAM racAyelo che. enA kartA tarIke zrI zIlAMkasUrinuM nAma sUcavAya che. jo A kathana vAstavika hoya to A grantha uparathI e jANI zakAya che ke zrI zIlAMkasUrinuM kharuM nAma vimalamati che. 1. AnA AdhAre zrI hemacandrasUrie triSaSTizalAkApuruSacaritra racyAnuM manAya che e vAta game tema ho, paNa A grantha satvara prasiddha thavo ghaTe, kemake pAIyanA abhyAsIo vadhyA che ane vidyApITha AvA prAcIna granthone pAThyapustaka tarIke sthAna ApavA utsuka che. For Private and Personal Use Only

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zrutasAgara disambara-2015 kalikAlasarvajJa zrI hemacandrasUrie rayaNAvalInI je TIkA racI che temAM traNa sthaLe zIlAMkano ullekha che. e zIlAMka te prastuta zIlAMkasUri che ke kema te jANavuM bAkI rahe che. 20 Acharya Shri Kailassagarsuri Gyanmandir zrI zIlAMkasUrie jIvasamAsanI vRtti racI che ane te upalabdha che ema jaina sAhityano saMkSipta itihAsa (pR. 181)mAM ullekha che to zuM A hakIkata sAcI che ane A zrI zIlAMkasUri te A lekhamAM nirdezAyela sUri che? AyAranI TIkAnA 317 a patra uparathI jaNAya che ke zrI zIlAMkasUrinuM bIjuM nAma tattvAditya hatuM. dAkSiNyacihna zrI udyotanasUrie je kuvalayamAlA lagabhaga zakasaMvat 700mAM racI che tenI prazastimAM tattAyariyano ullekha che. AthI zrI jinavijaye evI kalpanA karI che ke tattvAditya te A tattAyariya eTale ke tattvAcArya hoya. vaLI e ja prazastimAM nIlavijhanasAlo' evo je prayoga che tene zleSAtmaka vizeSaNa gaNI teo e dvArA zrI zIlAMkasUrino nirdeza karAyo che ema mAne che. paraMtu A. zrI AnaMdasAgarasUrie A maMtavyanI viruddha potAno abhiprAya visesAvastayanI prastAvanAmAM uccAryo che. enI savistara carcA karavAnuM atra banI zake tema nathI. zrI zIlAMkasUri te vikramasaMvat 802 mAM 'aNahilapura pATaNa'nI sthApanA karanArA vanarAja cAvaDAnA guru tarIke suprasiddha zIlaguNasUri che ema keTalAka mAne che. A mAnyatA zrI muniratnakRta amaracaritrane AbhArI hoya ema lAge che. paNa A maMtavya vAstavika hovA viSe zaMkA rahe che, kemake AyAranI TIkA vagereno racanA-samaya vicAratAM zrI zIlAMkasUri vikramasaMvat 907-933 nI AsapAsamAM thayelA gaNAya ane A to lagabhaga so varSa pUrveno samaya che. zrI zIlAMkasUrine keTalAka koTyAcArya gaNe che eTaluM ja niha paNa vIrasaMvat 1115 eTale ke vikramasaMvat 645nI AsapAsa thayelA zrI jinabhadragaNinA ziSya mAne che. A saMbaMdhamAM vizeSa vicAra karAya te pUrve e noMdhI laie ke koTTAcArya e zrI jinabhadragaNinA ziSya nahi, paraMtu enA praziSya-saMtAnIya kadAca hoya ema e koTTAcArye racelI visesAvasayabhAsanI TIkA jotAM jaNAya che, kemake tyAM pAThabhedano ullekha che. A koTTAcArya te zrI zIlAMkasUri nathI. paraMtu zrI haribhadrasUrinA pUrvagAmI che ema A.zrI haribhadrasUrie aMbA, kUSmAMDI vagereno vidyA tarIke ane vidyArAja hariNaikamiSIno maMtra tarIke nirdeza karyo che, jyAre koTTAcArye kevaLa kUSmAMDIno vidyA tarIke ane hariNaikamiSIno maMtra tarIke ullekha karyo che. A paratve vizeSa UhApoha karavo joie, paNa te A laghu lekhamAM For Private and Personal Use Only

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SHRUTSAGAR December-2015 bane tema nathI eTale ahIM to ATalo IzAro karIza ane sAthe sAthe umerIza ke jesalameranI hastalikhita prationA sUcIpatra (pR. 191)mAM A mujaba nirdeza che - "ninamadrAbhikSamAmagIradhdhA samarthitA zrIvolyavAryavAdri-(ra) mittareT" sadagata sI.DI. dalAle vAdrine badale vArinI kalpanA karI che, paNa te sAdhAra jaNAtI nathI, kemake pATaNanA jaina bhaMDArone lagatA sUcIpatramAM vAdrino ja ullekha che. atre e prazna pUchavAnuM mana thAya che ke "samarthitIthI zuM samajavuM? pro. velanakare A saMbaMdhamAM je ema sUcavyuM che ke koTAcArye zrI jinabhadraguNine madada karI hatI te zuM vAstavika che? zrI zIlAMkasUrie sUyagaDanI TIkAnA 218 ba patramAM je nimittazAstrano nirdeza karyo che tethI zuM samajavuM e paNa eka prazna che. zuM teo nimittapAhuDane uddezIne A kathana kare che? A pramANe zrI zIlAMkasUri viSe samaya ane sAdhana anusAra ATalo UhApoha karI have huM viramuM te pUrve eTalI sUcanA karIza ke emaNe je pahelAM be aMgo upara TIkA racI che temAM AvatAM avataraNo ekatrita karAvAM joie ane tenAM mUla nakkI karAvAM joie. sAthe sAthe caupannamahApuricariya samIkSAtmaka paddhatipUrvaka prakAzita thavuM ghaTe. jo tema thaze to zIlAMkari te koNa eno aMtima uttara ApI zakAze. (jaina satyaprakAza, varSa-7, aMka-1-2-3mAMthI sAbhAra) ATha prabhAvaka pravacana prabhAvaka-vajasvAmI dharmakathI-sarvajJasUri vAdI-mallavAdIdevasUri nimittavettA-bhadrabAhusvAmI tapasvI-kASThamuni vidyA-hemacandrAcArya siddha-pAdaliptasUri kavi-siddhasenadivAkarasUri 1. AmAM sUcavAyuM che ke zrI jinabhadraNie vise sAvacabhAsa upara pote je TIkA racI che tenI hastalikhita prati upalabdha che. jo ema hoya to e satvara prakAzita thavI ghaTe. 2. zrI zIlAMkasUri aMge "A History of the Canonical Literature of the Jainas'mAM AmAMnI prAyaH badhI bAbato chuTI chavAyelI meM AlekhI che. vizeSamAM tyAM AcAranA eka naSTa thayelA adhyayanI paNa carcA karI che, eTale aMgrejImAM e viSaya jANavA icchanAre A aMgrejI pustaka jovuM. For Private and Personal Use Only

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AcArya zrIkailAsasAgarasari jJAnamandira meM graMthasUcanA zodhapaddhati : eka paricaya rAmaprakAza jhA kabhI-kabhI mAtra pustaka nAma se yaha spaSTa nahIM ho pAtA hai ki usa pustaka meM kyA-kyA hai? parantu AcArya zrIkailAsasAgarasUri jJAnamandira meM mAtra pustaka nAma se zodha karane para usa pustaka ke andara upalabdha samasta vivaraNa kSaNamAtra meM kampyUTara-skrIna para pradarzita ho jAtA hai, jise dekhakara vAcaka yaha taya kara sakatA hai ki vaha pustaka usake lie upayogI hai yA nahIM? udAharaNa ke lie motIlAla banArasIdAsa, dillI se I. 2007 meM prakAzita eka pustaka kA nAma hai- "THAT WHICH IS" isa nAma se yaha spaSTa nahIM ho pAtA hai ki isa pustaka meM kyA-kyA hai? ___ parantu AcArya zrIkailAsasAgarasUri jJAnamandira ke lAyabrerI progrAma kI pustaka zodhapaddhati meM usa pustakakI zodha karane se kSaNamAtra meM yaha jAnakArI prApta ho jAtI hai ki isa pustaka meM vAcaka umAsvAti ke dvArA racita tattvArthAdhigamasUtra kA romana lipi meM lipyantaraNa hai, jainazrAvaka nathamala TATiyA' ke dvArA kiyA gayA usakA aMgrejI anuvAda hai tathA vAcaka umAsvAti ke dvArA hI kie gae tattvArthAdhigamasUtra ke svopajJa bhASya kA bhI aMgrejI anuvAda hai. isa pustaka ke sampAdaka 'DaoN. satyaraMjana banarjI haiM tathA isa pustaka kI eka nakala pustaka saMkhyA W-35957 para upalabdha hai, jisakA mUlya 450 rupaye hai aura yaha pustaka sarasvatI pustaka bhaMDAra ahamadAbAda se kharIdI gaI hai. prakAzaka AdhArita zodha paddhati : jaba koI vAcaka kisI prakAzaka kA nAma lekara AtA hai ki Apake pAsa amuka prakAzaka ke dvArA prakAzita kaunakauna sI pustakeM haiM, vaha hameM jAnanA hai aura una pustakoM meM se apane lie upayukta pustaka cayana karanA hai. to isa prakAra kI zodha karane kI do paddhatiyA~ haiM pahalI paddhati se lAyabrerI progrAma ke prakAzaka vAle philDa meM usa prakAzaka kA nAma TAIpa karake zodha kareMge to usa nAma ke sabhI prakAzaka va unake sthAna For Private and Personal Use Only

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SHRUTSAGAR 23 December-2015 ke nAma kampyUTara skrIna para A jAe~ge. una nAmoM ke nIce vAle philDa meM bahuta sAre Taiba hote haiM, jinameM mukhya rUpa se tIna Taiba hote haiM- prakAzita pustakeM, dAna meM prApta pustakeM tathA kharIda se prApta pustakeM. prakAzita pustakoM vAle Taiba para mAusa se klika karane se usa prakAzaka ke dvArA prakAzita pustakoM kI sUcI dekhane ko milatI hai. isa sUcI meM pustaka kA nAma, usakA bhAga, usakI AvRtti, usakA prakAzana varSa tathA usakI pRSTha saMkhyA kampyUTara skrIna para darzAyI jAtI hai. isI prakAra dAna meM prApta va kharIdI gaI pustakoM kI sUcI bhI dekhI jA sakatI hai. yadi kisI vyakti ne saMsthA meM eka bhI pustaka dAna meM yA bheMTasvarUpa dI ho to vaha yA usake parivAra kA koI bhI sadasya, mitragaNa Adi kabhI bhI AcArya zrI kailAsasAgarasUri jJAnamandira meM Akara dekha sakate haiM ki unhoMne kaba kauna-kauna sI pustakeM bheMTa meM dI thIM? isI prakAra jJAnamandira meM kisa pustaka vikretA se kaba kauna-kauna sI pustakeM kharIdI gaI thIM, isakI sUcanA bhI kSaNabhara meM prApta ho sakatI hai. uparyukta paddhati se zodha karane para mAtra pustaka kA prakAzana sambandhI vivaraNa hI dekhA jA sakatA hai, parantu prakAzana mAhitI meM upalabdha zodhaprapatra meM yadi prakAzaka ke khAne meM mAtra prakAzaka kA nAma DAlakara zodha kiyA jAe to usa prakAzaka ke dvArA prakAzita, pustaka kA sampUrNa vivaraNa dekhA jA sakatA hai. jaise___ usa pustaka ke andara sthita peTAMkoM kI saMkhyA, una peTAMkoM meM nihita kRtiyoM kI sUcanAe~, usa pustaka ke sampAdaka, saMzodhaka, saMkalanakAra Adi kA nAma, pustaka kI bhautika sthiti, usa pustaka kA nambara, usakA mUlya, usa pustaka kI dazA, jaise zreSTha, madhyama, jIrNa aura usa pustaka kA prAptisthala Adi. usa pustaka meM upalabdha kRtiyoM ke nAma, usake kartA kA nAma, usakA svarUpa mUla, TIkA, anuvAdAdi, usakA prakAra gadya-padyAdi, usa kRti kA AdivAkya, antimavAkya tathA usakA parimANa Adi dekhA jA sakatA hai. For Private and Personal Use Only

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zrutasAgara 24 disambara-2015 udAharaNa ke lie yadi kisI vAcaka ko pustaka kA nAma, lekhaka kA nAma kucha bhI yAda nahIM hai, mAtra itanA hI yAda hai ki pustaka motIlAla banArasIdAsa, dillI se prakAzita huI hai. isa paristhiti meM prakAzana ke zodha - prapatra meM prakAzaka ke nAma meM mAtra motIlAla banArasIdAsa aura prakAzana sthala meM dillI TAIpa karake zodha karane se motIlAla banArasIdAsa, dillI se prakAzita sabhI pustakoM kI sampUrNa sUcanAe~ kampyUTara skrIna para dekhane ko milatI haiM. yaha sUcI dekhane se yadi vAcaka kI apekSita pustaka isa sUcI meM hogI, to vaha turanta mila jAegI. vidvAna AdhArita zodhapaddhati : vidvAna ke mukhya cAra prakAra haiM- 1. kRti ke kartA Adi, 2. pustaka, maigejina va maigejina ke lekhoM ke saMpAdaka, saMzodhaka Adi, 3. hastaprata ke pratilekhaka Adi tathA 4. vidvAna kI guruparaMparA meM guru Adi. yadi koI vAcaka mAtra kisI vidvAna kA nAma lekara AtA hai ki Apake pAsa amuka vidvAna ke dvArA racita athavA saMpAdita kauna - kauna sI pustakeM haiM, vaha hameM jAnanA hai aura una pustakoM meM se apane lie upayukta pustakoM kA cayana karanA hai. isa prakAra kI zodha karane kI bhI do paddhatiyA~ haiM pahalI paddhati se lAyabrerI progrAma ke vidvAna sUcanA vAle zodhaprapatra meM usa vidvAna kA nAma TAIpa karake zodha kareMge to usa nAma ke sabhI vidvAna kampyUTara skrIna para A jAe~ge. una nAmoM ke nIce vAle philDa meM bahuta sAre Taiba hote haiM, jinameM mukhya rUpa se cAra Taiba hote haiM - kRti, prakAzana, hastaprata tathA maigejinaaMka. sAmAnya rUpa se zodha kie gae vidvAna ke dvArA racita graMthoM kI sUcI dekhane ke lie kRti vAle Taiba para mAusa se klika karane para usa vidvAna ke dvArA racita kRtiyoM kI sUcI dekhane ko milatI hai. isa sUcI meM kRtiyoM ke nAma, usake karttA kA nAma, usakA svarUpa mUla, TIkA, anuvAdAdi, usakA prakAra gadya-padyAdi, usa kRti kA AdivAkya, antimavAkya tathA usakA parimANa darzAyA jAtA hai. For Private and Personal Use Only (kramazaH)

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Rastrasant Acharyadev Shri Padmasagarsuriji M.S. has entered into 61st year of Sanyam Yatra Rastrasant Acharyadev Shri Padmasagarsuriji Maharaj Saheb has entered into his 61th year of Sanyam Yatra (Diksha) With the cheerful happiness, the grand occasion has been celebrated at Setellite Shwetambar Murti Pujak Sangh Ahmedabad, Dt. 28th Nov. 2015 & Tithi Kartik Krishna Paksha 3, Samvat 2072 on the occasion of 61th year of Sanyam Yatra (Diksha) (completion of 60th year of Sanyam Jivan Diksha) of Shri Shrutoddharak Param Pujya Rastrasant Acharyadev Shri Padmasagarsuriji Maharaj Saheb. On this soulful occasion, Sadhu-Sadhviji and many devoted people gathered from throughout India. With the legacy of Guru-Vandan, the whole program has started. The whole atmosphere was surrounded with peace, soulful environment & bhakti geet-sangeet (music). Pujya Acharya Shri Devendrasagarji Maharaj Saheb the mentioned that, Pujya Shri has done lot of work not only for Jain community but he served & guided the whole humanity & society constantly. Because of Pujya Shri's sweet and inspiring speech, many peoples life has changed completely. Few incidents were told by Ganivarya Pujya Shri Prashantsagarji Maharaj Saheb, who is disciple of Pujya Shri. He mentioned that Pujya Shri has done many tasks for Jin-Shashan and has given his whole life for the betterment of Jin-Shashan. We cannot mention all work done by Pujya Shri over here and to understand his qualities, we must need his assistance and we must walk under the roof of his qualities. Padmashri Dr. Kumarpal Desai mentioned on this occasion that Pujya Acharya Shri was fully devoted to his Guru that whatever great tasks Pujya Shri has completed, he has mentioned It is only because of the blessings of my Guru (mentor). Pujya Shri has established a great library at Koba by name of Acharya Shri Kailassagarsuriji Gyan Mandir and through this, Pujya Shri has For Private and Personal Use Only

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disambara-2015 zrutasAgara served the society and provided the long lasting river of Gyan (knowledge & wisdom). In Jainism, there is a specific place & time of Shri Hemchandracharya after the Great Lord Bhagwan Mahavir and that era was known by Hem-Yug. As the same, today's current time & year will be known by Padmasagar-Yug in times. For the betterment of Jin-Shashan, whatever task has been initiated by Pujya Shri, due to that now Pujya Shri has established himself as the best & greatest Jainacharya of ever. 26 Acharya Shri Kailassagarsuri Gyanmandir Pujya Acharya Shri has mentioned in his holy speech with the qualities of Dikhsa Life that in this whole world, there is only one life which is totally without fear and that is sainthood (Sadhu-Jivan.) There is nothing with any Sadhu which can be theft or on which can be taxable. With this Sadhu-Jivan, a person can get the peace everywhere, either at the world or at out of the world. Without any fear, Sadhu-jivan is giving a great goal to a person and a person (soul) can get the desired result (goal) with the help of disciplined life (Sanyamit Jivan of Sadhu). Pujya Acharya Shri mentioned in his holy speech, that in this whole world there is only one life which is completely without fear and that is Sadhu Jivan. A saint never has fear of getting robbed by thieves, because he has noting... Sadhu Jivan is a life to find the inner happiness of oneself. It is a holy journey to reach the ultimate destiny of a soul. Pujya Acharya Shri said if we want happiness then we will have to follow the path shown by Lord Mahavir. He has shown us Ahimsa, Brotherhood, kindness etc. And by following the shown path a person can be a part of the upliftment of a person/society/ nation. After getting the opportunity of being a human we have to take full benefits from it. It is a rare life that we have achieved after a long-long time and we cannot afford to just lose it. To know its real value we need to have a Guru. On this occasion many well known people gave their presence and shared their kind feelings towards Acharya Shri. All the invitees appreciated the extraordinary qualities of Pujya Shri's Simplicity, Caring nature, Sweet speech. Heart touching Kindness. For Private and Personal Use Only

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SHRUTSAGAR 27 December-2015 Pujya Shri mentioned that with the blessings & the words said & the path given by Lord Shri Bhagwan Mahavir, we can get the desired aim of our life. Lord Bhagwan Mahavir has given us message Kindness, Love, Brotherhood etc. and after implement all of these, a person, a nation & a society can be developed. We have got this life as a human being after many lives hence we must take a benefit of that. Who so ever lived a disciplined life (Sanyamit Jivan), they have received the unlimited happiness but the person who got stuck up in this life & world's desires so that person got the sorrow for many lives, hence to get success in our life, we must find a great Guru (mentor) and with his help & guidance, we should learn a procedure that how to get benefit of this soul as a human-being. On this holy occasion, there are many well-known people arrived & they have expressed their views, like Smt. Urmilaben Patel, wife of Shri Chimanbhai Patel (Ex-Chief Minister, Gujarat), Shri Dashrathbhai Patel, Shri Hasmukhbhai Chudgar (Trustee of Setellite Shwetamber Murti Pujak Sangh Ahmedabad), Shri Dhaneshbhai Shah, Smt. Pritiben Nanavati etc. and others. Every speaker has mentioned about qualities of Pujya Shri's simplicity, caring nature, equality etc. The Trustees of Setellite Shwetamber Murti Pujak Sangh Ahmedabad mentioned that in the period of Chaturmas, they were fully delighted with the speeches of Pujya Shri, this Chaturmas will be remembered forever by the Shri Sangh. Whatever we have got, that cannot be described in words. Shri Sangh requested Pujya Shri to give one more Chaturmas as in the presence of Pujya Shri, our life will be fulfilled with soulful happiness. At the occasion of Sanyam Yatra's Smaran Yatra, the arrangements has been done by Shri Setellite Shwetamber Murti Pujak Sangh Ahmedabad for the devotees. The whole function was completed in very peaceful & delightful and soulful environment. For Private and Personal Use Only

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rASTrasanta AcAryadeva zrI padmasAgarasUrIzvarajI ma.sA. kA saMyama yAtrA ke 61veM varSa meM praveza zrutoddhAraka parama pUjya rASTrasanta AcAryadeva zrI padmasAgarasUrIzvarajI ma. sA. ke saMyama jIvana kA 60 varSa pUrNa hone ke upalakSya meM seTelAiTa zve. mU. pU. saMgha, ahamadAbAda kI ora se kArtika kRSNapakSa 3 saMvat 2072 tadrusAra dinAMka 28 navambara, 2015 ko saMyama yAtrA kI smaraNa yAtrA ke rUpa meM bhavya samAroha ke sAtha manAyA gayA. isa pAvana avasara para pUjya AcAryazrI ke ziSya-praziSya, sAdhu-sAdhvIjI bhagavanta evaM deza bhara se padhAre hajAro gurubhakta upasthita hue. guru vandana ke sAtha smaraNa yAtrA kAryakrama kA zubhAraMbha kiyA gayA. gurubhakti evaM saMyama kI anumodanA se ota-prota gIta-saMgIta se saMpUrNa vAtAvaraNa bhaktimaya banA rahA. pUjya AcArya zrI devendrasAgarasUrIzvarajI ma. sA. ne pUjyazrI ke guNoM kI carcA karate hue kahA ki pUjyazrI na kevala jaina samAja, balki saMpUrNa mAnava samAja ke kalyANa hetu satata kArya karate rahate haiM. inakI madhura vANI evaM prabhAvaka upadeza se aneka bhavyAtmAoM kA jIvana parivartana huA hai. guru guNAnuvAda karate hue pUjyazrI ke ziSya pUjya gaNivarya zrI prazAMtasAgarajI ma. sA. ne pUjya AcAryazrI ke prabhAvazAlI kAryoM kA ullekha karate hue kahA ki jina zAsana kI unnati hetu inhoMne apanA saMpUrNa jIvana samarpita kara diyA hai. jina zAsana kI unnati meM inake dvArA kie gae kAryoM kA pUrNarUpeNa ullekha karanA zakya nahIM hai. inake guNoM ko jAnane-samajhane ke lie inakA sAnnidhya Avazyaka hai. ___padmazrI DaoN. kumArapAlabhAI desAI ne isa avasara para apane udgAra vyakta karate hue kahA ki pUjya AcAryazrI apane guru ke prati itane samarpita rahe haiM ki inake dvArA Aja taka jo bhI kArya huA hai, usameM inhoMne apane guru ke nAma kA hI ullekha kiyA hai. inhoMne kobA meM AcArya zrI kailAsasAgarasUri jJAnamandira kI sthApanA karake jainAcAryoM dvArA pradatta jJAna kI avirala dhArA ko saMrakSitasaMvarddhita kara zrutasevA kA anUThA kArya kiyA hai. jaina jagata meM bhagavAna mahAvIra For Private and Personal Use Only

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SHRUTSAGAR 29 December-2015 ke bAda kisI jainAcArya ke bAda yadi viziSTa kAla rahA hai to vaha hai hemacandrAcArya kA kAla. usa yuga ko hema yuga ke nAma se jAnA jAtA hai. usI prakAra Aja kA jo samaya hai vaha padmasAgara yuga ke nAma se jAnA jAegA. jina zAsana ke hita meM inake dvArA kie jA rahe kAryoM ke kAraNa pUjyazrI jaina zramaNa paramparA ke mahAna jainAcAryoM kI zreNi meM sthApita ho gae haiM. karate pUjya AcAryazrI ne apane maMgala pravacana meM sAdhutA ke guNoM kA ullekha hue kahA ki isa saMsAra meM eka mAtra sAdhujIvana hI aisA jIvana hai jisameM kisI bhI prakAra kA bhaya nahIM hotA hai. sAdhu ke pAsa aisA kucha bhI nahIM hotA jise cora curA sake yA rAjA Taiksa le sake. sAdhujIvana eka utkRSTa jIvana hai jise isa loka aura paraloka donoM jagaha zAMti hI zAMti hai. sAMsArika cintA se mukta sAdhu binA kisI bhaya ke jIvana jItA hai. aneka bhavoM ke saMyamita jIvana ke kAraNa hI AtmA apane carama lakSya kI prApti kara sakatA hai. pUjyazrI ne kahA ki paramAtmA mahAvIra dvArA batAe mArga para cala kara hI hama apane jIvana ke carama lakSya ko prApta kara sakate haiM. bhagavAna mahAvIra ne hameM karuNA, dayA, prema, bhAIcArA kA saMdeza diyA unake inhIM saMdezoM kA pAlana karane se hI vyakti, samAja evaM rASTra kA utthAna ho sakatA hai. bar3e puNyodaya se hameM mAnava tana milA hai isa avasara kA pUrA lAbha lekara hama apane jIvana ko dhanya banA leM. jisane saMyamita jIvana jIyA hai usane ananta sukha prApta kiyA hai, jo isa saMsAra meM Asakta ho gayA vaha janma janmAtara duHkhamaya jIvana jItA rahatA hai. isalie hameM apane mAnava jIvana ko saphala banAne hetu kisI guru ke zaraNa meM jAkara AtmA kA uddhAra kaise ho yaha vidhi sIkhanI cAhie. isa pAvana avasara para aneka gaNamAnya logoM ne bhI apane udgAra vyakta kie jisameM gujarAta ke pUrva mukhya maMtrI zrI cimanabhAI paTela kI dharmapatni zrImatI urmilAbena paTela, zrI dazaratha paTela, seTelAiTa zve. mU. pU. saMgha, ahamadAbAda ke TrasTI zrI hasamukhabhAI cuDagara, zrI dhanezabhAI zAha, zrImatI prItibena nAnAvaTI Adi pramukha the. sabhI vaktAoM ne pUjya AcAryazrIjI kI prabhAvakatA, saralatA, vAtsalyatA, sArvabhaumikatA Adi kA ullekha kiyA. For Private and Personal Use Only

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zrutasAgara 30 disambara-2015 seTelAiTa zve. mU. pU. saMgha, ahamadAbAda ke TrasTI zrIyoM ne cAturmAsa ke madhya pUjyazrI dvArA die gae pravacanoM, dhArmika anuSThAnoM Adi kA varNana karate hue kahA ki hama dhanya ho gae. yaha cAturmAsa hamAre zrIsaMgha ke lie avismaraNIya rahegA. hamane jo pAyA use zabdoM meM vyakta nahIM kara sakate haiM. zrIsaMgha dvArA pUjyazrI se nivedana kiyA gayA ki Ane vAle nikaTa bhaviSya meM hamAre zrIsaMgha meM eka aura cAturmAsa karane kI kRpA kareM. ApazrI kI upasthiti se hamArA jIvana dhanya ho gayA hai. saMyama yAtrA kI smaraNa yAtrA ke pAvana avasara para padhAre hue gurubhaktoM hetu seTelAiTa zve. mU. pU. saMgha, ahamadAbAda dvArA sundara sAdharmika vyavasthA kI gaI thI. sabhI kAryakrama saMpUrNa dhArmika vAtAvaraNa meM sampanna hue. aMtima bhAvonuM saMkalana chellA tIrthaMkara-mahAvIrasvAmI chellA mokSagAmI-jaMbusvAmI chellA cakravartI-brahmadatta chellA baladeva-zrIbalabhadra chelluM sUtra-dazavaikAlika chellA zrAvaka-nAgazrI Acharya Shri Kailassagarsuri Gyanmandir chellA kevalI-jaMbusvAmI chellA 14 pUrti-bhadrabAhusvAmI chellA vAsudeva-zrIkRSNa chellA AcArya-duSpasahasUri chellA sAdhvIjI-phalguzrI chellA zrAvikA-satyazrI taravara saravara saMtajana, cothA varase meha, para upakAra kAraNe, cAro dhariyA deha. For Private and Personal Use Only

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rASTrasaMta AcAryadevazrI padmasAgarasUrIzvarajI ma.sA.no saMyamayAtrAnA 61mA varSamAM bhavya praveza zrutoddhAraka parama pUjya rASTrasaMta AcAryadeva zrIpadmasAgarasUrIzvarajI ma.sA. nA dIkSA paryAyanA 60 varSa pUrNa thatAM 61mA varSanA pravezanI maMgala prabhAte seTelAiTa zve. mU. pU. saMgha amadAvAda dvArA saMvata 2072 nA kArtaka vada 3, tA. 28/11/2015 nA roja zAnadAra ujavaNI karavAmAM AvI hatI. emAM aneka sAdhu-sAdhvIjI bhagavaMta tathA dezabharanA vividha saMgho, jaina-jainetara gurubhakto moTI saMkhyAmAM hAjara rahyA hatA. guruvaMdana sAthe prAraMbha thayela saMyama smaraNa yAtrAmAM gurubhaktisabhara saMyamanI suvAsa prasarAvatAM ane anumodanAmAM ota-prota karanArA gIta-saMgItathI samagra vAtAvaraNa guMjI uThyuM hatuM. pUjya AcArya zrIdevendrasAgarasUrIzvarajI ma. sA. pUjyazrInA guNonI carcA karatAM kahyuM ke gurudeva mAtra jaina samAja ja nahIM, paraMtu samasta mAnava samAjanA kalyANa mATe satata prayatnazIla rahyA che. temanI madhura vANI ane prabhAvaka pravacanothI keTalAya lokonA jIvana parivartana thaI gayA che. guru guNAnuvAda karatI vakhate pUjyazrInA ziSya pUjya gaNivarya zrIprazAMtasAgarajI ma.sA. pUjya AcArya bhagavaMtazrInA prabhAvazALI kAryono ullekha karatA kahyuM ke jinazAsananI unnatI mATe emaNe saMpUrNa jIvana samarpita karI dIdhuM che. teozrIe je je kAryo karyA che tenu varNana karavuM ghaNuM agharuM che. teozrInA jIvanane ane kAryone jANavA mATe temanuM sAnnidhya jarUrI che. padmazrI DaoN. kumArapAlabhAI desAIe A prasaMga para potAnA udgAra vyakta karatA hyuM ke pUjya AcAryazrI potAnA guru pratye eTalA samarpita che ke temanA dvArA atyAra sudhI je paNa aitihAsika kAryo thayA che, temAM potAnuM nAma kyAMya na rAkhatAM gurunuM nAma AgaLa rAkhyuM che, tenuM jIvatuM jAgatuM udAharaNa che kobAmAM sthita zrIkailAsasAgasUri jJAnamaMdira. A jJAnamaMdiranI sthApanA karIne Aja sudhI jainAcAryo dvArA paraMparAgata cAlI AvatI avirata jJAnadhArA, bhAratIya jaina-jainetara sAhitya saMskRtine saMrakSita-saMvardhita karI zrutasevAnuM sAhitya ane saMskRti sevAnuM AgavuM kArya karyuM che. jaina jagatamAM bhagavAna mahAvIra pachI jema hemacaMdrAcAryano kAla hemayuga tarIke oLakhAyo tema A kAla AgaLa jatAM padmasAgara yuga nAma thI oLakhAze. jinazAsananA hitamAM temanA dvArA karAtAM kAryone lIdhe pUjyazrI jaina zramaNa parambaparAnA mahAna jainAcAryonI zreNimAM sthAna prApta karI cukyA che. For Private and Personal Use Only

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32 zrutasAgara disambara-2015 pUjya AcArya bhagavaMte potAnA maMgala pravacanamAM sAdhutAnA guNonuM varNana karatAM kahyuM ke A saMsAramAM eka mAtra sAdhujIvana ja evuM jIvana che ke jemAM koI paNa prakArano bhaya nathI hoto. sAdhu pAse evuM kaMI paNa nathI hotuM ke jene cora corI zake yA rAjA Teksa laI zake. sAdhujIvana eka utkRSTa jIvana che, jene A loka ane paraloka banne jagyAe zAMti ja zAMti che. sAMsArika ciMtAthI mukta sAdhu koI paNa bhaya vagara jIvana jIvato hoya che. aneka bhavonA saMyamita jIvana jIvyA pachI ja AtmA potAnA carama lakSyanI prApti karI zake che. pUjyazrIe kahyuM ke paramAtmA mahAvIra davArA batAvela mArga para cAlIne ja ApaNe jIvananA carama lakSyane prApta karI zakIzuM. bhagavAna mahAvIre ApaNane karuNA, dayA, prema, bhAIcArAno saMdeza Apyo che, e saMdezanuM pAlana karavAthI ja vyakti, samAja ane dezanuM utthAna thaI zake che. moTA puNyodayathI ja ApaNane manuSya avatAra maLyo che. A avasarano pure puro lAbha laIne jIvanane dhanya banAvIye. jeNe saMyamita jIvana jIvyuM che teNe anaMta sukha prApta karyuM che. je A saMsAramAM Asakta thaI jAya che te janma-janmAMtara sudhI du:khamaya jIvana jIvato rahe che. eTale ApaNe mAnava jIvanane saphaLa banAvavA mATe koI gurunA zaraNe jaI AtmAno uddhAra kema thAya tenI vidhi sIkhI levI joIe. A pAvana prasaMga para aneka gaNamAnya lokoe paNa potAnA udgAra vyakta karyA hatA, jemAM gujarAtanA pUrva mukhyamaMtrI zrI cimanabhAI paTelanA dharmapatnI zrImatI urmilAbena paTela, zrIdazaratha paTela, seTelAITa vhe. mU. pU. saMgha, amadAvAdanA pramukha zrI hasamukhabhAI cuDagara, sTizrI dhanezabhAI zAha, zrImatI prItibena nANAvaTI Adi hatA. badhAe pUjya AcAryazrIjInI prabhAvakatA, saralatA, vAtsalyatA, sArvabhaumikatA Adino ullekha karyo hato. seTelAITa vhe. mU. pU. saMgha, amadAvAdanA TrasTIzrIoe cAturmAsamAM pUjyazrI dvArA apAyela pravacano, dhArmika anuSThAno Adi nuM varNana karatA kahyuM hatuM ke ame dhanya thaI gayA. A cAturmAsa amArA saMgha mATe avismaraNIya raheze. ame je prApta karyuM che tene zabdomAM vyakta karI zakAya tema nathI. zrIsaMgha dvArA pUjyazrIne nivedana karAyela ke AgAmI nikaTa bhaviSyamAM amArA zrIsaMghamAM ora eka cAturmAsa karavAnI kRpA karazojI. ApazrInI upasthitIthI amAruM jIvana dhanya thaI gayuM che. saMyama yAtrAnI smaraNa yAtrAnA pAvana avasara para padhArela gurubhakto mATe seTelAITa vhe. mU. pU. saMgha, amadAvAda dvArA suMdara sAdharmika vAtsalyanI vyavasthA karavAmAM AvI hatI. Akho kAryakrama saMpUrNa dhArmika vAtAvaraNamAM saMpanna thayo hato. For Private and Personal Use Only

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pU. AcAryazrI ke saMyamayAtrA ke 61veM varSa praveza prasaMga ke upalakSa meM padmazrI kumArapAlabhAI dvArA guru guNAnuvAda eppa Acharya Shri Kailassagarsuri Gyanmandir lAkSaNika pravacanamudrA pUjyazrI For Private and Personal Use Only meM ziSyavRMda ke sAtha pU. gurudevazrI

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TITLE CODE: GUJ MUL 00578. SHRUTSAGAR (MONTHLY). POSTAL AT. GANDHINAGAR. ON 15TH OF EVERY MONTH. PRICE: RS.15/-DATE OF PUBLICATION DEC-2015 IjAtrAjaromanamohanA umanekaUvArovAAdhArare 9AsuguNasanehAsAvajI umara nadijabaharerA cAlUcAlacusukaroumatra rASAmArimAmarezyAsepAyaghakareMbhIra kamAesIvAgaredhAmAvalamunivarazmana pAedavIsAdhanenavakasIvIdArarapAyAdha rIyAbujAvanahI ehavIsa DisAkanIrAtara jahAhAhAkeemajAgatAehavAsAkanomAsa bArAyarasevaradayAvetasAkajIjamanalalIlara gapAtalodazaraekacAmAsarahAMkaroM umeja prakAzaka zrI mahAvIra jaina ArAdhanA kendra ' AcArya zrI kailAsasAgarasUri jJAnamaMdira gAMdhInagara 382007 / phona naM. (079) 23276204, 205, 252, pheksa (079) 23276249 / Website : www.kobatirth.org BOOK-POSTIPRINTED MATTER 'email: gyanmandir@kobatirth.org Printed and Published by : HIREN KISHORBHAI DOSHI, on behalf of SHRI MAHAVIR JAIN ARADHANA KENDRA, New Koba, Ta.&Dist. Gandhinagar, Pin-382007, Gujarat. And Printed at: NAVPRABHAT PRINTING PRESS, 9, Punaji Industrial Estate, Dhobighat, Dudheshwar, Ahmedabad-380004 and Published at : SHRI MAHAVIR JAIN ARADHANA KENDRA, New Koba, Ta.&Dist. Gandhinagar, Pin-382007, Gujarat. Editor : HIREN KISHORBHAI DOSHI For Private and Personal Use Only