Prabuddha Jivan 2017 06

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526107/1

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RNI NO. MAHBIL/2013/50453 prabuddha jIvana YEAR : 5 ISSUE : 3* JUNE, 2017 *PAGES 44 * PRICE 30/gujarAtI-aMgrejI varSa-5 (kula varSa 65) aMka-30 juna, 2017 * pAnA 44 * kiMmata rUA. 30/

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prabuddha jIvana jUna, 2017 Acamana Ave, dharAI jaIe. potAnAmAM magna rahevAthI koI divasa kaMTALo nahIM Ave. kaMTALo na Ave evuM kAma yogI: paraMtu potAnAmAM magna rahevuM eTale zuM? bodhisattvaH ApanA magajamAM cAlatA vicArothI karmazIla yogI hovA chatAM teo jAtajAtanI mukta thaI jAo. ekavAra prayatna karo ane Apane pravRttiothI kaMTALI gayA. jenAthI kaMTALo na Ave kadI kaMTALo nahIM Ave. tevI pravRtti zodhatA hatA. acAnaka bodhisattvanI yogIe prayatna karyo paraMtu vicAro chUTatA nahotA. mulAkAta thaI gaI. yogIe bodhisatvane kaMTALo pharI ekavAra bAbAne maLyA ane salAha mAgI. na Ave evuM kAma sUcavavA vinaMtI karI. bodhisattvaH vicArone rokavAnA paNa nahIM ane bodhisattva: mAruM kAma to 'mArAmAM mazagula protsAhita paNa nahIM karavAnA. phakta ene nihALo rahevAnuM' che. Apa prayatna karI juo. enAthI ane Apane anubhava thaze ke dhIre dhIre te zAMta thaI jaze. koI divasa kaMTALo nahIM Ave. duniyAnA badhA AdhyAtmika vyakti prazna mukta thaI jAya che. ** ja kAma evA che ke jemAM thoDA vakhata pachI kaMTALo hindI : saMta amitAbha anu. : puSpA parIkha kati jina-vacanazrutajJAnI jIva saMsAramAM rakhaDato tethI jahA sUI sasuttA paDiA na viNassai / tahA jIve sasutte saMsAre na viNassai / / | (3, 26-) jema doro parovelI soya paDI jAya to paNa khovAI jatI nathI, tema zrutajJAnI jIva saMsAramAM rakhaDato nathI. Just as a threaded needle does not get lost even when it falls on the ground, similarly the soul with knowledge of scriptures is not lost in the world of birth and death. DaoN. ramaNalAla cI. zAha graMthita 'bina vavana' mAMthI 'prabuddha jIvana'nI gaMgotrI 1, zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na karyuM eTale navA nAme 3. tarU jaina 1934 thI 1937 4.punaH prabuddha jainanA nAmathI prakAzana 1939-1953 5. prabuddha jaina navA zIrSa ke banyuM "prabuddha jIvana' 1953 thI * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika * 2017 mAM 'prabuddha jIvana'no 65mA varSamAM praveza * 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejI mAM, eTale 2013 eprilathI gujarAtI aMgrejI 'prabuddha jIvana' varSa-pa. * kula 65muM varSa * 2008 oNgasTathI 'prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA saMrathAnI vebasAITa uparathI joI-sAMbhaLI zakazo. * 'prabuddha jIvana'mAM prakAzita lekhonA vicAro je te lekhakonA potAnA che jenI sAthe taMtrI ke saMsthA saMmata che tema mAnavuM nahIM. | prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI (1929 thI 1932) caMdrakAMta sutariyA ' (1932 thI 1937) ratilAla sI. koThArI (1933 thI 1933) tArAcaMda koThArI ' (1935 thI 1936) maNilAla mohakamacaMda zAha (1939 thI 1951) paramAnaMda kuMvarajI kApaDiyA (1951 thI 1971) jaTubhAI mahetA cImanalAla cakubhAI zAha (1971 thI 1981) DaoN. ramaNalAla cI. zAha (1982 thI 2005) DaoN. dhanavaMta tilakarAya zAha (2005 thI 2016) sarjana-sUci kema lekhake | pRSTha 2 1. mAruM rimoTa konA hAthamAM ? (taMtrIsthAnethI) DaoN. sejala zAha 2, zrI Atmasiddhi zAstramAM jJAnayoga tathA bhaktiyoga pUjya gurudevazrI rAkezabhAI 3. jAgRti bhANadevajI 4. upaniSadamAM bhUmAvidyA DaoN. nareza veda 5, kaSAyanI upazAMtatA mitezabhAI e. zAha 6, mahAmRtyumAMthI amRtasamIpe laI jatuM pustaka :'jigaranA cIrA' sonala parIkha 7, pAMcamo bAhyatapa kAya-phleza subodhIbena satIza masAlIA 8, vizvavikhyAta jaina vidvAna paMDita dalasukhabhAI mAlavaNiyA AcAryazrI vAtsalyasUrIzvarajI 9. jJAna-saMvAda 10. bhAva-pratibhAva 11. sarjana-svAgata DaoN. kalA zAha 12. The red carpet unfolds again...an armicable solution to Jain Congregation Prachi Dhanwant Shah 36 43. Enlighten yourself by Self Study of Jainology Lesson Seventeen: Jain Art And Architecture Dr. Kamini Gogri 20. The Story of Bahubali -The son of Rishabhdeva Pictorial Story Dr. Renuka Porwal 42-43 28. 'jo hoya mAro A aMtima patra to...' : mRtyuno utsava mohanabhAI paTela YO 44 prabuddha jIvana mukhapRSTha hAlebIDu, karNATaka rAjyanA hasana jillAmAM Avela che. hAlebIDu 12mI-13mI sadImAM hoyazAlA rAjyanI rAjadhAnI hatI. ketA mAlAnA samaya (1121 AD) mAM hoyazAlezvara maMdira baMdhAyuM hatuM. maMdiranA parisaramAM be hindu hoyazAlezvara ane kedArezvara ane bIjA be jaina maMdiro AvelA che. AdinAtha bhagavAnanuM maMdira 12mI sadImAM baMdhAyela, maMdiramAM AdinAtha bhagavAna ane nRtya karatAM sarasvatIdevInI kalpitakaLAnI pratimA jI o che.

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 ISSN2454-7697 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 5 (kula varSa 65) * aMka: 30 jUna 2017 *vikrama saMvata 2073*vIra saMvata 2543* jeTha vada tithi sAtama * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) prabhu& QUO6I 00 chUTaka nakala rUA. 30-00 00 vArSika lavAjama rU.300-00 mAnada taMtrI : DaoN. sejala zAha mananuM rimoTa konA hAthamAM ? lA, IT jUnano aMka tamArA hAthamAM Avaze tyAre varSARtuno AraMbha mAIkrosophaTanA sthApaka paikI eka, bila geTse 1999mAM AjanA thaI gayo haze. mATInI sugaMdha phephasAmAM bharI navajIvananuM varadAna samayanI kalpanA karI hatI. 1991mAM InTaraneTano AraMbha thayo ApatI, A sRSTi mATe, varSA paramano sparza che. prakRtinA anaMta ane tenA AdhAre bila geTse amuka bhaviSyavANI karI jemAM evuM rUpo che. kSaNe kSaNe prakRti badalAya che. prakRti, manuSya jIvanane vicArAyuM ke eka samaya evo Avaze, jyAre dUra dUra rahetA loko aneka rIte sparze che. manuSya jIvananA vividha raMgo prakRtithI prabhAvita mATe vAta karavI, ekabIjAne joIne vAta karavI vagere zakya banaze. che, paraMtu te prabhAva mUka che. A prakRtino prabhAva manuSyane vadhune Aje ApaNe joI zakIe chIe ke viDIyo kola vagerene kAraNe A vadhu sajAga banAve che, AMtara tarapha vALe che. manane sthira karavA A zakya banyuM che. temaNe tyAre ema paNa kahyuM hatuM ke loko nAnI prakRtino phALo nAnosUno nathI. paNa sAmAnya rIte e mUka avAja DivAIsanA saMparkamAM raheze ane ApaNe Aje joI zakIe chIe ke karNapaTala sudhI pahoMcato ja nathI. smArTa phona AvyA. neTa para DeTA paNa je prabhAva bahu ja sahaja rIte A aMkanA saujanyadAtA eka jagyAe sTora karavAnI sagavaDa manuSya jIvanane prabhAvita karI rahyo Avaze, DeTA TrAnsaphara karavAnI che, te che A globalAIjhezanano 1 kAntilAla sonAvAlA sagavaDa, vagere jevI bhaviSyavANI prabhAva. jeno ghoMghATa vartAya che. sAcI paDI che. 1999mAM ApaNuM jIvana A prabhAvathI TekanolojI saMdarbhe karelI temanI mAtra asaragrasta nathI paraMtu ApaNI raheNIkaraNI, A dvArA nizcita vAto yathArtha nIvaDI che. Aje videzamAM rahetI vyakti sAtheno saMparka thAya che. duniyAnA sarvAdhika saMpattivAna kahevAtA bila gese sahaja banyo che. 2017mAM vizvanA sImADAo saMkocAI gayA che. 1999mAM 15 jeTalI bhaviSyavANI karI hatI. je sAcI paDI eTale prajA A TekanolojI devatAnI gulAmI svIkArI sagavaDone UjavI 2017nI karelI bhaviSyavANI pratye vadhu dhyAna gayuM. ApaNA rahI che. evA samaye bila geTsanI 2017nI bhaviSyavANI rasa jIvanamAM je TekanolojIno praveza thayo che, teno bahu moTo prabhAva paDe evI che. temaNe kahyuM ke AvanArA samayamAM mobAIlane kAraNe che. ApaNA jIvananI aneka bAbato A TekanolojI nakkI kare che. garIbI ghaTaze, 2030 sudhImAM 2 bilIyana loko je loko pAse TekanolojI mAtra vyApArIkaraNa pUratI maryAdita nathI paraMtu have beMka ekAunTa nathI, e loko mobAilathI beMkiMga vyavahAra karaze. teno praveza jIvanamAM, gharamAM, saMbaMdhomAM thayo che. mAnava saMvedanAne emaNe evI paNa eka zakyatA darzAvI ke duniyAmAM klIna enarjIno kAbU karatI A TekanolojI ApaNA astitvano eka bhAga che. sorsa prApta thaze. arthAt atyAre je enarjI maLI rahI che temAMthI * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400 004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI. * zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 000 20260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana jUna 2017 vAtAvaraNane pradUSita karatAM tattvo maLe che, paraMtu A navI enarjI hoya che. paNa e pahelAM sAco bhAva zuM che, e to samajIe! Aje maLavAne kAraNe duniyA badalAze, evuM emane jaNAvyuM. uparAMta ApaNe ApaNI jANa bahAra ja baMdhAI gayA chIe. sagavaDo ane roborTane kAraNe lokonI nokarIo ghaTaze, jemake nAnA bALako ane sukhanI vyAkhyA aMgenI gerasamajothI gherAI gayA chIe. badhuM ja joIe vRddhonuM dhyAna rAkhavA mATe roborTanI madada levAze, arthAt mANaso che, paNa emAMthI keTaluM upayogI che enI keLavaNI-samaja to jAte paranI AdhArItatA ghaTaze. roborTa pAse vadhu ne vadhu kAma karAvAze. ja keLavavI paDazene? emanA mate to 2035 sudhImAM garIba deza jevuM kaMI raheze ja nahIM. kSaNe kSaNe je vyavahAra ApaNI AjubAju thAya che enI pratikriyA AphrikA deza paNa potAnA anna utpAdana mATe svAvalaMbI banaze. rUpe je anubhavAya che, te kSaNika bhAva che. niraMtara bhAva para enI bIjI tarapha eka bhayanajaka bhaviSyavANI evI paNa karI ke 30 asara na thavI joIe. pratikriyAnA bhAga rUpe ApaNe nirNAyaka milIyanathI vadhu loko pethojanane kAraNe maravAnI saMbhAvanA che. banI jaIe chIe. koIkanA zabdone AdhAre ApaNe ene nirNaya pethojana arthAt evA vAyarasa-bekTarIyA je rogo janmAve, jenAthI saMbhaLAvIne kahI daIe chIe ke e manuSya to Avo ja che, paraMtu rogonI utpatti thAya, AvA pethojananA nirmANane kAraNe mRtyunI koI paNa vyaktine koI paNa vizeSaNanA cokaThAmAM mUkanAra ApaNe saMkhyA ATalI dhArI che. koNa? dharme, to karuNAbhAvano tarApo jhAlavAnuM kahyuM che. sAthe keTalIka jokhamI ane keTalIka anurUpa bAbatothI Ama to sAthe anya pratye visaMgata bhAva na dharavA mATe AtmAne sthira rAkhavA vicalita thavAnuM kAraNa nathI, paNa jANe-ajANye je ApaNA jIvananuM kahyuM che. pratikriyA ane mULa bhAvamAM bheda che. kSaNika Avega ApaNA baLa che ene nakArIne paNa na cAlI zakAya. eka tarapha A yaMtraNA aMtaraAtmAne malina na ja karI zake. mArA sivAyanI koI paNa bhale jIvanano bhAga bane paNa mahattvanuM e che ke e yaMtraNAnI keLavaNI vyakti aMge nirNaya pasAra karatAM pahelAM mAre mArA aMtaraAtmAne ApaNA hAtha bahAra na javI joIe. aMtaranI keLavaNI jo yogya pUchavAnuM che ke A nirNayanI ghaDIe huM kevo chuM ? bahu agharuM che. haze to bAhya yaMtraNAne poSI zakAze, kAbUmAM rAkhI zakAze. bAkI Adarzone vyavahAramAM, jIvanamAM mUkavuM. prabhAvakSetranI AbhA eTalI hoya che ke kyAre koI chatrI heThaLa AvI prabhAva ane maMtraNAne bAju para mUkIe to paNa jIvanamAM AgaLa javAya eno khyAla ja nathI raheto. makAnone suvidhAjanaka banAvavAthI jatAM aphasosa na thAya, e mATe abhigama paNa samajavo jarUrI che. cetanA sahaja nathI banatI. bAhya samArakAma eTaluM badhuM niSThAthI abhigama jAta pratyeno, jIvana pratyono, anya pratyeno ane aMte karAya che ke na pUcho vAta. aMtara sudhI ekeya nAda pahoMcato nathI, potA pratyeno. huM doDavAnI resa nahIM ja jItI zakuM, eno artha e enI paravA paNa karAtI nathI. saMsthA, samAja mAtra bAhya ADaMbarathI nathI ke huM resamAM bhAga nahIM lauM. huM resamAM bhAga laIza, mArI nathI TakI jato. AtmAnA svAthyanuM zuM? daMbhane eTalo poSAya che najara aMtima je mukAma che, tenA tarapha rAkhI huM doDIza. A doDatI ke mULa astitvanI oLakha ja cAlI gaI che ane arIsA sAme jyAre vakhate huM AjubAju nathI jotI. mAruM dhyAna preSakagaNamAM koNa koNa UbhA rahIe tyAre khabara ja na paDe ke che, e tarapha nathI hotuM, mArA kapaDAM kevA dekhAya che, e tarapha paNa huM koNa chuM? nathI hotuM. mAruM samagra dhyAna mAtra eka ja bAbata tarapha hoya che, huM e ja chuM, je badhAne gamuM chuM? resa cAlu karavA mATenI pistolano avAja, kyAre Ave ane e huM e ja chuM, jenI cAre tarapha vAhavAha bolAya che? avAja sAthe mAruM samagra mana ane enI zakti, mArA zarIrane Adeza huM e ja chuM jenI potAne ja jANa nathI? Ape doDavAno, zarIranA pratyeka aMga e doDavAmAM sahAya bane, to enA jeTalI moTI karuNatA koI nathI. abhAvamAM je keLavAya, AMkhanI najara doDavAnA rastA para ane maMjIla para, hAtha, paga, te bhAva sAco nathI. sAcA bhAvanI samaja sthira ane saMtuSTa mane ja thatI badhuM ja mAtra ane mAtra maMjIla taraphanI kUca tarapha. koI ja saMzaya | tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe che. 1varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $100 0 10 varSanA lavAjamanA $ 200/ vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rU. 300 traNa varSanuM lavAjama rU. 7500pAMca varSanuM lavAjama rU. 1250 dasa varSanuM lavAjama rU. 2500 zrI muMbaI jaina yuvaka saMghano baeNnka /c No. : baeNnka oNpha InDiyA CD A/c No. 003920100020260.

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| jUna, 2017 prabuddha jIvana vagara doDatAM rahevuM. jo doDatI vakhate saMzaya bhaLyo ke pachI bAju prakriyAnI pIDAnA samaye dhIraja dharI parvatanI Toca para besavuM paDe vALA keTaluM doDyAM evo prazna janmyo to jhaDapa ApoApa ochI che, vaLI gayelI cAMcane parvata sAthe athaDAvI jAte toDavI paDe che. thaI jAya ane maMjIla bhaNInI kUca nabaLI paDe. jo doDha miniTanI nahorane paNa jAte ja toDavA paDe che ane rAha jovI paDe che, navI A doDanI jema satata mana paNa potAnI meLe nizcita karelI maMjIla cAMca ane nahora uge enI. chelle pAMkhanA pIMchA paNa jAte ja kheravavA tarapha haMmeza mATe doDatuM rahe to kevuM? jyAre AvI doDa, hAratAM paDe che ane pachI pAMca mahine navAM pIMchAM Ave che. je eka samaye hoIe chIe tyAre sAmAnya rIte spardhaka potAnI ja bhUla jue che ke potAnI zakti, garvanuM pratIka hatuM, tene jAte ja toDavuM, nAza karavo mArAthI doDAyuM nahIM, Ama thayuM hatuM, tema thayuM hatuM, vagere. ane pachI navA zakti rUpI aMgonI pratIkSA karavI-A jIvana kevI bAjuvALAne lIdhe hAryA evuM sAmAnya rIte ramatavIra nathI kaheto, abhuta samaja Ape che. je jJAna meLavyuM, gaurava meLavyuM, je samarthatA paraMtu jIvananI resamAM thApa khAI javAya che. badhA ja Adarze jANavA abhimAnI banAve tene ogALI navajanma pAmavo. bahu agharuM che chatAM bhUlI javAya che ane vartana sAthe meLa besADI zakAto nathI, bhUtakALanI jarjarita samRddhi, viTaMbaNAothI mukti. paNa navA ATaluM vajana aMdara bharyuM che to jhaDapathI kevI rIte doDAze ane jItAza sAmrAjyanA AraMbha mATe eno vinAza eTalo ja Avazyaka che. kevI rIte mana mArA? jeTalI poTalIo maLe che e bhegI karIne urdhva vinAza ane sarjananI kSaNa bhinna kyAM che? mahattvanuM e che ke je dizAmAM nahIM javAya. haLavAM thatAM javAnuM che, mUkatAM javAnuM che. vinAza pAmyuM, enA anubhave sarjananI kSaNomAM zuM bhAga bhajavyo? saMcita jANakArIno bhAra vadhavo na joIe, saMcita jJAnathI vadhu haLavA smRti, Teva, jaNasa, manapasaMda bojAothI mukta thavuM paDe, saraLa banatAM zIkhavuM paDe che. nathI hotuM, sagavaDanA kocalAnI iMTane toDI, navA vADA bAMdhavA. bharyA bharyA sarovara, saMgharyA kaMIka varSo navA vADA bAMdhavA paNa zuM kAma? navI muktimAM paNa rahI zakAya. amUlya jaNasa jIvananI jANI, kALaje kotarI sajAvyA. vADA vagaranuM AkAza vadhu samajadAra ane javAbadArIbharyuM banAve abhAve bhAvane chetaryA, svabhAve bhAvane doryA che. je. kRSNamUrti kahe che tema pratyeka baMdhana to ApaNA svIkArathI ja UMcakyAM, ulecAya nahIM evA spaMdano pAtharyA. baMdhana bane che. e koI bAhya prakriyA nathI, AMtarika rIte mukta thavuM gAbaDAM pADo A bhIMtomAM ne toDo bAMdhyAM baMdhano paDe. mukti sAthe vihAra ane vihAra sAthe haLavAza, haLavAza sAthe mukti pAmo mana taNI, mukti jhaMkho huM taNI. samajaNa, ane samajaNamAM nyAya, karuNA, prema, saumyatAno samanvaya thAya tyAre UMcAI sAthenI urdhvagati prApta thAya. jo UMcAImAM ja ja - ka jANItI garuDanI vArtAne yAda karI jIvI levAnI che. garuDanI mAmAnA pAMkhono phaphaDATa na hoya, kalaravano ghoMghATa na hoya, mAtra aMtara phUrti vize koI zaMkA nathI. sAthe paramanI anubhUtinI kSaNa, saMge prakAzita thaze AkAzamAM pAMkha phelAvIne UDatAM je na varNavI zakAya, na sparzI garuDane joI sahu koIne enA zakAya, mAtra vartana dvArA pahoMcI 'bhAratIya guru paraMparA' vizeSAMka jevA banavAnI jhaMkhanA thAya. zakAya. paraMtu 70 varSanuM lAMbuM Ayu | |paryuSaNa prasaMge oNgasTa 2017no 'prabuddha jIvana'no vizeSAMka globalAIjhezananA phaphaDATa, bhogavatA garuDa mATe AyuSyano | 'bhAratIya guru paraMparA' viSaya para raheze. ghoMghATanI vacce garuDanI UMcAIne pAMcamo dAyako bahu pIDAdAyaka A aMka paryuSaNa pahelAM pragaTa thaze. yAda rAkhavAnI che. parivartana hoya che. tenA zikArI nahora bhAratamAM gurunuM mahAbhya prathamathI rahyuM che. guru ane izvara baMne samaye je samatA dhArI zake, te nabaLAM paDI jAya che, tenI tINa |sAthe UbhA hoya tyAre prathama gurune vaMdana karIe chIe, kAraNa | saMbaMdha ane jAte jItI jAya che. cAMca vAMkI vaLI jAya che, vayovRddha | izvara sudhI javAno mAraga guru ja darzAve che. bAkI, 'to Avo ja chuM" kahI jADA pIMchAnI pAMkhanuM vajana bhAre |dareka dharmanI guru paraMparA bhinna rahevAnI, cAlo sAthe maLI A pote potAnA toramAM cAlatA lAge che. A samaye hArelo garuDa |guru mahAsyanA vizeSAMkamAM joDAIe. mAnavIne kaMI na karI zakAya. amuka mRtyune badale rUpAMtaranI A vizeSAMkanA vidvAna saMpAdaka zrI ramajAna hasaNiyA che. pravAsa ekalA ja kheDavAnA hoya prakriyAmAMthI pasAra thavAnuM pasaMda paNa eno tora na hoya. garuDane lekha mATe emano saMparka karavo : 07567064993. kare che. A prakriyA 150 divasanI | AkAzano garva na hoya. je kSaNe hoya che. parivartananI A * prabhAvanA mATe AgotarI jANa oNphisa para karavI: 022 23820296 | UMcAInuM bhAna thayuM, bhAnathI garva

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prabuddha jIvana jUna 2017 thayo ane garvathI porasAyA, te ghaDIe UMcAI kakaDabhUsa thaI jAya che. zubhecchAothI bAkInA 364 divasa mATe na maLavAnI vedanA aMdarathI saumya banAve ane karuNA eTale mAtra jIvahiMsA javAbadArImAMthI nathI chUTI zakAtuM. kAraNa "mA" to rAha joze, nahIM, manuSya hRdayanI hiMsA pratye paNa jAgRta rahevuM paDe. bAkI roborTa paNa jIvanamAM "mA'ne rAha jovaDAvavAnI zikSA kyAre, kayA rUpe kArya karI zake, keLavaNI mATe to guru ja joIe. bALakane saMbhALavAnuM ApavI paDaze, e aMge kaMI kahevAya nahIM. mUlyo ane keLavaNInI kArya yAMtrika rIte to karI zakAya vadhu hAIjenIkalI ane vyavasthita nizALa mAtAthI zarU thAya che ane e TakI rahe che emanA saMsargamAM rIte paraMtu vAtsalya sparzanI bhASA jo peDhImAMthI naSTa thaI jAya to rahevAne kAraNe ja. bAkI eka divasa keTalIka lAgaNIo mATe pUrato sarjana kevuM haze? nathI ja. yaMtronuM rimoTa manuSyanA hAthamAM hovuM joIe, manuSyanuM rimoTa "mA" e jIvananuM evuM baLa che, je satata hUMpha, UrjA, baLa ane yaMtranA hAthamAM nahIM. koI koInAthI doravAya evA samAjanI saccAI Ape che. A lAgaNIne koI paNa lAgaNI sAthe tulanA AvazyakatA nathI? samAjanI keLavaNImAM ja vaicArika pragatinI karI mApI zakAtI nathI. Aje je kaMI paNa meLavyuM che, temAM teNe zakyatAo nirmANa karavI. saMsthA vyaktine bAMdhavA mATe nathI hotI, ApelI samajaNa bhAga bhajave che. jema vRkSa hUMpha dvArA vadhu vikase che vyakti vikAsa sAthe saMsthAno vikAsa thAya che, saMsthAnA vikAsa tema manuSya paNa jIvanamAM koI paNa samaye "mA"nI hUMphathI sabhara dvArA vyaktino vikAsa AdhArItatA janmAve che. samAja, saMsthAe thato hoya che. nAnI-nAnI icchA pUrI karatI "mA" pratye ApaNe zaktimattAnuM gaurava karavAnuM che, paraMtu mULa uddezya mATe jamIna ane eTalA bejavAbadAra hoIe chIe, kAraNa khAtarI hoya che ke "mA" khAtara pratye dhyAna ApavAnuM che, nahIM ke phaLanI gaNatarImAM joDANanuM to "mA" ja che ane e badhuM calAvI leze. roja Ugato sUrya, dhAna gaurava hoya, baMdhana nahIM. dareke eka vAta yAda rAkhavA jevI che ke ugADatA kheDUta ke jIvana ApatA jaLa pratye ApaNe kyAM jAgRta sanmAna haMmezA samaya ane sthiti AdhArita hoya che. paraMtu vyakti chIe ke "mA" pratye hoIe ! potAno hakka samajI A jIvanastrotane ene potAne kAraNe samaje che. mANIe chIe. prakRti bhale kazuM na icche paNa jALavaNI icche che, ema mA paNa ApaNo samaya jhaMkhe che. ekAda phona, thoDIka vAta, hamaNAM ja eka mahinA pahelAM 14mI menA roja "madharsa De" gayo. e mATe ApaNA sukharUpa hovAnI khAtarI Ape che, ane e ja badhAe jaIne potapotAnI mAne zubhecchAo ApI ane "mA" e bAbata enA jIvanane AnaMdIta rAkhe che. koI paNa zarata vagara saMtAna mATe je karyuM che te aMge potAnuM mAthuM namAvyuM. eka mA haLavuM mAtra ekataraphI evo saMbaMdha pRthvI para bIjo kyo? mArA astitvane hasI ane ene pUchyuM, 'eTale have mAtra jeNe malina thatuM bacAvyuM, jeNe mArA Ajano divasa ja divasa A kArya karavAnuM, nathI ja dUra che astitvane AkAra Apyo, jeNe mArA bAkI amane rajA.' saMtAne kahyuM ke "nA, nAma pAchaLa potAnA nAmanI jhaMkhanA mA, A to eka divasa pratIka rUpe nA, nA, nathI dUra nathI ja dUra paNa na karI, jenA jIvanamAM 'izvara' jeTaluM ujavaNI. mAe je vAta kahI, te kotarAI jyAM vizva baMdhAyuM alakSya tAMtaNe ja mahattva 'saMtAna'nuM rahyuM, e "mA"ne eka jAya tevI che, "A ekabIjAnuM joIne tArAgaNa sAtha ahIM kaNe kaNe divasa pachI paNa yAda karIe emAM ApaNuM cALA pADavAnuM rahevA do to sAruM. e sAmIppanA jhaMkRta koI sUra. gorava che. bahAranA dezanA loko, bhegA na rahe, bajI rahyA nIravanA nUpura eTale eka-eka divasa ujave. e bahAne agAdha zUnya, virahI kSaNe kSaNe kabIra jayaMtI nimitte eka dUhA sAthe, bhegA thAya, haLe-maLe ane chUTA paDe. maLI rahyA nitya adITha ApaNe jIta khoyA, tIta pAyA, gahare pAnI peTha, ApaNe tyAM evuM nahIM. tame jyAre TrenamAM viyoga jyAM khaMDita, cUra, cUra. meM bapurA bUDana DarA, rahA kinAre beTha. jAo tyAre tamArI Trena amuka sTezane to dU2tA pAsa daridra prANa UMDA pANImAM DUbakI mAryA sivAya, UbhI ja rahe. tame hA pADo ke nA, game nA mAgavuM kAMI, paraMtu nehI paDakAra jhIlyAM sivAya, kyAM kazuM maLe che. teTaluM moDuM thatuM hoya to UbhI ja rahe. DUbI javuM aMdara, jyAM judAI DarI DarIne kinAre beThA rahenAranA hAthamAM eka gaMtavya sthAne pahoMcavA mATe amuka jevuM na, ekatva vidAyaTANe. kazuM nathI AvatuM sivAya ke retI. sTezane roje roja UbhA rahevuM ja paDe. ema varSAnAM vadhAmaNAM. baMsI bajAve nija gUDha gayo jIvanane belensa rAkhavA amuka saMsargamAM Esejala zAha sadA milApe, suNa o mitAI ! rahevuM paDe ane nahIM to Trena pATA parathI | makaranda dave sejalshah702@gmail.com khasI jAya, dIkarA." eka divasanI Mobile : +91 9821533702

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jUna, 2017 prabuddha jIvana zrI Atmasiddhi zAstramAM jJAnayoga tathA bhaktiyoga ppUjya gurudevazrI rAkezabhAI A aMdhakAravyApta gahana saMsAra-araNyamAM bhaTakatA jIvonuM karyuM che, jJAnayogane lagatA aneka viSayone AvarI lIdhA che. temaNe bhavabhramaNanuM duHkha joI jemane karuNA UpajI che evA paramakRpALudeva jJAnayoga sAdhavAnI vidhi, vicAranuM mAhAbhya, tattvaviSaya, jJAnayoga zrImad rAjacaMdrajIe ajJAnI jIvonuM paribhramaNa aTakAvavA, temane grahaNa karavA mATe pAtra tathA apAtra jIvonAM lakSaNa, jJAnayogane caturgatimAMthI choDAvavA zrI Atmasiddhi zAstramAM pavitra, siddha karanArA jIvonI dazA Adi viSayonuM temAM nirUpaNa karyuM che. AtmahitakArI vANI prakAzI che. mokSaprAptino mahAna hetu sAdhI temaNe jIvane saMsArathI vairAgya jAge, vastusvarUpa samajAya ane zakAya evI bodhaprada zailIthI A graMtha lakhAyo che. zrI Atmasiddhi bhedajJAna thAya te arthe judA judA viSayonI carcA karI, jJAnayoganAM zAstranI racanA karIne zrImadjIe AtmazAMtinuM auSadha pAyuM che. uttama rahasyone temAM gUMthI lIdhAM che. saMsAragrISmanA tApathI AkuLa tenI eka eka gAthAmAM temaNe Azcarya utpanna thAya tevAM aneka gUDha thayelA jIvone A pavitra bodha meghanI jaLadhArA samAna zItaLakArI rahasyone vyakta karyA che. tenI pratyeka paMktimAM AtmAno mahimA che. saMsArarUpI khArA pANInA samudramAM pravAsa karatA tarasyA jIvone che, bhAvanI vipulatA che ane AdarzanI UMDAI che. temAM zrImadjIe A graMtha zItaLa amRtarasanA jharaNA samAna che. tenI eka eka gAthA tattvajJAna sAthe bhakti pIrasI che. jJAna ane bhaktino saMgama thaI atimArmika ane gaMbhIra bhAvothI bharelI che. jJAnayoganI gahanatA teno pravAha zuddha sattArUpa mahAsAgara tarapha jAya che. jJAna ane graMthanI garimAne vadhAre che. bhaktinA bhAvothI bharapUra A graMtha sAdhakomAM apUrva ullAsa jAgRta zrImadjI jJAnayoganuM mAhAbhya jANatA hovAthI temaNe zrI kare che. Atmasiddhi zAstramAM jJAnavicAraNA upara khUba bhAra mUkyo che. mahAna pUrvAcAryoe judAM judAM rUpe gadya-padyamAM jJAnayoganuM svarUpa jJAnavicAra dvArA AtmA upara lakSa kendrita thAya che. sarva klezathI varNavyuM che. zrImadjIe paNa adhyAtmavikAsamAM jJAnayoganI ane sarva duHkhathI mukta thavAno ananya upAya eka AtmajJAna che AvazyakatAne lakSamAM rAkhI, pUrvAcAryonI paraMparAno AdhAra grahI, ane te AtmavicAra vinA udbhavato nathI, tethI AtmajJAnanA zrI Atmasiddhi zAstramAM tenuM nirUpaNa karyuM che. temaNe agAdha kAraNarUpa evI apUrva AtmavicAraNAne jAgRta karavA zrI Atmasiddhi zAstrasamudranuM dohana karIne A graMthamAM sArarUpa tattva nirUpita karyuM zAstramAM amUlya sambodha ApavAmAM Avyo che. temAM darzAvAyelo che. temaNe jJAnayogano abhuta mahimA kAvyAtmaka zailIthI sAdhako savicArano mahimA tarata dhyAna kheMce che. zrImadjIe temAM samakSa nidarzita karyo che. tattvavicAraNA karavA preraNA karI che ane AtmasvarUpanI vicAraNAmAM AtmajJAnanI prApti vinA mAnavabhavanuM sArthakapaNuM nathI. sthira rahI, AtmAnI unnati karavAno upadeza Apyo che. AtmajJAnanI prApti mATe svarUpano nirNaya tathA nizcaya ane AtmavicArane temaNe Apela prAdhAnyano pratyakSa purAvo e che ke svarUpAnusaMdhAnano abhyAsa Avazyaka che. 'huM koNa chuM?', 'mAruM temaNe gAthA 2mAM 'vicAravA AtmArthIne', gAthA 11mAM 'Uge na svarUpa kevuM che?', "mAro Atmavaibhava kevo mahAna che?', "mArAmAM AtmavicAra', gAthA 14mAM 'te te nitya vicAravA', gAthA 22mAM kevAM guNaratnono bhaMDAra che?' ityAdino vicAra karI jIva samaje eha vicAra', gAthA 37mAM 'ema vicArI aMtare', gAthA svasvarUpano nizcaya kare to nijasvarUpanI prApti mATe jharaNA thAya, 40mAM 'te bodha suvicAraNA', gAthA 41mAM 'jyAM pragaTe suvicAraNA', caitanyapadano apUrva mahimA jAge ane teno upayoga aMtaramAM vaLe. gAthA 42mAM 'Upaje te suvicAraNA', gAthA 59mAM 'aMtara karyavicAra', svarUpasanmukhatAno abhyAsa vadhu dRDha thatAM AtmaciMtanamAM UMDANa gAthA 74mAM 'juo vicArI dharma', gAthA 106mAM 'pUchaLyAM karI vadhe. vikalpo uttarottara sukSma thatA jaI. koI dhanya paLe sarva vikalpono vicAra', gAthA 117mAM 'kara vicAra to pAma', gAthA 128mAM 'vicAratAM abhAva thaI nirvikalpa svasaMvedana thAya ane jIva AtmAnaMdano vistArathI', gAthA 129mAM "auSadha vicAra dhyAna', gAthA 141mAM anubhava kare. sthAnaka pAMca vicArIne' ema kula 15 vAra "vicAra" zabdano prayoga zrI Atmasiddhi zAstranuM avagAhana karatAM kahI zakAya ke karyo che. 'kara vicAra to pAma' e sUtramAM to samasta jJAnayogano zrImadjIe jJAnayoganI samasta prakriyAne temAM guMthI lIdhI che. temaNe sAra samAI jAya che. temAM jJAnayoganA bahumUlya siddhAMtonuM spaSTa ane surekha pratipAdana AtmavicAra e AtmajJAnanuM kAraNa che, paraMtu AtmavicAra

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prabuddha jIvana jUna 2017 chUTaTyA pachI ja AtmAnubhUti thAya che. jema vAMdarAne koI eka jhADanI dRSTie jIvanuM svarUpa eka jJAyakabhAva che, temaja tene svabhAvanuM kartutva pahelI DALathI paccIsamI DALe pahoMcavuM hoya to te pahelI DALathI ane bhophtatva che; paraMtu jyAre jIva svabhAvamAM sthira hoto nathI bIjI DALa upara ane bIjIthI trIjI upara, ema pahelAMnI DALone tyAre te vyavahAranayanI dRSTithI karmano kartA ane bhoktA che - A choDato choDato vaccenI DALo upara pakaDa jamAvIne kUdatI kUdato sarva siddhAMto samajAvavAno temano prayatna atyaMta saphaLa rahyo che. je paccIsamI DALa upara pahoMce che. jema vaccenI DALone pakaDyA vinA vAta pUrvAcAryoe karI che, te ja vAta saMkSepamAM temaNe A graMthamAM paccIsamI DALe pahoMcAtuM nathI, tema te DALo choDyA vinA paNa samAvI dIdhI che. temAM UMDA UtaravAthI tenuM rahasya prApta thAya che. paccIsamI DALe pahoMcAtuM nathI. tevI ja rIte vicArane choDyA vinA temaNe A graMthamAM vicAravA yogya evA nizcaya-vyavahAra, upAdAnasvasaMvedana thatuM nathI, paraMtu e bhUmikA sudhI pahoMcavA mATe nimitta Adi gahanatama viSayone gUMthyA che. mumukSuo mATe temAM AtmavicAra Avazyaka paNa che ja. vistArapUrvaka vicAra karavAthI vicAravA, manana karavA mATe akhUTa khajAno che. jo zAMta ane jIvAjIvanuM svarUpa yathArthapaNe samajAya che, jJAna ane kriyAnI vizuddhi vairAgyayukta cittathI tenI vAraMvAra vicAraNA karavAmAM Ave to avazya thavAthI samyakatvano udaya thAya che, saMyamamAM daDhatA thAya che ane jIvanuM kalyANa thAya. Ama, zrImadjIe zeno vicAra karavo joIe pariNAme mokSa thAya che; tethI zrImadjIe mumukSuone vAraMvAra tenuM, arthAt vicAranA viSayanuM Alekhana karyuM che ane e vicAraNAnuM AtmavicAraNA karavAnI bhalAmaNa karI che. phaLa batAvatAM teo zrI Atmasiddhi zAstramAM lakhe che - vicAranuM mahattva darzAvavA sAthe zrImadjIe kevA prakAranA vicAra "sthAnaka pAMca vicArIne, chaThe varte che; karavA e paNa A graMthamAM samajAvyuM che. temaNe sAdI saraLa bhASAmAM pAme sthAnaka pAMcamuM, emAM nahi saMdeha." (141) tattvajJAnano viSaya gUMthI, tenI vicAraNA karavA jaNAvyuM che. vaLI, zrImadjIe suvicArano AdhAra, arthAt suvicAraNA konA tattvajJAnathI sabhara evA A zAstramAM temaNe AtmatattvanI prAptinuM dvArA thAya te darzAvatAM jaNAvyuM che ke suvicAraNA jAgRta karavA mATe rahasya darzAvyuM che. dehabhAva choDIne AtmAmAM sthiti karavAnuM teo pratyakSa sadguruno bodha te utkRSTa ane sarvazreSTha sAdhana che, paraMtu bhArapUrvaka jaNAve che. temano uddeza AtmA ane pudgala vacce bhedajJAna temano yoga na thayo hoya to, athavA yoga thayo hoya paNa samAgama karAvavAno che, tethI AtmA kevo che ane tenuM yathArtha rUpa kevuM che te niraMtara na raheto hoya to, mahApuruSono caitanyasvarUpI AtmA jemAM temaNe pragaTa karyuM che. temaNe samagra darzana ane tattvajJAnanA AdhArabhUta akSarasvarUpe vyakta thayo che evA sazAstranuM avalaMbana jIvane upakArI evAM AtmAnAM cha padanuM spaSTa ane sacoTa Alekhana karyuM che. A cha nIvaDe che. pratyakSa saguruno viraha hoya tyAre sazAstrano AdhAra padanuM nirUpaNa temaNe suvicAraNA pragaTAvavA karyuM che. A prayojana letAM athavA sagurunI AjJAe satzAstrano abhyAsa karatAM jIvane darzAvatAM teo lakhe che - suvicAraNA pragaTe che. A vAtane spaSTa karatAM zrImadjI lakhe che - Upaje te suvicAraNA, mokSamArga samajAya; AtmAdi astitvanAM, jeha nirUpaka zAstra; guruziSyasaMvAdathI, bhAkhuM Sapada AMhI." (42) pratyakSa saguru yoga nahi, tyAM AdhAra supAtra.' (13) zrI Atmasiddhi zAstramAM cha pada saMbaMdhInuM kramabaddha, tarkabaddha, "athavA sadgurue kahyAM, je avagAhana kAja;. suvyavasthita, vikAsonmukhI, atyaMta vyApaka ane gahana jJAna prApta te te nitya vicAravAM, karI matAMtara tyAja." (14) thAya che. temaNe cha pada saMbaMdhI UThanArA praznonAM sahaja samAdhAna sAdhanAkSetre vikAsa sAdhato supAtra jIva zAstranA AdhAre AgaLa ApyAM che, kAraNa ke evA prakAranI zaMkAo rahe to jIvane vadhI zake che. zAstro jIvane mokSamArga saMbaMdhI zAsana (AzA) kare che AtmasvarUpa saMbaMdhI niHzaMkatA AvatI nathI. muktimArge cha padanI ane bhavabhayathI trANa (rakSaNa) kare che. zAstrothI teno sAdhanAmArga upayogitA ane mahattAno nirNaya na thayo hoya to Atmamaya rahevAno prakAzita thAya che ane te tene vicArajAgRti, viveka, vairAgyamAM puruSArtha jAgRta thato nathI. A vAtane dhyAnamAM rAkhIne zrImadjIe kAraNabhUta thAya che. sazAstranuM avalaMbana jIvane durgatimAM paDatAM tattvavicAranA kSetramAM cha padanuM AgavuM sthAna batAvIne te saMbaMdhI aTakAve che ane tene saddharmamAM dhArI rAkhI, AtmonnatinA paMthe caDhAve sahaja jijJAsAone saMtoSI che. AtmavicAra arthe cha padanuM atyaMta che. bhavaroganuM nivAraNa icchanAre te parama zAMtarasamULa vItarAga vizada, spaSTa ane sarvAgI nirUpaNa karyuM che. cha padanA mAdhyamathI vacanAmRtonuM niraMtara sevana karavA yogya che. sazAstrane pramANabhUta zrImadjIe AtmasvarUpa saMbaMdhI suMdara prakAza pADyo che. nizcayanayanI gaNI tadukta vidhi anusAra AdarathI pravartatAM te Atmahitano hetu dRSTie AtmA kevo che? vyavahAranayanI dRSTie AtmA kevo che? thAya che. vItarAganA vadanahimAdrimAMthI nIkaLelI, zAMtasudhArasanA AtmAnI mola avasthA kevI che? Adi bAbato anya graMthonI sahAya kallolo uchALatI zrutagaMgAnA nirmaLa nIramAM je AtmA nimajjana vagara samajI zakAya teTalI saraLa rIte rajU karI che. zuddha nizcayanayanI kare che, te zItaLa, zuddha ane zAMta thAya che.

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jUna, 2017 prabuddha jIvana zAstrano mahimA darzAvavAnI sAthe sAthe zAstronA durupayoga "dayA, zAMti, samatA, kSamA, satya, tyAga, vairAgya; sAme zrImadjIe cetavaNI paNa ApI che. keTalAka jIvo zAstro hoya mumukSu ghaTa viSe, eha sadAya sujAgya." (138) vAMcI, potAnI matikalpanAe tenA manaphAvatA artha karI, kriyAo jemaNe jJAnayoga siddha karyo che tevA puruSonI dazAnuM nirUpaNa utthApI zuSkajJAnI banI jAya che. teo potAne jJAnI mAne che ane paNa zrImadjIe karyuM che. temaNe pUrNa jJAnI - kevaLajJAnI ke jemane manAvavAno prayatna kare che. teo aneka zAstro vAMce che, paNa tattvanA niraMtara AtmAnuM jJAna varte che, temanuM varNana to karyuM ja che, paraMtu anubhavano temane sparza thato nathI, tethI te zAstro temane bojArUpa temaNe AtmajJAnInI dazAnuM varNana paNa spaSTapaNe karyuM che. bane che. tevA jIvonuM svarUpa darzAvatAM zrImadjI lakhe che - AtmajJAnanI prApti pachI jIvane AtmasvabhAvanAM anubhava, lakSa, athavA nizcaya naya grahe, mAtra zabdanI mAMya; pratIti rahe che tathA vRtti AtmasvabhAvamAM vahe che. jema jema AtmAno lope sadvyavahArane, sAdhana rahita thAya.' (29) anubhava vadhe che, samyakatva ujvaLa bane che; tema tema mithyAbhAsa mukhathI jJAna kathe ane, aMta2 chUTavo na moha; TaLe che ane svacAritrano - AtmacAritrano udaya thAya che. te pAmara prANI kare, mAtra jJAnIno droha.' (137) zrImadjIe jJAnI puruSa ane vAcAjJAnI - zuSkajJAnI vacceno zrImadjIe zrI Atmasiddhi zAstramAM jJAnayoga mATenI bheda paNa spaSTapaNe darzAvyo che. amoharUpa jJAnadazA UpajI nathI sAdhanadazA, arthAt sAdhaka mATe jarUrI adhikArIpaNuM paNa varNavyuM evA zuSkajJAnIo bhale potAne jJAnI gaNAve, paraMtu te temanI che. sUryodaya thatAM pahelAM jema paroDha thAya che, tema AtmajJAna pragaTatAM bhrAMti ja che. jJAnaprakAza sAMpaDyo na hovAthI teo moha-aMdhakAramAM pahelAM jIvamAM sAdhakapaNAnAM lakSaNa khIlI UThe che. A pAtratA gothAM khAdhA kare che. jyAM sudhI temaNe saghaLA jagatane eThavat tathA keLavAyA vinA jJAnayoga siddha thato nathI. saguNonI prApti vinA svapna samAna jANyuM nathI, tyAM sudhI te sarva vAcA jJAna che. sarva bAhya sarva zreyanA hetubhUta evA saddharmanI prApti thatI nathI, tethI ja saMyogonuM anityapaNuM ane tucchapaNuM jANyuM che evA jJAnI puruSo to zrImadjIe matArthI-AtmArthInAM lakSaNonuM vizada nirUpaNa karyuM che. kaze paNa ahaMta-mamatva karatA nathI, rAga-dveSa dharatA nathI, iSTamatArtha vidyamAna hoya tyAM sudhI sAdhakanA jIvanamAM kevI honArato aniSTa buddhi citavatA nathI; temane to sarvatra abhuta samatA ja sarjAI zake che tenuM spaSTIkaraNa zrImadjIe karyuM che. A badhA ja varte che. jJAnIpuruSa to myAnathI talavAranI jema, vastrathI dehanI viSayo sAdhakanA jIvanamAM parivartana lAvavAmAM sahAyaka bane che. jema, dehAdi samasta parathI bhinna evA zuddha caitanyamaya Atmatattvano zrImadjI svayaM jJAnayoganA kSetramAM UMDA UtaryA hovAthI tenI anubhava kare che. A jJAnadazAnuM svarUpa prakAzatAM zrImajI lakhe che - pUrvabhUmikArUpa je sAdhanadazAnI AvazyakatA temane jaNAI teno 'varta nijasvabhAvano, anubhava lakSa pratIta; ullekha temaNe karyo che. ATaluM sUkSmatAthI kareluM spaSTIkaraNa anubhava vRtti vahe nijabhAvamAM, paramArthe samakita." (111) vinA zakya nathI. temaNe darzAvyuM che ke sAdhakamAM kaSAyonuM zamana mohabhAva kSaya hoya jyAM, athavA hoya prazAMta; thayeluM hoya che, mokSanI abhilASA hoya che, saMsArano thAka lAgyo te kahIe jJAnIdazA, bAkI kahIe bhrAMta." (139) hoya che, sarva jIvo pratye anukaMpA hoya che, harSa-zokamAM samatA sakaLa jagata te eThavatu, athavA svapna samAna; hoya che, kSamAzIlatA hoya che, tana-mana-vacanathI sAcI te kahIe jJAnIdazA, bAkI vAcAzAna." (140) satyaparAyaNatA hoya che, tyAgabuddhi hoya che, cittamAM vairAgyano 'deha chatAM jenI dazA, varte dehAtIta; raMga lAgyo hoya che. jIvamAM jema jema A guNonI vRddhi thAya che, te jJAnInA caraNamAM, ho vaMdana agaNita.... (142) tema tema tenAmAM AtmajJAna pAmavAnI yogyatA uttarottara vadhatI A prakAre zrImadjIe zrI Atmasiddhi zAstramAM jJAnayogane jAya che ane prAMte te AtmajJAnane pAmI kRtArtha bane che. Ama, sAMgopAMga gUMthI lIdho che. A zAstra jJAnayoganA kharA UMDANano zreyArthIe avazya pragaTAvavA yogya evA saguNanuM temaNe nirUpaNa ane tenI sAcI gahanatAno suMdara sparza karAve che. A zAstramAM karyuM che ke je saguNo dvArA jJAnayoganI siddhi karI zakAya che. jJAnayoganI carama sImA che, jJAnayoganuM hArda che, adhyAtmano jJAnadazAnI AgAhI karatI sAdhanadazAnuM nirUpaNa karatAM zrImadjI talasATa che, bhAvanI gUDhatA che. temAM tattvajJAnanAM jharaNAM vahI rahyAM lakhe che - che. tenI pratyeka gAthA gaMbhIra AzayathI bharapUra che. jema jema te kaSAyanI upazAMtatA, mAtra mokSa abhilASa; vicAravAmAM Ave che, tema tema temAMthI rahasyanA puMja nIkaLatA jAya bhave kheda, prANIdayA, tyAM AtmArtha nivAsa.' (38) che. teno mAtra zabdArtha ke vAcyArtha levAno nathI, paraMtu temAMthI tAttvika kaSAyanI upazAMtatA, mAtra mokSaabhilASa; sUkSma artha grahaNa karavAno che. bhave kheda aMtara dayA, te kahIe jijJAsa." (108) zrI Atmasiddhi zAstra sAmAnya koTino graMtha nathI, paraMtu

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10 prabuddha jIvana jUna 2017 jJAnazaktine khIlavI sAce raste laI janAra graMtha che. temAM gahanatA, advitIya sarjanapratibhAne AbhArI che. paMDita sukhalAlajI lakhe che gaMbhIratA tathA nyAyasaMgatatA jhaLake che. temAM zrImadjIe AtmAnAM ke - cha padanAM UMDAM rahasyone sapramANa rIte rajU karIne AtmasvarUpano "meM prathama paNa aneka vAra "Atmasiddhi' vAMcelI ane vicArelI, vAstavika paricaya karAvyo che. zrImadjIe temAM tattvajJAnanA graMthono paraMtu chelle chelle A lakhuM chuM tyAre vizeSa sthiratA ane vizeSa taTasthatAthI nicoDa evI saraLa ane subodha bhASAmAM prastuta karyo che ke tattvajJAnanA e vAMcI, enA artho vicAryA, enA vaktavyanuM yathAzakti manana ane adhyayana samaye AvatI sarva muzkelIonuM sahajatAthI samAdhAna thaI, pRthakkaraNa karyuM, tyAre mane lAgyuM ke A "Atmasiddhi' e eka ja graMtha satya tattvanuM jJAna thAya che. je gUDha savAlo, zaMkAtmaka vicAro evo che ke temAM zrImad rAjacaMdranI vicAraNA ane sAdhanAnuM UMDAmAM cittavRttine azAMta karI DahoLI nAkhe che, te badhAnuM AzcaryakAraka UMDuM rahasya AvI jAya che. nirAkaraNa zrI Atmasiddhi zAstranA anuprekSaNathI, punaH punaH je uMmare ane jeTalA TUMkavakhatamAM zrI rAjacaMdra "AtmasiddhimAM pote ciMtavanathI thAya che. sAmAnya vAMcanathI temAM rahela rahasya pakaDI zakAtuM pacAvela jJAna gaMdhyuM che teno vicAra karuM chuM tyAre mAruM mastaka bhaktibhAve nathI, paNa pharI pharI tenuM avagAhana karatAM temAM rahela rahasya khUlatuM namI paDe che. eTaluM ja nahi, paNa mane lAge che ke temaNe AdhyAtmika jAya che. A graMthanuM sUkSma dRSTithI avalokana karavAmAM Ave to hRdaya mumukSune ApelI A bheTa e to seMkaDo vidvAnoe ApelI sAhityika khIlI UThe che. teno apUrva bodha sthira citte vAMcatAM prasannatA grantharAzinI bheTa karatAM vizeSa mUlyavaMtI che.' anubhavAya che. teno amUlya upadeza AtmAne zAMti Ape che. je zrImadjInA anubhavajJAnanA A amUlya udbodhananuM adhyAtmakoI tattvapipAsu surucipUrvaka tenuM adhyayana karI pariNamana kare che, sAdhako upara aparimita RNa che. teo ArAdhaka varga mATe amUlya tenA mohano avazya parAjaya thAya che. zrImadjInI paripakva vANInI vAraso mUkI gayA che. jagatanuM mithyAtvacAritrya dUra karavA temaNe upAsanA karavAthI anAdi ajJAnanA saMskAra bhedAya che, nAza pAme jagatane paramArthasaMpattithI samRddha karyuM che. zrI Atmasiddhi zAstrarUpe che. tattvarasika sajjana A zrI Atmasiddhi zAstrarUpa jAhnavImAM temaNe jJAnayoganuM vyavasthita, asaMdigdha, tarkasaMgata, sarala ane nimajjana karI, tattvasudhArasapAnano AsvAda laI dhanyatA anubhave subodha pratipAdana karanAra tathA jJAnayogane siddha karavAnI paddhati che. A viziSTa graMthathI jJAnayoganA rasikone apUrva AnaMda sAthe batAvanAra uttama graMthanuM dAna karyuM che. temanA ananya tattvamaMthananA eka agatyanI pUrti thayAno anubhava thAya che. asAdhAraNa tejasvitA navanItarUpa, AtmAnubhUtimaya parama amRtarasathI bharela zrI ane buddhinA srotarUpa zrImadjIno A graMtha pRthvI upara supAtra jIvone Atmasiddhi zAstra jJAnayoganuM UMcAmAM UMcuM zikhara che. teno divya saMpattirUpa thaI paDyo che. prakAza deza-kALa-jAtinA baMdhanathI mukta rahI, dUra sudUrathI AtmArthI Ama, zrI Atmasiddhi zAstra tAttvika temaja bodhadAyI che, je janone AkarSIne temane jJAnayoganI sAdhanAmAM tvarita pragati karAve jijJAsuone aneka rIte tattvagrahaNa karAvanAra tathA preraNAdAyI bane che. tema che. te khUba ja suMdara tathA vedhaka prakAza pADanAra ane tattvaciMtanane zrI Atmasiddhi zAstramAM tattvajJAnanI pradhAnatA hovA chatAM protsAhana ApanAra sazAstra che. te tattvajijJAsu varganI zrImadjIe temAM kuzaLatApUrvaka bhaktiyoganA siddhAMtane paNa gUMthI jijJAsAone saMtoSI zake evuM samRddha ane ciMtanasabhara che, jenA lIdho che. temAM jJAnayoga ane bhaktiyogano subhaga saMgama nihALI uparathI zrImadjInAM abhyAsa, ciMtana-mananano suMdara paripAka spaSTa zakAya che. mokSamArge AgaLa vadhavA mATe zrImadjIe bhaktiyogane rIte jaNAI Ave che. vizALa jJAna ane anubhava vagara ATalI ucca Avazyaka mAnyo che, tethI A graMthamAM adhyAtmabhAvonI sAthe sAthe koTino bodha AvI zake nahIM. temanA jJAnayoganA prabhutva dvArA A bhaktibhAvanuM paNa darzana thAya che. zrImadjIe zrI Atmasiddhi graMtha ati ucca koTino racAyo che. jIvone verAgyavAsita karI, jJAna zAstramAM bhaktinuM svarUpa ane tenuM phaLa supere pragaTa karyuM che. pamADI, saMsAradu:khamAMthI mukta karavAnA hetuthI zrImadjIe A bhakti AtmA prApta karavA mATenuM uttama sAdhana che. bhakti eTale upadeza Apyo che. anya AtmAo saddharmasammukha bane, zuddha paramAtmA tathA saguru pratye prema, zraddhA ane arpaNatAno triveNI samyakatvane prApta kare te arthe temaNe jJAnayoganA vividha viSayone saMgama. bhakti eTale temanA divya svarUpanI oLakhANa. bhakti eTale A graMthamAM AvarI lIdhA che. temaNe je jANyuM, mAgyuM ane anubhavyuM, temanA lokottara guNonuM darzana ane temanA pratye hRdayanI prIti. te temaNe varNavyuM che. zrImadjIne sAdhanAnA kSetramAM je anubhava thayo, bhakti eTale AvI prItinA baLathI hRdaya jhaLahaLI UThatAM prazasta tenuM temaNe A graMthamAM nirUpaNa karyuM che. je jJAnaprApti temaNe karI, rAgayukta bhAvorminuM UchaLavuM. bhakti eTale bhAvavibhora dazAmAM tene temaNe akSarabaddha karI potAnA vicArone mUrta svarUpa ApyuM che. zAMta thaI jatAM aMtaranA UMDANamAM UtarI temane anubhavathI maLavuM, A zAstra mAtra aThyAvIsa varSanI yuvAna uMmare racAyuM che, je temanI arthAt Atmaprabhuno bheTo thavo.

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jUna, 2017 prabuddha jIvana 11 bhakti e muktino rAjamArga che. pratyakSa sadgurunuM zaraNa svIkArI zakAya che" evuM mAtra graMthamAM vAMcI, taraNakaLAnA nipuNanI sahAya temanI sevA-upAsanA karavAmAM Ave to zAzvata sukhanI prAptino vinA, taratA na AvaDatuM hoya evo puruSa UMDA pANImAM jhukAve mArga saraLa banI jAya che tevo anaMta jJAnIono anubhava che. ane hAtha-paga halAve to tethI kaMI te tarI zakato nathI paNa DUbI mahApuruSoe eka avAje gurunI bhaktinA prAdhAnyano svIkAra jAya che; tema sagurunA mArgadarzana vinA vrata, tapa, zAstravAMcana, karyo che. zrImadjIe paNa vAraMvAra sagurunI bhaktinA mahimAne dhyAnAdi karanAra bhavasAgara tarI zakato nathI. sAmAnya sAdhanA pragaTa karyo che. adhyAtmakSetre saphaLatA meLavavA gurubhaktinuM AlaMbana mATe paNa pathadarzaka Avazyaka hoya to anAdi kALanAM baMdhanothI Avazyaka che evo bhAva temaNe potAnAM lakhANomAM aneka vAra vyakta mukta thavA, anAdi kALathI avarAyelA potAnA jJAnAdi anaMta karyo che. adhyAtmavikAsanA ananya kAraNarUpa evA sadguruno mahimA guNonA AvirbhAva mATe sadgurunuM avalaMbana ati Avazyaka hoya temaNe bhinna bhinna prakAre gAyo che. A amUlya ane apUrva zrI temAM be mata nathI. AtmabhrAMtirUpa anAdinA rogane dUra karavA mahAna Atmasiddhi zAstramAM paNa temaNe sarunuM ane ziSyanuM svarUpa ane sagururUpa sujANa vaidyanI AjJArUpa carI pALI, vicAra-dhyAnarUpa teo vacceno saMbaMdha spaSTa karyo che. A graMtha dvArA temaNe auSadhanuM sevana karavAmAM Ave to Atma-ArogyanI prApti thAya sAdhanAmArgamAM yogya-ayogya gurunuM svarUpa, gurunuM sthAna, gurunI che. sarva siddhAMtono A sAra darzAvatAM zrImajI lakhe che - AvazyakatA, guruno upakAra, gurunuM bahumAna, guru pratye samarpaNa, 'AtmabhrAMti sama roga nahi, saguru vaidya sujANa; ziSyanI yogyatA,vinayamArga Adi bhaktiyoga saMbaMdhI viSayonuM guru AjJA sama pathya nahi, auSadha vicAra dhyAna.' (129) nirUpaNa karyuM che. sAdhanAnI siddhi mATe devatattva, gurutattva ane dharmatattva e traNa zrI Atmasiddhi zAstranI prathama gAthAmAM ja bhaktiyoganuM darzana ciMtAmaNi ratna sAdhakane upakArI che. temAM dharmatattva upAdeya-heyajovA maLe che. temAM zrImadjInI adbhuta gurubhaktinAM darzana thAya zeyano bodha Ape che ane AtmAnA zuddha guNo jene saMpUrNapaNe che. mokSamArgano prAraMbha sadguruthI thAya che evuM sUcavatA hoya tema pragaTa thayA che evuM devatattva sAdhaka mATe AdarzarUpa che. A devatattva temaNe zrI Atmasiddhi zAstrano prAraMbha paNa sagurune namaskAra karIne ane dharmatattvanI madhyamAM birAjamAna gurutattva eka viziSTa prakAre karyo che, jemAM temanuM saguru pratyenuM apUrva samarpaNa tathA sagurunA sAdhakane sahAyaka bane che, kAraNa ke devatattva ane dharmatattvanuM samyaku upakAranuM adamya vedana dRSTigocara thAya che. teo svarUpa samajAvanArA svarUpa mAtra guru dvArA ja jANI zakAya che. devatattvanuM svarUpa oLakhavA sadgurune bhagavaMtarUpe jue che. A AghamaMgalarUpa gAthAmAM temaNe mATe sadgurunI AvazyakatA batAvatAM zrImajI lakhe che - sAdAmAM sAdA zabdomAM UMcAmAM UMco bhAva ane UMcAmAM UMcuM tattva "sadgurunA upadeza vaNa, samajAya na jinarUpa; vyakta karyuM che. atyaMta lokapriya ane suprasiddha evI pahelI gAthAmAM samajyA vaNa upakAra zo? samajaye jinasvarUpa. (12) teo lakhe che - devatattvanI jema dharmatattvanuM svarUpa paNa jIva guru vinA samajI je svarUpa samajyA vinA, pAmyo duHkha anaMta; zakato nathI te zrImadjIe darzAvyuM che. jemaNe svasvarUpane yathArtha samajAvyuM te pada namuM, zrI sadguru bhagavaMta." (1) anubhavyuM che tevA puruSanI sahAya vinA jIvane dharmanI prApti saMbhavatI zrImadjIe AtmasvarUpa pAmavA mATe sagurunI AvazyakatA nathI. sagurunI AjJA vinA karavAmAM AvelAM vrata, japa, tapa, upara Thera Thera bahu ja bhAra mUkyo che. jagatanA jIvo gatAnugatikatAthI saMyama Adi prAyaH pAramArthika hita sAdhI zakatAM nathI. svaccheda dharma AcaratA hovAthI temanAM janma-maraNanI ghaTamALano aMta Avato karAyelAM te sAdhano AtmAne zAzvata zAMti ApanArAM, atIndriya nathI, paraMtu sanmArganA bhomiyA evA zrI sadguru sAdhakane sAdhanAno sukhanuM AsvAdana karAvanArAM ke AtmAnA vAstavika svarUpa tarapha TUMko, sAco ane rahasyamaya rasto batAve che. anubhavI puruSanA doranArAM banatAM nathI. jema pAradhinA phaMdamAM phasAyelo mRga jAte sAnnidhyamAM rahI, temanA anubhavano lAbha meLavIne sahelAIthI satya chUTI zakato nathI, kAdavamAM garaka thayelo hAthI potAnA baLa vaDe mArge jaI zakAya che. koI paNa prakAranI vidyA ke kaLA prApta karavI bahAra nIkaLI zakato nathI; tema game teTalA graMtho vAMcavAmAM Ave, hoya to tene mATe te te viSayanA jJAtA pAse rahI, temanA dvArA kriyAo karavAmAM Ave, paraMtu sadgurunI sahAya vinA jIva apAtA pratyeka mArgadarzana pratye pUrNa lakSa ApI yathArtharUpe samajavAmAM bhavabhramaNamAMthI bahAra nIkaLI zakato nathI. svayaM svacchaMdAnusAra Ave, apramattatApUrvaka jarUrI prayatna karavAmAM Ave to te vidyA ke sAdhanAmArga upara cAlavAnI bAliza ceSTA karanAra jIva pathabhraSTa kaLA yathArtha rUpamAM prApta thAya che. mAtra pustaka vAMcI javAthI ke thayA vinA raheto nathI, tethI je koI jIve mokSamArganA sAcA pathika koInI pAse tene lagatI vAto sAMbhaLavAthI te vidyA prApta thaI banavuM hoya teNe svamatikalpanA choDI, sadgurunA mArgadarzana anusAra zakatI nathI. "UMDA jaLamAM paDyA pachI hAtha-paga halAvavAthI tarI potAnI sAdhanAno prAraMbha karavo joIe. zrI jinano Azaya

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12 prabuddha jIvana jUna 2017 sadgurunA hRdayamAM vaselo hovAthI temaNe darzAvela prakriyA tathA jeo sudevatattva tema ja sudharmatattvanuM svarUpa batAve che, tema ja bodhathI jIva paramArthamArga tarapha vaLe che. sadgurunuM zaraNa e ja jemano sarvotkRSTa mahimA ane upakAra che, tevA sadgurunI oLakhANa bhavaphaMdamAMthI bacavAno sAco upAya che. sarva jinonuM kahevuM che ke karavI te adhyAtmamArganuM agatyanuM kArya che. sagurunI oLakhANa jIva svachaMda choDe to avazya mokSa pAme. sadgurunI sahAya vinA karavAmAM jIva thApa khAI jAya to satya mArganI prApti tene mATe jIva potAnI meLe ja svachaMda rokavA jAya to prAya: pariNAma UlaTuM durlabha banI jAya che, tethI sadgurunI oLakhANa karavAmAM jIva bhUla Ave che; jyAre pratyakSa sagurunA upadezathI tenA matAgraho ane kare nahIM te mATe sadgurunAM lakSaNo jaNAvIne zrImadjIe AtmArthI svachaMda saraLatAthI dUra karI zakAya che. sadgurunA yoga vinA koTi jIvo upara mahAna upakAra karyo che. gurutattva kevA mahAna guNovALuM upAya karavAthI je Atmadarzana thaI zakatuM nathI, te sadgurukRpAthI hoya che te temaNe spaSTapaNe asaMdigdha bhAve jaNAvyuM che. tevA ane zaraNathI sahaja temaja saraLa bane che. divya draSTA sadguru jIvane lakSaNothI saMpanna evA sadguru sva-paranuM AtmakalyANa karavAne samartha divya dRSTi arpa, AtmAnuM yathAvat darzana karAve che. Ama, jIvanA hoya che. teo AtmaprAptinA mArganI zuddha prarUpaNA karI, aneka svacchaMdane toDavA mATe, ahaMnA nAza mATe zrImadjIe sadgurunuM jIvonAM hRdayamAM dharmabIjanI sthApanA karatA hoya che. kevaLa bAhya zaraNa levAnuM sUcana karyuM che. svacchedarahitapaNe thayelA AjJApAlanane bhAvathI temaja lokaraMjana arthe dharmakriyAo karI, lokaprasiddhi prApta temaNe samakita kahyuM che. teo lakhe che - karanArA asadguruomAM evA koI Atmika guNa hotA nathI te roke jIva svachaMda to, pAme avazya mokSa; temaNe spaSTa jaNAvyuM che. "AtmajJAna tyAM munipaNuM' kahIne temaNe pAmyA ema anaMta che, bhAkhyuM jina nirdoSa." (15) sAcI sAdhutAnuM lakSaNa darzAvyuM che. mAtra bAhya veSa dharAvanAra puruSa 'pratyakSa saguru yogathI, svacchaMda te rokAya; mArgane yathArthapaNe prabodhI zakato nathI. mArganA anubhavI mArga anya upAya karyA thakI, prAye bamaNo thAya." (16) batAvI zake, bhUlo paDelo ke mArgano ajANa sAco rasto na batAvI ravacchaMda, mata Agraha tajI, varte sagurulakSa; zake; mATe ja anubhavI puruSo ja sadgurusthAne birAjI zake che. sadaguru samakita tene bhAkhiyuM, kAraNa gaNI pratyakSa." (17) AtmajJAnI hoya che; zatru-mitra, mAna-apamAna AdimAM samadarzI mAnAdika zatru mahA, nija chaMde na marAya; hoya che; temanA mana-vacana-kAyAnA yoga udaya anusAra pravarte che; jAtAM sadguru zaraNamAM, alpa prayAse jAya.' (18) temanAM vacano pUrvApara avirodhI tathA pratyakSa svAnubhavajanya hovAthI Ama, zrImadjIe sadguruno apAra mahimA batAvyo che. sAmAnya upadezakonAM vacano karatAM judAM paDe che ane teo SadarzananA garagamathI meLaveluM jJAna yathArtharUpe pariName che. potAnA buddhibaLathI yathAsthita jANakAra, arthAt paramazrata hoya che. sadgurunuM svarUpa meLaveluM jJAna athavA graMtho vAMcIne meLaveluM jJAna anubhavayukta jJAna prakAzatAM zrImajI lakhe che - banI zakatuM nathI. zAstramAM jJAna che, paNa teno marma to sagurunA AtmajJAna samadarzitA, vicare udayaprayoga; hRdayamAM hoya che. zAstra vAMcavAthI zAbdika jJAna to maLI rahe che, apUrva vANI paramazrata, sadguru lakSaNa yogya. (10) paraMtu tenAM rahasyo to sadgurunA aMtaramAM chupAyelAM che. paramArtha AtmajJAna tyAM munipaNuM, te sAcA guru hoya; AtmA eka sapuruSane viSe ja che. zAstranA AdhAre mArga pAmavo bAkI kuLaguru kalpanA, AtmArthI nahi joya.' (34) atyaMta duSkara che. nizcaya-vyavahAra, utsarga-apavAda Adi zAstranI Ama, zrImadjIe gurutattvanuM tAdaza citra sAmAnya jana paNa anekadezIya ghaTanAmAMthI tattvArthanuM tAraNa kADhavuM zakya nathI. samajI zake tevI rIte rajU karyuM che. AtmArthI jIva AvAM tathArUpa gurucaraNanA sevana vinA zAstranAM rahasyo ukelI zakAtAM nathI, tethI lakSaNothI yukta sadgurune zodhI, temanI oLakhANa karI, temanuM zaraNuM je jIva gurunI nizrAmAM rahIne abhyAsa kare che, te zAstronAM rahasyone svIkAre che. paramArthamArganI prApti sadguru vinA kyAre paNa thatI pAmI zake che. yogya ziSyane guru AtmajJAnanI cAvI Ape che, nathI e vAta AtmArthI jIva kadI paNa vismRta karato nathI. te pratyakSa jenA vaDe te AtmakhajAno prApta karI zake che. aneka graMthonAM adhyayana sadaguranuM avalaMbana AdhArabhUta mAne che ane temanA yoganI prAptine karatAM sadaguranuM mUlya anekagaNuM che. zrImadjIe darzAvyuM che ke zAstra, parama upakAraka gaNe che. sadgurunI sevA ane temanI AjJAnuM pAlana arthAt parokSa jinezvaranAM vacano karatAM sadgurunI mahattA vadhAre ja tene kartavyarUpa lAge che. teno AtmA sahaja svabhAve bhaktibhAvathI che. pratyakSa saguru parokSa jina bhagavAna karatAM paNa vadhu upakArI sagurunAM caraNakamaLamAM DhaLI paDe che. teno manoyoga sagurunA che. A tathyane rajU karatAM zrImadjI lakhe che - guNaciMtanamAM rame che, vacanayoga sadgurunuM guNastavana kare che ane pratyakSa saguru sama nahIM, parokSa jina upakAra; kAyayoga sadgurunI sevAmAM pravRtta hoya che. sadguru pratyenI bhaktimAM evo lakSa thayA vinA, Uge na AtmavicAra." (11) mana-vacana-kAyAnI samasta zakti lIna banI jAya che. AtmArthI

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jUna, 2017 prabuddha jIvana - 13 jIvanI sadguru pratyenI AvI bhaktinuM nirUpaNa karatAM zrImadjI lakhe "je saguru upadezathI, pAmyo kevaLajJAna; che - guru rahyA chaghastha paNa, vinaya kare bhagavAna.' (19) pratyakSa sadguru prAptino, gaNe parama upakAra; evo mArga vinaya taNo, bhAkhyo zrI vItarAga; traNe yoga ekatvathI, varta AjJAdhAra." (35) mULa hetu e mArgano, samaje koI subhAgya.' (20) grIkhanI garamIthI saMtapta yAtrIne vRkSanI zItaLa chAyA zAtArUpa guru-ziSyanA saMvAdarUpe prayojelI cha padanI dezanAmAM zrImadjIe lAge che, tema janma-maraNanAM duHkhathI saMtapta sAdhakane sadguruno suziSyanuM svarUpa khUba suMdara rIte upasAvyuM che. zrImadjIe ziSyanAM zItaLa satsaMga sukhamaya lAge che. AvA mahAmahimAvAna sadgurune lakSaNo pragaTarUpe batAvyAM nathI, paraMtu suziSyanA guNo tathA teno parama ArAdhya, parama upAsya ane parama sevya gaNI, AtmArthI jIva sadguru sAtheno vyavahAra kevo hoya te garbhitapaNe gUMthI lIdhA che. temanI ArAdhanAmAM, temanI upAsanAmAM ane temanI sevAmAM zuddha temaNe guru ane ziSya vacceno saMbaMdha suMdara zailIthI upasAvI, gahana niSkAma bhAve lIna thaI jAya che. temanI pAsethI mArgadarzana meLavIne ane gauravavaMtI guru-ziSyanI paraMparAno mahimA darzAvyo che. te puruSArtha kare che ane potAnI vAsanAo, saMskAro, svacchedAdino guruziSyasaMvAdanI zailI apanAvI zrImadjIe darzAvyuM che ke guru pratye nirodha kare che. sagurunA bodhamAM saMpUrNa zraddhA rAkhI te aMtaraMga bhakti ane bahumAna hoya to ziSyane tattvajJAnano bodha saraLatAthI saMzodhanapUrvaka potAnA doSonI nivRtti kare che. sagurunA bodhanuM thaI zake che. zrI Atmasiddhi zAstrano ziSya gurunA sAnnidhyamAM jaIne ciMtana-manana karatAM tene jagatanA padArthonI tucchatA bhAse che, AtmAnAM cha padane samajavAno prayAsa kare che. AtmasvarUpa saMbaMdhI parabhAvo zamatA jAya che ane pariNAmanI zuddhi thatAM zuddha samakita yathArtha nirNaya karavAnI tenI tIvra icchA hovAthI te guru pAse jaI pragaTe che. Ama, sadguruno yoga maLatAM, temanI nizrAmAM niSThA potAnA hRdayanI vAta kare che. AtmA viSenI potAnI mAnyatA spaSTa AvatAM, svaccheda Adi TaLatAM, bodhabhUmikAnuM sevana thatAM, karavA arthe te potAnA aMtaramAM jAgelI AtmaviSayaka zaMkA darzAve suvicAraNA pragaTatAM samakitanI prApti thAya che. sadgurunA AzrayathI che, prazno kare che. teNe ghaNuM vAMcyuM che tathA zravaNa karyuM che, paNa samakitaprAptinI A prakriyA zrImadjIe bhinna bhinna gAthAomAM nizcayAtmakatAne abhAve tenuM mana cagaDoLe caDeluM che. zuM kharuM che ane varNavI che. teo lakhe che - zuM khoTuM che evo nizcayapUrvakano nirNaya te karI zakato nathI. tenuM mana seve sadgurucaraNane, tyAgI daI nijapakSa; zaMkAzIla rahe che ane tattvajJAnanuM sAcuM rahasya tene lakSagata thatuM pAme te paramArthane, nijapadano le lakSa." (9) nathI. ziSyanI saMzayavALI, mUMjhavaNabharI, nizcaya vagaranI sthitinuM Ave jyAM evI dazA, sadgurubodha suhAya; digdarzana karAvatAM zrImadjI chaThThA padanI zaMkAmAM lakhe che - te bodha suvicAraNA, tyAM pragaTe sukhadAya." (40) athavA mata darzana ghaNAM, kahe upAya aneka; 'te jijJAsu jIvane, thAya sadgurubodha; temAM mata sAco kayo, bane na eha viveka.' (93) to pAme samakitane, varte aMtarazodha." (100) Ama, ziSyanuM citta saMzayothI vicalita thayeluM hovAthI, te mata darzana Agraha tajI, varte sadagurulakSa; potAnI tamAma zaMkAonuM nivAraNa karanAra tathA yogya mArga lahe zuddha samakita che, jemAM bheda na pakSa." (110) darzAvanAra sagurunA zaraNamAM Ave che. te tarkapaTu che, vicakSaNa che, sadgurunA Azraye AtmaprApti karavA mATe zrImadjIe vinayanuM samajavA mATe utsuka che. te jANe che ke saguru pAse zaMkAonuM yathArtha khUba mAhAsya darzAvyuM che. vinaya vinA adhyAtmasAdhanAmAM AgaLa samAdhAna thaI zake ema che, tethI potAnI zaMkAo TALavA mATe vadhI zakAtuM nathI. vinaya e sAdhanAnuM prathama pagathiyuM che. dharmarUpI tathA yathArtha nirNaya karavA mATe potAnI vicAraNA zrIguru samakSa vRkSanuM mULa vinaya che ke jenAthI mokSarUpa phaLanI prApti thAya che. jIvamAM rajU kare che. tene matikalpanAe kaMI dhArI levuM nathI, paraMtu sadgurue jyAre vinaya Ave che tyAre tenAmAM ziSyatva janme che. vinaya dvArA kahela satya mananapUrvaka samajavuM che. ziSyanI A vartaNUka tenI jIvano ahaM virAma pAme che, svacchaMdano nAza thAya che ane sadguru jijJAsAvRtti, sat jANavAnI dhagaza batAve che. AtmAnI pratIti pratye bhakti pragaTe che. vinayavaMta ziSya aneka guNonI ArAdhanA kaI rIte thAya? tenI samajaNa kaI rIte karI zakAya? e jANavAnI karIne sarvottama siddhine prApta kare che, tethI vItarAga bhagavaMte kahyuM che ruci paNa loko karatA nathI, to e bAbatanA prazna to kare ja kyAMthI? ke ziSya haMmezAM guru pratye vinayathI vartavuM joIe ane mana-vANI- paraMtu ziSya to jijJAsu che, adhyAtmapremI che, tattvano rasika che, kAyAthI temano satkAra karavo joIe. zrI Atmasiddhi zAstramAM to tethI te tattvajJAna jevA gahana viSayamAM paNa UMDo rasa laIne ucca zrImadjIe vinayanI parAkASThA batAvI che. koTinA prazno pUche che. tene tattvajJAnanuM rahasya saMpUrNapaNe jANavAnI teo lakhe che - jijJAsA che. jyAM sudhI rahasya pUrNapaNe na samajAya tyAM sudhI zaMkA

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14 prabuddha jIvana jUna 2017 rahyA kare ane jyAM sudhI zaMkA rahe tyAM sudhI te zalyanI peThe khaTakyA mahat kRpAnuM phaLa mAne che. te sadgurunI samajAvavAnI abhuta zailIthI kare, tethI ziSya suvicArazreNIne rokatA zaMkArUpa avarodhone zrIgurunI aMtaramAM atIva AnaMdita thAya che ane bodhane samyapaNe grahaNa kRpA vaDe dUra karato jAya che. AvI jijJAsA vinA mokSamArge AgaLa karI temAM taraboLa bane che. samAdhAna thayA pachI te teno vinayapUrvaka vadhI zakAtuM nathI. pUrNapaNe svIkAra paNa kare che. jema ke prathama padanA samAdhAna pachI vaLI, zrImadjIe ziSyane viziSTa guNavALo darzAvyo che. te teno muktakaMThe svIkAra karatAM te zrIgurune kahe che - zrIgurune prazno pUche che, paraMtu ahaMkAra vadhAravA ke prasiddhi meLavavA "AtmAnA astitvanA, Ape kahyA prakAra; mATe pUchato nathI. tenAmAM vastu samajavAnI kharekharI icchA ane saMbhava teno thAya che, aMtara karyo vicAra.' (59) tatparatA che. te aMtaranI bhrAMti TALavA guru sAthe tattvacarcA kare che. ziSya sadgurunA samAdhAnane barAbara samajyo che, teno pratyakSa prazna pUchavAthI "mArI bhUla ughADI thaze, mAruM mAna nahIM rahe ane purAvo e che ke samAdhAna thayA pachI e prazno punaH AvyA nathI. te mArI hINapa kahevAze evo tene bhAva nathI; paNa potAnI zaMkA suziSya hovAthI zaMkAnuM pUrNa rIte samAdhAna na thAya tyAM sudhI TALavAnuM tenuM lakSa che. te potAnI zaMkA lajjA, saMkoca ke zaramathI vinayapUrvaka pUche che ane samAdhAna upara ciMtana karIne enI pratIti chupAvyA vinA bALakanI jema khullA hRdayathI kahe che. haThAgraha, kare che, anyathA e ja prazno punaH punaH AvyA kare. teNe sagurunI matAgraha choDIne samajavAnI yathArtha kAmanA sahita te potAnA prazno vAta upara vicAraNA karIne pUrNa zraddhA karI che. te cha padane potAnA zrIguru samakSa rajU kare che. te zaMkAo vyakta karatAM namratA paNa barAbara aMtarathI yathArthapaNe evI rIte samajyo che ke pharIne temAM saMdeha na jALave che. te vinaya ane bhaktibhAva sahita spaSTapaNe prazno pUche Ave. samajyA vinA khoTo viveka karIne sadgurunA vacanane pramANa che ane potAnA aMtaranI zaMkAnuM samAdhAna karavA sarune vinaMtI kare che. vacana" kahevAne badale te pUrNapaNe samajavAno ane bodhanuM pariNamana zaMkA rajU karavAmAM ziSyano vinaya darzAvatAM zrImajI lakhe che - karavAno puruSArtha kare che. Avo suvicAravAna, vinayavaMta ane jijJAsu mATe che nahi AtamA, mithyA mokSa upAya; ziSya ja tattvajJAnano sAco adhikArI che ane te ja AtmadraSTA e aMtara zaMkA taNo, samajAvo sadupAya." (48) sadgurunI apUrva vANIne samajI zake che ane pariNAme teno amUlya ziSyanI dareke dareka dalIlo nyAyayukta che. tenA keTalAka savAlo lAbha prApta karI zake che. ahIM ziSyanI mumukSutA paNa daSTigocara to nAstika jevA lAge che, paraMtu haiyAmAM phurelI zaMkAone dAbI thAya che. prazno pUchavA pAchaLano teno ekamAtra hetu mokSaprAptino che. daI jANe samAdhAna thaI gayuM hoya evo DhoMga karavo, te karatAM mokSano upAya samajavAnI tene abhilASA che. kartApaNAnI zaMkA rajU nAstikatAno Aropa vahorI levo vadhAre ucita che ema te samaje karatAM paNa ziSyanA lakSyamAM to mokSano upAya ja che. te kahe che - che. jyAM sudhI hRdayamAM tattvanI niHzaMkatA utpanna na thAya tyAM sudhI "mATe mokSa upAyano, koI nahetu jaNAya; jijJAsunA hRdayamAM avAranavAra zaMkAo ane prazravRtti udbhave che. karmataNuM kartApaNuM, kAM nahi, kAM nahi jAya.' (73). jo ke te prazno ane zaMkAo nAstikatAne samarthita karatAM nathI, cha pada saMbaMdhI zaMkA saguru samakSa rajU karavAno ziSyano hetu UlaTuM te to aMtaranA UMDANamAM dabAI rahelI AstikatAno upara kevaLa bauddhika jJAnanI prApti nathI. teno hetu to cha padanuM jJAna AvavAno saLavaLATa che. e saLavaLATa satyanA prAkaTyanI laI, mokSanA upAya dvArA mokSaprApti mATeno che. tene to pUrvabhUmikA che. ziSya je viSaya upara zaMkA rajU kare che te viSaya upara svarUpasamajaNa dvArA svarUpa prApti karavI che. tene svAnubhava karavAnI teNe ghaNuM maMthana karyuM hoya ema paNa jaNAI Ave che. vicAra vinA prabaLa utkaMThA che. tene nijAnubhUtinI laganI lAgI che. parabhAvothI karAyelI zaMkA hAsyAspada bane che, paraMtu ziSya khUba abhyAsa karIne virakta thaI, svabhAvadazAmAM ramavAnI tenI bhAvanA che. tene tattvane prazno pUchyA che. jene potAnuM sAcuM hita karavuM che te, yathArtha teyArI anubhavavAnI tIvra tamannA che. te mokSanA upAyanI prAptine potAnuM karIne guru pAse jAya che. zrIguru paNa ziSyanA vicArapUrvakanA praznonI parama sabhAgya gaNe che. mokSano upAya jANavAnI potAnI utsukatA kadara karatAM kahe che - darzAvatAM te kahe che - SapadanAM SaSpakSa teM, pUchaDyAM karI vicAra;' (106) tethI ema jaNAya che, maLe na mokSa upAya; ziSya vicAravAna ane nyAyane UMDANapUrvaka samajanAra hovAthI jIvAdi jANyA taNo, zo upakAra ja thAya?' (5) te sadgurunA samAdhAnane paNa jaladI samajI jAya che. te samajavAnI pAMce uttarathI thayuM, samAdhAna sarvAga; AkAMkSA sahita dhIraja rAkhI sadgurunA uttaro sAMbhaLe che, tethI samajuM mokSa upAya to, udaya udaya sadbhAgya.' (96) tenA badhA ja praznono nikAla thAya che. jANavAnI sAcI jijJAsA Ama, ziSyanA prazno dvArA zrImadjIe jaNAvyuM che ke ziSyamAM hovAthI tene sadgurunuM samAdhAna apUrva lAge che. sadgurunAM vacano mumukSutA, svarUpajijJAsA, satyatattvagaveSakatA, bhakti, zraddhA, sAMbhaLI, vicAravAthI tene cha padanI pratIti saheje hRdayagata thaI vinaya, namratA, saraLatA, spaSTavaktApaNuM, nikhAlasatA, nirbhayatA, jAya che ane tenuM aMtara jAgRta thaI jAya che. te Ane sagurunI vicakSaNatA, nirAgrahitA, pakSapAtarahitatA, svacchedarahitapaNuM,

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jUna, 2017 prabuddha jIvana nirahaMkArapaNuM Adi guNo hovA joIe. Avo ziSya sadgurue "aho! aho! zrI sazuraru, karuNAsiMdhu apAra; darzAvelA upAya anusAra cAle to kAryasiddhi thAya che. te vinayapUrvaka A pAmara para prabhu karyo, aho! aho! upakAra.' (124) guru pAsethI abAdhita jJAna meLavI ucca bhUmikAe pahoMce che. te zuM prabhucaraNa kane dharuM, AtmAthI sau hIna; jJAna tene mATe anubhavanuM amRta banI jAya che. zrI Atmasiddhi te to prabhue Apiyo, varte caraNAdhIna." (125) zAstranA ziSya viSe zrI kAnajIsvAmI kahe che - A dehAdi AjathI, varte prabhu AdhIna; ziSyanI lAyakAta kevI hoya, sasvarUpano jijJAsu ziSya kevo dAsa, dAsa huM dAsa chuM, teha prabhuno dIna.' (16) joIe, pAtratAnI bhUmikA kema vadhe te ahIM jovAnuM che... zrImad atre Sa sthAnaka samajAvIne, bhinna batAvyo Apa; ziSyane kahe che - he vicakSaNa! tuM jANa.' myAna thakI taravAravatuM, e upakAra amApa." (127) AvA supAtravAna ziSyane joIne sadgurunuM hRdaya paNa praphullita zrI Atmasiddhi zAstramAM AvI rIte bhaktiyoga saMpUrNapaNe thaI jAya che. temanA aMtaramAM rahelo jJAnabhaMDAra khUlI jAya che. AvA sadhAyelo hovAthI te sarvane atyaMta priya ane hRdayasparzI nIvaDe che. suziSyane to sadguru paNa yamadevanI mAphaka prazna pUchavA saharSa uttejana bhaktimArgamAM praveza karanAra sAdhakane A graMthamAMthI sAMgopAMga Ape che ke "he naciketA! tArA jevA amane pUchanAra hajo." ("svIka, mArgadarzana maLI zake ema che. AtmArthI janone gurubhaktino raMga no mUvanavivetaH!praNA') sadguru paNa apAra vAtsalyabhAvathI ziSyane caDAvavA te khUba upakAraka che. A graMthamAM zrImadjInI gurubhaktinuM mIThI amRtamaya bhASAmAM saphaLatAnA AzIrvAda Ape che. mokSano darzana paNa sahajapaNe thAya che. temAM temanuM bhaktahRdaya dhabakI rahyuM upAya jANavA utkaMThita suziSyane protsAhana ApatAM teo kahe che - che. bhaktirasathI chalakAtA ziSyanA hRdayamAMthI nIkaLelA aMtarodgAra pAMce uttaranI thaI, AtmA viSe pratIta; vAMcatAM ke sAMbhaLatAM hRdayamAM A bhakti-vacanono paDagho paDe che thAze mokSopAyanI, sahaja pratIta e rIta.' (97). ane mastaka ApoApa zrImadjI pratye bhaktithI namI paDe che. Ama, ziSyanI cha pada saMbaMdhI sarva zaMkAo TaLavAthI tene pUrNa Ama, zrImadjIe zrI Atmasiddhi zAstramAM adhyAtmavikAsamAM vizvAsa Ave che, aMtaramAM zraddhA utpanna thAya che ane te niHsaMdeha uttama avalaMbanabhUta evA bhaktiyoganuM surekha nirUpaNa karyuM che. thaI parama saMtoSane pAme che. SapadanA prakAzaka sagurunA upadezanuM sagurunI bhakti e mokSamArganuM pradhAna aMga hovAthI zrImadjIe yathArtha grahaNa ane pariNamana thatAM tenuM ajJAna dUra thaI tene sadgurunI AvazyakatA, temanAM lakSaNo, temano mahimA, ziSyanuM jJAnaprApti thAya che. te saguru samakSa potAne thayelA anubhavanuM svarUpa, bhaktithI AtmadazAmAM thatI pragati Adi viSayo dvArA varNana kare che ane tenuM sarva zreya niSkAraNa karUNAzIla sagurune arpe bhaktiyogane samajAvyo che. zrImadjIe A graMthamAM bhaktiyoganAM che. te potAnI sAdhanAnI siddhi mATe sadgurunI kRpAne ja sarvottama sarva pAsAne saMpUrNapaNe gUMthI lIdhAM che ane chatAM khUbInI vAta e che nimitta mAne che. sagurunA anaMta upakArothI te gadgadita thaI ke A AkhA zAstramAM 'bhakti' zabda kaze paNa vaparAyo nathI! jAya che ane guruno guNAnuvAda ja tenI jIbha upara rame che. sadaguru * * bhakti icchatA nathI, paraMtu supAtratAyukta ziSya jemanA dvArA kaMIka pAmyo che, temanI stuti-bhakti karyA vinA rahI zakato nathI. te | zrI muMbaI jaina yuvaka saMghane maLela anudAnanI yAdI temanI guNagAthAnuM ja vAraMvAra uccAraNa, temanI ja bhakti, temanI sevAmAM ja rAce che. prabuddha jIvana nidhi phaMDa jyAre parama upakArInA upakAranA smaraNathI aMtara nAcI UThe 11000 gulAbadAsa as 3. che, zabdanI zakti sImita lAge che tyAre vizeSa kAMI na kahetAM te 1000 azoka esa. mahetA potAnA dAsatvabhAvane pragaTa kare che. zrImadjIe paNa ziSyamukhe 12000 kula 2kama A ja bhAvo pragaTa karyA che. sadguru bhagavAnanA amApa upakArano paradeza lavAjama pratyupakAra vALI zakAya ema nathI evuM jANato hovAthI adbhuta 6500 hirena esa. gAlA U.S.A. bhaktiyukta AtmasamarpaNanI bhAvanA bhAvato ziSya sadguru samIpe 2209 bhadrAbena koThArI-keneDA praNipAta karatAM kevuM bhAvavAhI vacana uccAre tenuM zrImadjIe abhuta 8709 kula rakama darzana karAvyuM che. temAM ziSyanI ananya gurubhaktine nihALI zakAya prabuddha jIvana saujanyadAtA che. tenA zabda zabda saguru pratyenI bhakti nItare che. saruno 25000 jAsudabena kAntilAla sonAvAlA agAdha mahimA dAkhavatI A cAra gAthA sadgurubhaktino divya haste zrI nitinabhAI sonAvAlA prakAza relAve che. parama kRtajJatApUrNa potAnI aMtarasaMvedanAne vAcA 25000 kula rakama ApatAM ziSya kahe che -

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prabuddha jIvana jUna 2017 jAgRti | | bhANadeva (gayA aMkanuM kramazaH cAlu) che, teTalo taphAvata prathama ane pachInI avasthAmAM che. 4. jAgRti dvArA zuM thAya che? A jAgRti ke avadhAnanA prAgaTayathI ApaNI cetanAmAM, ApaNI sAmAnya kakSAnI jAgRta avasthAmAM ApaNe mahada aMze ApaNI manodazAmAM ane ApaNA vyavahAramAM krAMtikArI parivartano cAra prakAranI kriyAo karatA hoIe chIe. Ave che. (1) pratyakSIkaraNa - jJAnendriyo dvArA bAhya jagatanuM jJAna jIvanamAM yathArtha jAgRtinA prAgaTyathI ApaNAM jIvanamAM kevAM meLavavAnI kriyA. kevAM krAMtikArI parivartana Ave che, tevI eka rUparekhA ahIM prastuta (2) lAgaNI ke AveganA anubhava - sukhadu:kha, mAna- che. apamAna, kAma-krodha, bhaya Adino anubhava. (1) ahaMyukta nAnI cetanA mahAcetanAnA saMparkamAM Ave che. (3) karma - koI paNa prakAranI kriyA. (2) jIvana ane jagatane jovAnI ApaNI dRSTi badalAI jAya (4) vicAraNA, kalpanA, ciMtana, Ayojana vagere che, tethI jIvana ane jagatanuM ApaNuM darzana badalAI jAya che. mAnasika kriyAo | (3) ApaNuM pratyakSIkaraNa vadhu spaSTa, vadhu samagra ane vadhu yathArtha jyAM sudhI ApaNe ApaNI sAmAnya cetanAmAM jIvatA hoIe bane che. are! jAgRtinI paLomAM jhADapAnano varNa judo chIe tyAM sudhI A kriyAo daramiyAna temAM mahad aMze khovAI ja dekhAya che. puSpo navuM svarUpa dhAraNa kare che. jatAM hoIe chIe. ApaNe ApaNI jAgRtine gumAvIne temAM (4) ApaNI lAgaNI zAMta ane svastha bane che. kAmakrodhanA ramamANa banI jatA hoIe chIe. ApaNI cetanA je te kriyA sAthe vega moLA paDavA mAMDe che; kAraNake avadhAnanA prakAzamAM tadAkAra banI jatI hoya che. jyAre vyakti krodha kare che, tyAre te krodha A aMdhakAranI senA TakI zakatI nathI. sAthe ekAkAra banI jAya che. tenAmAM krodha ane potAnI jAtane (5) ApaNI vicAraNA vadhu spaSTa ane vadhu vivekayukta bane judA pADIne jovAnI AvaData nathI, tethI te krodhane khoTuM pIThabaLa che. ApaNA nirNayo samatola bane che. ApaNI badhI ApI de che. AvI rIte badhI manozArIrika kriyAo daramiyAna boddhika-mAnasika kriyAo vadhu sUkSma ane vadhu spaSTa bane ApaNI svajAgRtinI jyota prajvalita rahetI nathI. ApaNe moTe bhAge ane mahad aMze A badhI kriyAo bebhAnAvasthAmAM karatA (6) ApaNA karmo vadhu niSkAma, samarpita ane kSamatAyukta hoIe chIe. hA, UMgha ane bebhAnAvasthAnA pramANamAM ApaNI bane che. ApaNI karmakuzaLatA vadhI jAya che. A sAmAnya jAgRtAvasthAmAM kAMIka thoDIghaNI jAgRti rahetI hoya (7) bhUtakAlIna smRtio ane bhaviSyanI ciMtAnA bojamAMthI che. A ApaNI ahaMyukta cetanAnI paddhati che. A ja ApaNuM ajJAna mana mukta thavA mAMDe che. eTale jIvana svastha, prasanna ane che. jyAre ApaNI cetanA potAnA vize jAgRta thAya, ApaNe viSayo haLavuM phUla banavA mAMDe che. sAthenI tadAkAratAmAMthI bahAra AvIe, ApaNI dRSTi aMdara vaLe ApaNI cetanAmAM prANImAtra pratye sabhAva ane prema eTale ApaNI jAgRti arthAt avadhAnAvasthAno prAraMbha thAya che. pragaTe che. ApaNe cetanAnI eka navI avasthAmAM praveza karIe chIe. ApaNe (9) rAga-dveSanuM visarjana thavA mAMDe che. manomaya ane ahaMyukta cetanAmAMthI bahAra nIkaLIe chIe. ApaNI jema eka loTA pANImAM eka camacI madha nAkhavAmAM Ave to cetanA je kocalAmAM, ajJAnanA AvaraNamAM purAyelI che te kocalAmAM badhuM ja jaLa madhura banI jAya che. tevI ja rIte jIvanamAM jAgRtinuM tirADo paDavA mAMDe che. ApaNe mahAcaitanyanA prakAzanI jhalaka tattva umerAya che, tyAre samagra jIvananuM rUpAMtara thavA mAMDe che. pAmIe chIe. ApaNI jAgRtinI mAtrA vadhI jAya che. ApaNI have ApaNe joIe ke A yathArtha jAgRti ke avadhAnanA vikAsa aMda2 dIvo pragaTe che. te dIvAnA prakAzamAM ApaNe ghaNI navI bAbato dvArA jIvananA bhinna bhinna pAsAM para kevI asara thAya che. joI zakIe chIe, je ApaNe pahelAM joI zakatA na hatA. ApaNuM 5. jAgRti dvArA AdhyAtmika rUpAMtara darzana badalAI jAya che kAraNa ke ApaNI dRSTi badalAI jAya che. adhyAtmapatha para traNa prakriyAo sAthe sAthe bane che. koI paNa ApaNuM darzana ghaNuM gahana ane vyApaka banI jAya che. aMdhakAramAM AdhyAtmika sAdhana dvArA A traNa prakriyAo bane che ke nahi ane phAMphAM mAravA ane sUryanA prakAzamAM jovuM te baMnemAM jeTalo taphAvata kyA svarUpe bane che, tene AdhAre te AdhyAtmika sAdhananuM mUlyAMkana , (8)

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jUna, 2017 prabuddha jIvana 17 thAya che. adhyAtmapathanI traNa prakriyAo A che: mana to tyAM sudhI rokI rAkhe che, jyAM sudhI ApaNe mananI (1) cittazuddhi kriyAomAM ramamANa rahIe chIe. jyAre ApaNe mananI kriyAomAM (2) manasAtIta bhUmikAmAM ArohaNa rAcavAnuM baMdha karIe chIe tyAre sahaja saraLa rIte ApaNe manasAtIta (3) bhAgavata cetanAno sparza bhUmikAmAM praveza karIe chIe. mananI kriyAomAM rAcavAnuM baMdha jAgRtino mArga arthAt avadhAnapatha eka adhyAtma sAdhana che. thAya kevI rIte ? avadhAna arthAt jAgRti te mATeno samartha upAya have ApaNe joIe ke avadhAnapatha para A traNe prakriyAo kevI che. pragADha avadhAnanA prakAzamAM mananI kriyAo baMdha thatAM ja ApaNI rIte bane che. cetanA saDasaDATa manasAtIta bhUmikAmAM praveza pAme che. Ama (1) cittazuddhi avadhAna manasAtIta bhUmikAe, UrdhAvasthAmAM pravezavAnuM sAdhana cittanI koI paNa azuddhinuM baLa te azuddhinA svarUpa aMgenA banI zake tema che. ApaNAM ajJAna para avalaMbe che. ApaNe azuddhinA mULasvarUpane (3) bhAgavata cetanAno sparza samajatAM nathI ane tenI samagra gatividhi vize jAgrata nathI, tenA citta jyAre manasAtIta bhUmikAe pahoMce tyAre bhAgavatacetanA baLe azuddhi TakI rahe che. Ano artha ema che ke azuddhionuM mULa sAthe teno saMparka paNa thAya che. vastutaH vyakticetanAno bhAgavatakAraNa ajJAna che. avadhAna te jAgRti ane samajano mArga che. cetanA saMbaMdha che ja. mananI prakriyAomAM ramamANa rahevAne kAraNe jAgRtinA prakAzamAM cittanA klezo ane vRttionuM svarUpa ApaNI ApaNe ahaMkAranI sImAthI baddha rahIe chIe. Ama hovAthI samakSa tenA yathArtha svarUpe pragaTa thAya che. koI paNa azuddhi jJAnanA ApaNI vyaktigata cetanAnA bhAgavata cetanA sAthenA saMbaMdha vize prakAza sAme TakI na zake. azuddhinuM yathArtha svarUpa ApaNI cetanA ApaNe sabhAna nathI. mananI kriyAothI mukta thatAM ja ahaMkAranI samakSa pragaTa thatAM tenuM baLa ApoApa ghaTavA lAge che. tenI sImAnuM bhedana thAya che ane ApaNane bhAgavatacetanArUpI mahAsamudranAM ApaNA citta paranI pakaDa ApoApa ghaTavA lAge che. eka jAgRta darzana thAya che, bhAgavatacetanAno sparza maLe che. mAnavI agnine sparze, tenAthI thatA dAhane anubhave eTale tene avadhAna dvArA ApaNI cetanA niHspada bane che, nirava bane che agnithI dUra rahevAnI icchA thAya ja. te ja rIte vAsanAo ane ane AvI niHspada cetanA bhAgavatasparza pAmavA mATenuM samucita tenA bhoganI dAhakatA jAgRtinA prakAzathI joI zakAya che. mAdhyama che, samucita AdhAra che. jemAM vedanA ane gaMdakI ja che, evA bhogo mAnavIne AkarSe che, avadhAnamAM vikaselI cetanA kRpA mATe yathArtha prArthanA karI zake tenuM kAraNa ajJAnajanya moha che. mohanA AvaraNa vinA koI paNa che ane bhAgavatakRpAno sparza paNa pAmI zake che. mAnava vAsanAnA bhogamAM UtarI zake nahi. koI paNa vRttino bhoga avadhAnanA prakAzathI parizuddha baneluM citta bhAgavata-kRpAne tenA yathArtha svarUpe AnaMdadAyaka nathI, hoI zake nahi. Ama chatAM pAmavAnuM yogya pAtra che. te sukhada lAge che, tenuM kAraNa mohajanya nazo che, ApaNAM darzananI Ama jAgRti arthAt avadhAna dvArA bhAgavata-sparzanI trIjI khAmI che. jAgRti ApaNane yathArtha darzana Ape che. yathArtha darzana ghaTanA paNa ghaTI zake che. cittazuddhinuM mUlyavAna sAdhana che. Ano artha ema ke jAgRti arthAt avadhAnanuM AdhyAtmika kAma, krodha, lobha, moha, matsara, bhaya, graMthio - A sarva rUpAMtara mATe ghaNuM moTuM mUlya che. avadhAna AdhyAtmika vikAsa ane azuddhionuM baLa temanA pratyenI ApaNI bebhAnAvasthA che. AdhyAtmika rUpAMtara mATenuM eka samartha sAdhana banI zake che. jAgRtinA prakAzamAM temanuM visarjana thavA mAMDe che. mAtra bhogecchA (6) jAgRti ane nityajIvana ja nahi, anya azuddhionuM visarjana paNa jAgRti dvArA thAya che. jAgRti mAtra adhyAtmapathanA yAtrIo mATe ja che, tevuM nathI. cittazuddhinI sAdhanAnuM jAgRtirUpI kendra che. jAgRti mAtra adhyAtma sAdhana ja che, tevuM paNa nathI. vaLI jAgRti (2) manasAtIta bhUmikAmAM ArohaNa koI virala ghaTanA che ane asAdhAraNa yogyatAvALA virala mAnavo jAgRti arthAt avadhAnanI ghaTanA jyAre tenA yathArtha svarUpe ja tene pAmI zake che tevuM paNa nathI. pragaTe tyAre ApaNI cetanA manasAtIta bhUmikAe pahoMce ja. mananI jAgRti sarvajana sulabha che. jAgRti sarvajanonA nityajIvanamAM kriyAo ApaNI cetanAne nIcenI bhUmikAe bAMdhI rAkhe che. avadhAna sahAyaka tattva che. eTaluM ja nahi paraMtu jIvananA nAnA moTA sarva jyAre pragADha bane tyAre te avasthAmAM mananI kriyAo pAMkhI paDavA vyavahAro ane saMbaMdhonuM rUpAMtara karI zake tevuM tenuM pota che. tethI mAMDe che ane Akhare baMdha paDI jAya che. Ama bane eTale cetanA ApaNe jAgRtinI sAdhanA to sAdhubAbAo mATe ja che, tema mAnIne ApoApa manasAtIta bhUmikAe ArohaNa kare che. tenI avagaNanA karavA mAMDIe to ApaNe jIvananI eka bahu

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18 prabuddha jIvana jUna 2017 mUlyavAna vastuthI vaMcita rahI jaIe chIe, tema samajavuM joIe. guMca ukale kevI rIte? aMdhArAmAM to gUMca vadhune vadhu gUMcAtI jAya jAgRti vyaktinA jIvanane svastha banAve che. jAgRti dvArA che ! vyaktinA nityajIvananI aneka samasyAonuM nirAkaraNa prApta thAya mAtAe turata oraDAmAM lAITa karI. oraDo prakAzita banyo. che. jAgRtinA prakAzathI vyaktinA jIvanamAM UMDANa pragaTe che ane mAtAe bALakane kahyuM, "beTA! aMdhArAmAM gUMca na ukale. pahelAM vyaktino eka navA parimANamAM praveza thAya che. mananI aneka prakAza pragaTAva. te prakAzanI sahAyathI tArI dorInI gUMca ukelI samasyAo jAgRtinA abhAvamAM pedA thAya che ane jAgRtinA nAkha." prakAzamAM temanuM nirAkaraNa lAve che. oraDAmAM prakAza pragaTatAM ja bALakanA kAryanuM svarUpa badalAI jAgRti dvArA vyaktinA anya sAthenA saMbaMdhomAM saMvAditA pragaTe gayuM. have prakAzamAM to dorInI gUMca kyAM che, te bALaka turata samajI che. vyakti-vyaktinA saMbaMdhomAM je gUMco pedA thAya che, tenuM pAyAnuM gayo ane prakAzanI madadathI teNe dorInI gUMca turata ukelI nAkhI. kAraNa jAgRtino abhAva che. jAgRta vyakti svastha hoya che ane have prazna e che ke pahelAM prakAza pragaTAvavo ke pahelAM gUMco jAgRta vyaktino anya vyaktio sAtheno vyavahAra paNa svastha ja ukelavI? jIvanamAM aneka gUMco hoya che. jAgRtinA prakAzanA hovAno! abhAvamAM arthAt bebhAnAvasthAnA aMdhakAramAM ApaNe te gUMco A dharatI para mAnavI sukhacenathI kema rahI nathI zakato? kAraNa ukelavA phAMphAM mArIe chIe. have kaho gUMco ukelAya kevI rIte ? e che ke haju mAnavImAM paryApta pramANamAM jAgRtino vikAsa thayo pahelAM jIvanamAM jAgRtino prakAza pragaTAvo. pachI jIvananI nathI. evuM lAge che ke jAgRtinA paMtha para haju mAnavI pApA pagalI gUMco ukelavAnuM kArya ghaNuM saraLa banI jaze. ja kare che. paNa sadbhAgya mAnavI icche to vadhune vadhu jAgrata thaIzake A satya jema sAmAnya mAnavIne lAgu paDe che, tema mAnasika che. ane Ama bane to? mAnavI, A pRthvI paranA mAnavo vadhune roganA daradIne paNa lAgu paDe che. mAnasika bImArIo vastutaH vadhu jAgrata bane to! to to A brahmAMDamAM je koI graho para mAnavo mananI gUMco ja che ne! mananI samasyAo ja che ne! daradI A vasatA haze tyAMnA mAnavo avakAzayAna dvArA pRthvInI yAtrA karavA gUMcomAMthI mukta thavA mATe potAnI rIte lagabhaga bebhAna rIte mATe AvavA mAMDaze ! jAgRtino Avo mahimA che ! mAnavajIvananuM phAMphAM mArato ja hoya che. paraMtu aMdhakArane kAraNe A gUMco vadhune rUpAMtara karavAnI jAgRtinI AvI ane ATalI kSamatA che ! vadhu kaThina banatI jAya che. jo A daradInA jIvanamAM koIka rIte (7) jAgRti dvArA manocikitsA jAgRtino prakAza pragaTe to? to jAgRtinA prakAzamAM daradInA sAMjanA samaye eka bALaka potAnA gharanA eka khUNAmAM potAnI jIvananI aneka gUMco saraLatAthI ukelAvA mAMDaze. dorInI gUMca ukelato hato. aMdhAruM thavA mADayuM hatuM. bALaka potAnI bebhAnAvasthA daradInI samasyAnA pAyAmAM hoya che ane jAgRti dorInI gUMca ukelavA mATe phAMphAM mArato hato. paraMtu aMdhArAne kAraNe dvArA A samasyAno ukela saraLatAthI hAthavago bane che. gUMca ukelAtI nahatI paNa dorI vadhune vadhu gUMcAtI jatI hatI. Ano artha ema ke jo mAnasaroganA daradInI jAgRtinuM dhoraNa te ja vakhate bIjA oraDAmAMthI tenI mAtAe kahyuM UcuM Ave to daradI A jAgRtinA prakAzamAM potAnI samasyAonuM oraDAmAM lAITa karaje !' svarUpa joI zake che, samajI zake che. potAnI samasyAnA svarUpanI paNa bALaka to potAnI dorInI gUMca ukelavAmAM evo to tanmaya samaja to samasyAmAMthI mukta thavAno uttama upAya che. hato ke teNe mAtAnA bola para dhyAna ApyuM nahi. mAtAe pharI pharI prazna e che ke daradInI jAgRtinuM dhoraNa UMcuM Ave kevI rIte ? oraDAmAM lAITa karavAnI tAkIda karI paNa bALaka potAnA kAryane sauthI prathama to daradIne jAgRti ane samajano mahimA pahelAM pUruM karavA icchato hato. mAtAe vAraMvAra lAITa karavAnI samajAvavo joIe. daradIne jAgRti ane samajavA mATe taiyAra karavo sUcanA ApI eTale bALake tene javAba Apyo joIe. daradI te mATe tatpara thAya pachI kAma saraLa bane che. mA! mArI A dorI gUMcAI gaI che. pahelAM huM A dorInI gUMca ApaNe jAgRtinA vikAsa mATenI paddhationI vigate vicAraNA ukelI lauM chuM. pachI turata lAITa karIza." karI che. zikSaka jema vidyArthInI bhUmikA samajIne tenA mATe tadanurUpa ATaluM kahIne bALaka potAnA kAryamAM tallIna banI gayo. bALaka zikSaNakAryanuM svarUpa goThave che tema cikitsake daradInI avasthA aMdhArAmAM dorInI gUMca ukelavA mATe phAMphAM mArato rahyo ane dorI samajIne tenA mATe jAgRti ane samAjanA vikAsa mATeno kAryakrama vadhune vadhu gUMcAtI gaI. taiyAra karavo joIe. jAgRtivikAsanA ApaNe vicArelA upAyono Akhare mAtA bALaka pAse AvI. teNe joyuM ke bALaka potAnI vyaktigata bhinnatAne khyAlamAM rAkhIne tadanurUpa viniyoga karavo dorInI gUMca ukelavA mATe aMdhArAmAM prayatno kare che. aMdhArAmAM joIe.

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jUna, 2017 prabuddha jIvana 19 daradImAM jAgRtinuM tattva vikase tema tema teNe potAnA mananI Ave te Avazyaka che. A kArya daradI ane cikitsaka, baMnenI kasoTI gatividhine pArakhatAM ane potAnI samasyAonA svarUpane samajatAM kare tevuM kArya che. Ama chatAM A kArya karavA jevuM kArya che. zIkhavavuM joIe. jAgRti vikAsano A mArga pagalAM mUkavA jevo mArga che. jAgRtinA vikAsanI sAthe sAthe yogika parAmarzano viniyoga je vyaktione koI paNa jAtanI bImArI nathI, tevA samadhAraNa paNa karavo joIe. yogika parAmarza dvArA daradI jAgRtinA prakAzano mAnavone paNa mananI koIka koIka gUMco ane samAyojananI koIka viniyoga potAnA roganA mULabhUta kAraNane samajavA mATe kare koIka samasyA hoya che. teo A jAgRti vikAsano mArga apanAve tema thavuM joIe. to temanI samasyAonA nirAkaraNamAM paNa A sAdhana dvArA ghaNI jAgRtivikAsanI bhinna bhinna paddhationA viniyoga dvArA daradI sahAya maLI zake tema che. potAnI jAta vize ane jagata vize jAgrata banato jAya che. yaugika bImArI Ave pachI cikitsA karavA karatAM prathamathI ja svAthyanI parAmarza dvArA daradI potAnA roganA svarUpane samaje che. Ama rakSA karavI te vadhu sAro vikalpa che. A satya mAnasika bImArIo jAgRti ane samajano ahIM subhaga samanvaya thAya che. A baMnenA ane mAnasika svAthyane paNa lAgu paDe che. mananA svAthyanI samanvaya dvArA daradI potAnI jAtane, potAnI samasyAne, potAnA prathamathI ja rakSA karavI te vadhu sAro vikalpa che. jAgRtino vikAsa, roganA svarUpane yathArtha svarUpe joI zake che. te mananA svAthyanI jALavaNI mATe mUlyavAna sAdhana che. mAnasika bImArIomAM avazapaNAnuM tattva hoya che. daradI * * * vicAra ane kriyA avazapaNe, anivAryapaNe arthAt dabANapUrvaka karyA kare che. daradI vicAra ane kriyAnuM punarAvartana karavA mATe bAdhya jaina dharma philosophI abhyAsa banI jAya che. A avazapaNAnA pAyAmAM abhAnapaNuM hoya ja che. ' muMbaI yunivarsiTI : DipArTamenTa opha philosophI daradI pote potAnA vicAra ane kriyAnA avazapaNAnA kAraNane jANato nathI. A abhAnAvasthA anivArya vartanano AdhAra bane pArTa TAIma sarTiphikeTa korsa aThavADiyAmAM eka divasa phakta cAra che. jo A abhAnapaNAne sthAne jAgRtinI pratiSThA thAya ane kalAka. * eka varSa korsanI vArSika phI mAtra rUA. 1650. * saraLa samaja-hInatAne sthAne samajanI pratiSThA thAya to pachI mAnasika bhASAmAM philosophInI samaja. bImArInuM jora sAva ghaTI jAya che. A bImArInA mULa ja halI jAya | (aMgrejI, gujarAtI, hindI ke marAThImAM uttara patrikA) | sarTiphikeTa korsa mATe muMbaImAM cAra seMTara : cikitsaka jAgRtinA prakAzamAM daradIne potAnA manane samajatAM marIna lAInsa: zakuMtalA skUla : dara gurUvAra bapore 3 thI 7 zIkhave che ane samaja daradIne bImArImAMthI mukta kare che. jAgRti eDamizana saMparka : ane samAjano vikAsa thatAM daradInuM abhAnapaNuM tUTe che. bharata virANI : 9869037999, rUpala zAha : 9967061303 abhAnapaNAnA visarjananI sAthe sAthe avazapaNuM paNa visarjita borIvalI (vesTa): ema. ke. hAIskUla : dara ravivAra savAre 9 thI 1 thavA mAMDe che. avazapaNAnuM visarjana thavA mAMDe eTale mAnasika eDamizana saMparkaH bImArIonuM jora ane tIvratA ghaTavA mAMDe che. daradI potAnA jayazrI dozI : 9323761513, pArUla zAha : 8898965677 ghATakopara (IsTa): rAmajI Azara skUla, dara ravivAra savAre 9 thI 1 mULabhUta manaHsvAthya tarapha dRDha pagale gati karavA mAMDe che. eDamizana saMparka: (8) samApana azvina mehatA: 9867726090, jitendra dharamazI: 9867628905 tIvra manovikRtionA daradIone jAgRtivikAsanA mArge dorI sAMtAkrujha (IsTa): kalinA yunivarsiTI kompaleksa zakAya tevI zakyatA nathI kAraNa ke teonuM vyaktitva sAva vicchinna dara zanivAra: bapore 1.00 thI 5.00 thaI gayuM hoya che. paraMtu haLavI manovikRtionA daradIone eDamizana saMparka : jAgRti vikAsanA mArge dorI zakAya tema che; kAraNa ke temanuM mahendra dholakiyA : 9820856535, mukuMda maNiyAra : 9820233138 vyaktitva sarvathA vicchinna hotuM nathI. temane sva ane paranuM tathA korsa 18 jUna 2017 thI eprila 2018. samagra kuTuMba khAsa, karIne jAgRti ane bebhAnAvasthAnA bhedanuM jJAna hoya che. yuvA varga sAthe karavA jevo abhyAsa. 1966thI cAlatA A korsamAM jAgRtivikAsanuM kArya tvarAthI thaI jAya tevuM saraLa kArya paNa atyAra sudhI Azare 4000 vidyArthIoe lAbha lIdho che. nathI. dhairyapUrvaka dIrghakALaparyata A prakArano abhyAsa cAlu rAkhavAmAM

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20 prabuddha jIvana jUna 2017 upaniSadamAM bhumAvidhA | u DaoN. nareza veda | upaniSadamAM rajU thayelI vidyAomAM eka bahu agatyanI vidyA upAsanAomAM konI upAsanA sarvazreSTha che e pUchatA rahyA ane bhUmAvidyA che. A vidyAnuM nirUpaNa 'chAMdogya upaniSada'nA sAtamA sanatakumAra emanA praznonA uttara ApatAM ApatAM e sarvazreSTha adhyAyamAM thayeluM che. jIvana vyavahAramAM saphaLa thavA mANasa aneka tattvanI vAta sudhI emane doratA gayA. vidyAo zIkhe che, pachI enA vaDe potAnA jIvanamAM parivAra, e saMvAdamAM sanatakumAre nAradajIne samajAvyuM ke nAmathI vANI, saMtati, saMpatti, pada, pratiSThA vagere ghaNuM prApta kare che. e badhAM vaDe vANIthI mana, manathI saMkalpa, saMkalpathI citta, cittathI dhyAna, AhAra, vihAra, nivAsa, pravAsa vagere prakAranA aneka bhogavilAsa dhyAnathI vijJAna, vijJAnathI baLa, baLathI anna, annathI moTuM jaLa, paNa mANe che, paraMtu tema chatAM tene maLe che kevaLa moja, majhA; sukha jaLathI moTuM teja, tejathI moTuM AkAza, AkAzathI moTuM smaraNa, ane zAMti maLatAM nathI. jo aneka vidyAo meLavyA pachIye sAcAM smaraNathI moTI AzA, AzAthI moTo prANa che. prANanI zreSThatA sukha ane zAMti na maLatAM hoya to jIvanamAM atRpti rahe che. sAMbhaLyA pachI nAradajIe AgaLa kazuM jANavAnI icchA pragaTa karI jIvanamAM ItikartavyatA, kRtakRtyatA, dhanyatA, sArthakatAno anubhava nahIM. prANanI upAsanA ja sarvazreSTha upAsanA haze ema dhArIne thato nathI. evo kRtArthatAno anubhava karavo hoya to mANase kaI teo mUMgA rahyA. paNa sAcA jijJAsune pUrI samaja ApavI joIe vidyAnI jANakArI meLavavI joIe, te A vidyA dvArA samajAvavAmAM e dhyeyathI sanatakumAre emane kahyuM kharekhara to AthI AgaLa vadhIne AvyuM che. satyanI jijJAsA karavI joIe. upaniSadamAM A vidyAnuM nirUpaNa devarSi nArada ane sanatakumAra nAradajI ene mATe utsuka thayA tyAre sanatakumAre emane samajAvyuM vacce thatA vArtAlApa dvArA thayeluM che. nAradajIne cAreya vedo, ke satyanI prApti emane ema thatI nathI. e prApta karavA mATe jenAthI itihAsa, purANa, vyAkaraNa, gaNitazAstra, tarkazAstra, nItizAstra, jJAna-vijJAnanI vizeSarUpe jANakArI maLe che te matinI upAsanA jevAM zAstro ane devavidyA, bhUtavidyA, nakSatravidyA, sarpavidyA, karavI joIe. mati mATe zraddhAnI, zraddhA mATe niSThAnI, niSThA mATe kSatravidyA jevI aneka vidyAo prApta karyA pachIye kRtakRtyatAno kRtinI upAsanA karavI jarUrI hoya che. kRti dvArA ja mANasane kharA anubhava thayo nahi, tyAre teoe sanatakumAra pAse jaIne sukhanI prApti thAya che. tethI sukhanI upAsanA karavI joIe. zokanivAraNa ane sAcuM sukha ApanAra vidyAjJAna ApavAnI vinaMtI A sukha eTale zuM e samajavA nArada icchA pragaTa kare che tyAre karI. sanatakumAra emane sukhanuM svarUpa samajAve che. du:kha zoka nivAraNa sanatakumAre teo kyAM zAstro ane kaI vidyAo jANe che e kema thAya ane sAcuM sukha zuM che enA vize nAradajIne sIdho upadeza samajI lIdhA pachI emane kahyuM ke tame atyAra sudhI mAtra nAmanI ja ApavAne badale eka sAcA zikSakanI mAphaka paraspara saMkaLAyelAM upAsanA karI che, ane evI upAsanA karanAranI tyAM sudhI ja gati tattvo vize mAhitagAra karatA jaI sanatakumAra emane sukhatattvanI thAya che jyAM sudhI nAmanI gati che. tethI nAradajIe utkaMTha thaIne abhimukha kare che ane sukha eTale zuM, enuM svarUpa kevuM che e spaSTarUpe pUchyuM; "nAmathI kaMI adhika jo hoya to e kaho.' sanatakumAre kahyuM, samajAve che. nAmathI adhika vANI che. nAma dvArA je kAMI jJAna thAya che te badhuM je bhUmA (vizALatA) che e ja sAcuM sukha che, alpatA vAku upara AdhArita che. je koI vANInI upAsanA kare che, tenI (saMkucitatA)mAM sukha nathI. tyAre nAradajI tarata A bhUmA (vizALatA) gati tyAM sudhI ja thAya che, jyAM sudhI vAkunI gati che.' tyAre eTale zuM e samajavAnI icchA kare che. tyAre sanatakumAra emane nAradajIe pUchyuM: 'bhagavana! vANIthI koI adhika che?' sanatakumAre samajAve che ke mANasa A brahmAMDamAM je kAMI che te potAnAthI juduM kahyuM: 'hA, mana vANIthI moTuM che. mananI aMdara ja vANI ane nAma che ema jue nahIM, juduM che ema sAMbhaLe nahIM, juduM che ema samaje rahelAM che. je mananI upAsanA kare che, te mananI gati che tyAM sudhI nahIM, e bhUmA (vizALatA) che. A badhAM tattvo-sattvo potAnAMthI teo pahoMce che.' tethI nArade vaLI utkaMTha thaIne pUchyuM: "bhagavana! bIjAM che, judAM che ema juve, sAMbhaLe ane samaje, emAM alpatA manathI koI moTuM che?' tyAre sanatakumAre kahyuM: "saMkalpa manathI moTo (saMkucitatA) che. teo samajAve che ke A bhUmA (vizALatA) e che. mANasa jyAre saMkalpa kare che tyAre ja e vicAra kare che ane bole amRta che, ane je alpatA (saMkucitatA) che te maraNAdhIna che. mANaso che. paNa jyAM sudhI saMkalpanI pahoMca che tyAM sudhI ja mANasanI gati gharakhetara, DhoraDhAMkhara, patnI-bALako, dhanasaMpatti, sonArUpA, che.' nAradajI A rIte jJAnotsuka thaIne sanatakumArane badhI dAsadAsIomAM potAnI moTAI ane potAnuM sukha samaje che, paraMtu

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jUna, 2017 prabuddha jIvana 21 emAM kharI moTAI nathI, kharuM sukha nathI. mANasanI kharI moTAI, maLaze ema mAnIne e badhuM prApta karavA mATe mathAmaNa karyA kare che. kharuM sukha e vAtamAM che ke e samaje ke mArI AgaLa-pAchaLa, upara- DAnsa, DrAmA, sinemA, sosiyala miDIyAmAMthI maLaze ema mAnI nIce, DAbe-jamaNe badhe ja A bhUmA che. kAraNa ke mArAthI juduM bIjuM emAM ramamANa rahe che. A badhI pravRttithI ene moja, majhA, prApta kAMI nathI. mArI AsapAsa sarvatra je kAMI che te badhuM ja mArI sarajata thAya che, manoraMjana maLe che, khuzI maLe che. paNa e badhuM kSaNika hoya che. te badhuM ja huM chuM. mANase samajavuM joIe ke A "huM' eTale AtmA. che. TakAu nathI hotuM. e enI raMjanalAlasA saMtoSe che, paNa enI e ja upara-nIce, AgaLa-pAchaLa, DAbe-jamaNe che. je saMsAramAM, rasatRSA chipAtI nathI. ene AnaMda nathI maLato, sukha nathI maLatuM. sRSTimAM e jIvI rahyo che, e badhAMmAM raheluM sarva kAMI enA sukha nAmanA pradezanI zodhamAM e vizvanA chaye upakhaMDamAM rajhaLI AtmAmAMthI ja prasaveluM che, enI khudanI ja sarajata che. je AtmA Ave che, anya graho-upagrahomAM rakhaDI jAvAno manasubo karyA kare. enA vyaSTipiMDa (zarIra)mAM che, te ja samaSTimAM brahma (paramAtmA ke che. nazAkaraka kephI dravyonuM sevana karI jue che. paNa sAcuM sukha ane parama satyarUpe) brahmAMDamAM rahelo che. vyaSTinI brahmAMDamAM ane sAco AnaMda ene kyAMya prApta thato nathI. sacarAcara sRSTinAM sattvo brahmAMDanI vyaSTimAM pratIti karavI e ja kharI jIvanasAdhanA che. je ane tattvo, saMsAranAM bhogavilAsa, svajano, snehIo, mitronA mANasa AvuM joI, vicArI ane samajIne jIve che te sAcuM sukha sAthasahevAsa, yAtrA pravAsanAM paryaTano-AmAMnuM kazuM ene ane sAco AnaMda pAme che. je manuSya A rIte sva-rUpa sAthe niratizaya sukha ane nirvyAja AnaMdano anubhava nathI ApI zakatA. anusaMdhAna sAdhI zake che, enAM badhAM zokamoha, rAgadveSa ane du:khadarda Aje jenI jhaMkhanA che e sukha ane AnaMda kyAM ane zAmAM rahelAM naSTa thaI jAya che ane brahmAnaMdamAM killola kare che. che enI zodhamAM AgaLa vadhatAM ene samajAya che ke sukha nAmano sAtamA adhyAyanI A laghukathAno saMketa e che ke mANasanA pradeza, zAMti nAmano deza ane AnaMda nAmanuM dhAma bAhya jagatamAM jIvanamAM AtmAthI ja prANa, AzA, smaraNa, AkAza, teja, jaLa kyAMya nathI. mananI praphullatA, cittanI prasannatA ane AtmAnI anna, baLa, vijJAna, dhyAna, citta, saMkalpa, mana, vANI, nAma vagere zAMti prApta thAya to sAcuM sukha ane sAco AnaMda prApta che. kriyAzIla thAya che. jIvanamAM je kAMI kriyAo thAya che te AtmAthI mANasa ahaMtA ane mamatAmAM, rAga ane dveSamAM nimagna rahe che ja thAya che. jJAnano artha ja che AtmajJAna. AvuM jJAna pAmelo mATe du:khI ane trasta che. je anitya, bhaMgura, mithyA, asat che mANasa badhAMne AtmarUpe ja jue ane svIkAre che. tethI e badhAMne ene nitya, satya ane sat samajavAnA enA ajJAnane kAraNe e pAmI zake che. Avo AtmajJAnI maraNane, rogane ane du:khane zoka, moha, mAna, mAyA jevA kaSAyono zikAra banelo che. vyaSTi gaNakArato nathI. mithyA saMsArane satya ane nitya samajIne jIvanamAM ane samaSTinI saghaLI kriyAo ekamAtra brahmatattvanI ja ramaNA che. sukha, zAMti ane AnaMda mATe havAtiyAM mArato mANasa, AtmajJAna e brahmatattva brahmAMDe virATarUpamAM ane zarIre sUkSma AtmA rUpamAM prApta thatAM saMsAranuM mithyAtva ane enI bhaMguratA samajI laI, sakriya che. eno ja badho lIlAvyApAra che. e jJAnano udaya thatAM AtmAbhimukha thatAM sAcAM sukhAnaMda prApta kare che. AhAranI zuddhithI potAnI sthULatA, kSudratA, kaluSitA ane alpatA choDIne je bhUmAne mANasanA aMtaHkaraNanI, eTale ke mana, buddhi, citta ane ahaMnI grahe che e niratizaya sukha ane nirbhuja AnaMdano adhikArI bane che. zuddhi thAya che. aMtaHkaraNanI zuddhithI huM AtmA chuM athavA brahma chuM A bhUmA eTale sarvatra vilasI raheluM brahmatattva, caitanyatattva, evI nizcaLa smRti ene sAMpaDe che. e smRti prApta thatAM ja enAM vibhutattva. e vyApaka che, vizALa che, anaMta che, nitya che, satya che. zarIranAM, mananAM, buddhinAM, vicAranAM badhAM baMdhano dUra thaI jAya jIvana, saMsAra, sRSTi vikArI, vyayI, anitya, asat hovAthI alpa che. brahma satya, nitya, zAzvata hovAthI vizALa che. mANase potAnA A vidyA dvArA upaniSadanA RSi jIvanano hetu samajAve che. zarIra, saMsAra ane sRSTinA sukhopabhoganI alpakAlIna lAlasAo jIvana gIta che, saMgIta che, nATaka che, saMgrAma che-enI aneka choDavI jarUrI che. paNa mANasa ema karI zakato nathI. koNa jANe vyAkhyAo enA vize apAtI rahI che, paraMtu jhINuM joIe to jIvana kema paNa mANasa umaramAM, abhyAsamAM ane anubhavathI moTo thato kharekhara eka zodhaprakriyA che. mANasa jIvanamAM satata sukhanI zodhamAM jAya che tema tema vadhAre saMkucita mAnasavALo thato jAya che. potAnA rahe che. AvuM sukha ane zarIrathI, indriyothI, manathI, buddhithI, uraaMtaranA AgaLA capocapa bhIDato jAya che, saMkIrNatAomAM, cittathI maLI raheze ema mAnIne e A saunAM sukhAkArI sAdhano kSudratAomAM rAcato jAya che. hakIkate jIvanano kharo AnaMda ane ekaThAM karyA kare che. e badhAM vaDe, bhogavilAsa mANI e sukha meLavI kharuM sukha pUrNarUpe khIlavAmAM, vikasavAmAM che. jo mana-aMtarano zakaze ema mAne che. sukha bhogavilAsamAM che ema mAnI emAM rata vikAsa karIe to ja sukha ane AnaMdanI anubhUti thAya che. pote rahe che. ghara, parivAra, saMtati, saMpatti, pada, pratiSThA prApta karavAthI sauno ane sau potAnA, kevaLa manuSya ja nahi, pazu, paMkhI, vanaspati

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22 prabuddha jIvana jUna 2017 auSadhi, jIvajaMtu sau sAthe Atmaaikyano ahesAsa karavo ene mukta karI parama satyanA pradezamAM laI jAya. "huM ja vilasI rahuM sahu vizALatA, vyApakatA ke bhUmA kahe che. saMga, huM ja rahuM avazeSa' enI patIja pADatI vidyAnuM nAma che ApaNAM mana, buddhi, cittanAM badhAM bAraNAM ughADIne pana bhUmAvidyA. e parAvidyA che. hArTeDa ane opana mAInDeDa thavAnA prayAsane bhUmA kahe che. samasta A vidyA manuSyane moja, majhA, manoraMjana, khuzIno nahi paraMtu brahmAMDamAM vyApta caitanyarUpa brahmazakti, mArAmAM ane A sRSTinAM niratizaya sukha (bliss) ane nircAja AnaMda (delight)no ahesAsa jaDacetana tamAma skUraNomAM ke AvirbhAvomAM AtmazaktirUpe karAve che. e manuSyane sattva, rajasa, tamasa guNomAMthI choDAvIne vilasI rahI che ane kriyAzIla che, enA pariNAme ja vyaktino, anubhava Ape. jAgrati, suSupti ane svapnAvasthA jevI cetanAnI kuTuMbano, samAjano ke sRSTino kArobAra cAlI rahyo che evI vyApaka traNa avasthAomAMthI mukta karI turIyAvasthAno anubhava karAve. vivekabuddhi keLavavI ene bhUmA kahe che. mArAthI kazuM juduM nathI, kazuM zarIranAM traNa rUpo dhULa, sUkSma ane kAraNamAMthI mukta karAve. bhinna nathI, badhuM ja mAro vistAra che, badhuM ja AtmA ane brahmano zarIranAM pAMca kozo annamaya, prANamaya, manomaya, vijJAnamaya ane vilAsa che e samajathI jIvavuM enuM nAma bhUmAvidyA. itihAsa, AnaMdamaya-mAMthI mukta karI brahmAnaMdano anubhava karAve. kAma, krodha, bhUgoLa, khagoLa, gaNita, mULabhUta vijJAno, prAkRtika vijJAno, lobha, moha, mada, mastara jevA manuSyanA paripuothI pIcho choDAve. sAmAjika vijJAno, mAnavavidyAo-e badhuM aparA vidyA che. kemake janma, vRddhi, hayAtI, parivartana, apakSaya ane mRtyu jevI zarIranI e jIvanavyavahAranuM jJAna Ape. enAthI jIvanamAM saphaLa thavAya. cha avasthAothI choDAve. matalaba ke jIvanamuktano anubhava Ape. paNa jIvanane sArthaka karavuM hoya to A aparA vidyAo kAma na Ave, * * * emAM parAvidyA khapamAM Ave. A parAvidyA eTale AtmajJAnanI 'kadaMba' baMgalo, 35, prophesarsa sosAyaTI, moTA bajAra, vallabha vidyAnagara, vidyA. evI vidyA je manuSyane enAM zarIra, mana, buddhinAM baMdhanothI (pina koDa: 388120) phona:02692 233750. mo. : 9727333000 bAmaNagAmanA puSpAbA | Bjitendra e. zAha paMthe paMthe pAtheya bAmaNagAma eTale vaDodarAnI pAse Avela eka nAnuM gAma. lAgyA. ochuM sAMbhaLatAM puSpAbAne kaMI bahu samaja na paDI ke aMdAje paMcyAsInI AsapAsanA puSpAbA te gAmamAM rahetA hatA. bajAramAM zAnI bUmAbUma thaI rahI hatI. temane be dIkarA hatAM ane banne amerikAmAM vasI gayA hatA. puSpAbA ociMtI temaNe pAchaLa najara karI to eka sAMDha tenI lagolaga sukhI parivAranA hatA ane temano eka majAno baMgalo vaDodarAmAM pAchaLa AvI gayo hato. teNe potAnuM eka ziMgaDuM paNa puSpAbAnI paNa hato. dIkarAo amerikAthI Ave tyAre puSpAbA paNa sADImAM bharAvyuM. bajAranA lokonI najaramAM A dRzya AvyuM. sahune vaDodarAmAM rahevA AvI jatA hatA. bAmaNagAmamAM temane ekalA lAgyuM ke puSpAbAnA soe so varSa Aje pUrA thaI gayA ! rahevuM paDatuM hovA chatAM tyAM rahevuM temane vadhAre gamatuM hatuM. paraMtu kharekhara zuM thayuM te satata prabhu-smaraNamAM ja rAcatA pote dharmiSTha hovAthI satata prabhu-smaraNamAM rAcavuM temane puSpAbAnA prabhu paNa samajAvI zake tema na hatAM. paraMtu sAMDha ekAeka atipriya hatuM. savAra-sAMja havelImAM jaI prabhunA darzana karatAM pAcho pharI gayo ane sADImAMthI ziMgaDuM haTAvI te bajAra tarapha ane temAM kadI paNa temanI cUka na paDe tenI khAsa kALajI rAkhatAM. doDI gayo. tyAM pAMca-sAta jIvone teNe haDapheTe lIdhA. prabhu-smaraNa uparAMta te gAmavAsIonI sevA paNa tana, mana, dhanathI pAchaLathI bajAramAM sahu temane pUchavA lAgyA ke sAMDha ATalo karavA tatpara rahetA. temanA vize eka vAta haMkAnI coTa para karI najIka AvI gayo chatAM tame kaI rIte bacI gayA? tamane kema teNe zakAya tema hatI ke svapnamAM paNa temaNe koInuM bUruM IcchayuM na hatuM. haTapheTe na lIdhA? puSpAbAno javAba taddana saraLa hato: 'mana mAruM niyama anusAra eka divasa te havelIe darzana karavA nIkaLyA. Izvara-smaraNamAM magna hatuM eTale sAMDhe mane haTapheTe kema na lIdhI hAthamAM pUjAnI thALI hatI ane manamAM Izvara-smaraNa sivAya kazuM teno mane bilakula khyAla nathI. hakIkatamAM to A savAla tamAre ja na hatuM. bajAranI vaccovaca thaIne temaNe havelIe pahoMcavAnuM sAMDhane pUchavAno hoya, mane nahIM.' hatuM. te aDadhe raste paNa nahIM pahoMcyA hoya tyAM to bajAramAM dekAro- A kathA satya-kathA che te kahevAnI jarUra kharI? * * * paDakAro thavA lAgyA. bajAranA loko jhapATAbaMdha dukAnomAM caDhI "mAtRchAyA', grAunDa phlora naM. 8, 14 kasturabA nagara, aruNodaya gayA ane puSpAbAne "AghA jAva-AghA khaso'no pokAra karavA sosAyaTI pAse, alakApurI, vaDodarA-390007

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jUna, 2017 prabuddha jIvana kaSAyanI upazAMtatA 1 mitezabhAI e. zAha (kobA) AjanA mAnavIe bhautika kSetre to unnatinA zikharo sara karyA jyAre ApaNe krodha karIe tyAre zarIramAM evA hormonsa utpanna che, paraMtu AdhyAtmika kSetre joIe tevI pragati karI nathI. bAhya thAya che ke jenAthI zarIramAM aneka rogo udabhave che. krodha karavAthI padArthothI sagavaDa maLe che, sukha nahi. sAcA sukha ane zAMti to alsara, hAIparaTeMnzana, hArTaeTeka jevA rogonI zakyatA vadhI jAya AtmAne oLakhIne AtmasAkSAtkAra (AtmAnubhava) karavAmAM che. che. uparAMta AtmA pApakarmothI baMdhAya che. krodhanI utpattinA traNa eTale ja mahAtmA gAMdhIjInA AdhyAtmika mArgadarzaka zrImad kAraNo che : (1) bAhya nimitta kAraNa:- dA.ta. koI ApaNane rAjacaMdrajI jaNAve che, "he jIva, tuM bhramA mA, tane hita kahuM chuM. apazabdo bole. (2) aMtaraMga nimitta kAraNa :- mohanIya karmano aMtaramAM sukha che; bahAra zodhavAthI maLaze nahIM.' AtmajJAnanI udaya (3) upAdAna kAraNa:- kSamAsvarUpa AtmAnuM vismaraNa. krodhathI prApti mATe satpAtratA keLavavI jarUrI che. siMhaNanuM dUdha jema sonAnA bacavA jenAthI krodhanI utpatti thAya tevA nimittothI dUra rahevuM. pAtramAM ja Take, tema satpAtratA keLavanAra vyakti ja Atma- krodha AvavAnI taiyArI hoya tyAre bhagavAnanuM nAma bolavA lAgavuM sAkSAtkAra pAmI zake." athavA ThaMDA pANIno glAsa magAvIne pI levuM ke manamAM saMkhyAnI 'pAtra vinA vastu na rahe, pAtre Atmika jJAna; gaNatarI karavI ke jethI krodhanI mAtrA ghaTI jAya. zrImad rAjacaMdrajIe pAtra thavA sevA sadA, brahmacarya matimAna." kahyuM che ke kSamA e ja mokSano bhavya daravAjo che. koInI sAthe verabhAva AvI satpAtratA keLavavA jIvanamAMthI durgaNonI bAdabAkI ane rAkhavo te paNa krodhanuM ja eka svarUpa che. saguNono saravALo karavo jarUrI che. vedAMta paddhatimAM kAma, krodha, 'so bhUtamAM samatA mane, ko sAthe vera mane nahi, lobha, moha, mada ane matsara ema mukhya paripu AtmAnA kahyAM AzA kharekhara cheDIne, prApti karuM chuM samAdhinI.' che. jainadarzanamAM krodha, mAna, mAyA ane lobha-A cAra kaSAyane thoDA zabda uccAravAthI agninI sAkSIe lagna thAya che, thoDA AtmAnA zatruo gaNyA che. zrImad rAjacaMdrajI jaNAve che- ApaNe apazabdo uccAravAthI gharamAM agnino sAkSAtkAra thAya 'kaSAyanI upazAMtatA, mAtra mokSa abhilASa; che! krodha e kAtila jhera che to kSamA e parama amRta che, krodha e bhave kheda, prANIdayA, tyAM AtmArtha nivAsa.' durgatinuM dvAra che to kSamA e sadgatinuM dvAra che. 'bhAre karmI jIvato kaSa eTale duHkha ane Aya eTale Avaka, jenA dvArA AtmAmAM pIe veranuM jhera, bhava aTavImAM te bhame, pAme nahi zivalahera.' du:khanI Avaka thAya tenuM nAma kaSAya. jyAM sudhI AtmAmAMthI A zrI kuMdakuMdAcArya "samayasAra' graMthAdhirAjamAM jaNAve che, cAra kaSAya nirmULa na thAya tyAM sudhI mokSanI prApti thatI nathI. "jIva vartatAM krodhAdimAM saMcaya karamano thAya che, karmabaMdhanI dRSTie kaSAyathI karmonI sthiti ane anubhAgano baMdha sahu sarvadarzI e rIte baMdhana kahe che jIvane.' thAya che ane yogathI prakRti temaja pradezabaMdha thAya che. zrImad rAjacaMdra bhagavAna mahAvIra, pArzvanAtha prabhu, zrIrAma, pAMDavo, sItAmAtA, AdhyAtmika sAdhanA kendra, kobAnA AdyasthApaka pUjaya saMtazrI gajasukumAra muni, sukozala muni jevA mahApuruSoe krodha upajAve AtmAnaMdajI jaNAve che ke samyagdarzana (AtmajJAna, samakita) mATe tevA prasaMgomAM paNa samatAbhAva rAkhI Atmazreyane sAdhI lIdhuM. be prakArano puruSArtha karavo jarUrI che. (1) duniyAnA padArtho tathA pitta vadhAre tevA kAMdA, lasaNa, maracAM jevA garama padArtho vadhu levAthI vyaktione potAnI mAlikInA na mAnavA. (2) krodha, mAna, mAyA temaja ghI-telano sadaMtara tyAga karavAthI krodha vadhe che tevI eka mAnyatA ane lobhane ghaTADavA. AtmAnA A cAra mahAzatruo vize thoDuM che. kahevAya che ke baheDAnAM vRkSa nIce besavAthI paNa krodha vadhe che. jANIe. (2) mAna (abhimAna):- 'jagatamAM mAna na hota to ahIM ja (1) krodha: zrImad bhagavadgItAmAM kAma, krodha ane lobhane narakanA mokSa hota'- zrImad rAjacaMdrajInuM A vidhAna mAnavImAM mAnanI dvAra kahyAM che. mAnavI para krodha savAra thAya tyAre te sAra-asArano mukhyatA che tema sUcave che. sarva guNano pAyo te sAco vinaya che. viveka bhUlI jAya che ane ayogya vartana karavA lAge che. tenI bhramaro zrImad rAjacaMdrajI "zrI AtmasiddhizAstra'mAM jaNAve che, caDhI jAya che, moTuM lAlacoLa thaI jAya che, hAthapaga dhrujavA lAge "je saguru upadezathI, pAmyo kevaLajJAna; che, apazabdo bolavA lAge che. prayogo dvArA sAbita thayuM che ke guru rahyA chadmastha paNa, vinaya kare bhagavAna.

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24 prabuddha jIvana jUna 2017 evo mArga vinaya taNo, bhAkhyo zrI vItarAga; vizvAsaghAta karato thaI gayo che. thoDA dhana mATe sagA bhAI ke mULa hetu te mArgano, samaje koI subhAgya." bApa sAthe paNa dago karatA acakAto nathI! vepArI paNa vadhu bhAva AdhyAtmika vikAsa mATe vinaya ati Avazyaka che. vinaya e laI, halakI guNavattAvALo mAla ApI ke bheLaseLa karI chetarapiMDI aMtaraMga tapa che. kahevata che ke "namyo te sahune gamyo.' kadaratamAM kare che. "zrI tattvArthasUtra'nA adhyAya-6mAM zrI umAsvAmi jaNAve paNa nadI unnata mastake ubhelA parvatane na bheTatAM namra ane vizALa che, 'mAyA taiyaMgyonasyA' arthAt mAyAcAra karavAthI tiryaMca (pazuevA sAgarane bheTe che. "zrI uttarAdhyayana sutra'nuM paheluM adhyayana pakSI)nI gati maLe che. ADA kAma karIza to A (pazunuM) zarIra vinaya che, ahamnI rAkha para paramAtmAnA darzana thAya che. maLaze. bIjAne bATalAmAM utAravA jatAM mAnavI pote ja ahaMkArarUpI parvatane bhedIne mahApuruSo AtmasAkSAtkAra pAmyA bATalAmAM utarI jAya che. mAyAcArI manuSyano koI vizvAsa karatuM che. aham vyaktine patananA mArge laI jAya che to vinaya UrdhvamArge. nathI. zrImad rAjacaMdrajI jaNAve che ke vizALabuddhi, madhyasthatA, ahaMkAra jJAnaprApti mATe parama vighnarUpa che. ahaMkAra ApaNA mATe saraLatA ane jitendriyapaNuM-ATalA guNo je AtmAmAM hoya te durgatinA daravAjA kholanAra parama ripu che to vinaya e mokSamArgamAM tattva pAmavAnuM uttama pAtra che. bALako jevo nirdoSa ane saraLa laI janAra parama mitra che. vinayI vyakti jIvanamAM sAcI mahattA svabhAva keLavavA thoDo vakhata bALako sAthe vitAvavo. zrI prApta karI zake che. ahaMkArI vyakti jIvananA koI kSetramAM pragati telaMgasvAmI nAnA bALakone gADImAM besADIne te gADI pote sAdhI zakatI nathI. "ahama re ahama tuM jAne re marI, pachI bAkI khecatA. ane bALakonI saraLatA AtmasAt karatA. kavi nAnAlAle mArAmAM rahe te hari.' kabIradAsajI jaNAve che bALakonA svabhAvane biradAvyo che. 'UMcA UMcA saba cale, nIcA cale na koI, (4) lobhaH- sarva pApano bApa te lobha che. A kaSAya udara nIcA nIcA jo cale, sabase UMcA hoI. jevo che. te 10mA guNasthAnanA aMte jAya che. lobhane koI thobha dAsa kahAvana kaThina che, meM dAsana ko dAsa; nathI. mAnavInuM peTa to bharAze paNa paTAro kadI nahi bharAya. aba to esA ho rahuM, pAMva tale kI ghAsa.' moTAbhAganA loko artha ane kAmarUpI puruSArthamAM ja amUlya zrImad rAjacaMdrajInI aMtaraMga namratAne darzAvatuM A vidhAna mAnavajIvana vyatIta karI nAkhe che. jIvanano moTA bhAgano samaya mananIya che ke ame to sarva jIvonA ane temAM paNa dharmI jIvonA arthopArjana karavAmAM vitAvato hovAthI mAnavIne satsaMga, bhakti, khAsa dAsa chIe. vinaya vaDe tattvanI siddhi thAya che. mAnavIne ATha svAdhyAya svAdhyAya vagere mATe samaya maLato nathI. mAnavI mAne che ke huM prakAranA abhimAna hoya che, jemAM mukhya ATha prakAranA abhimAno dAnamAM dhana vAparuM to khalAsa thaI jAya! paraMtu bhagavAna kahe che ke A pramANe che-jJAna, pUjA, kula, jAti, baLa, riddhi, tapa ane tAruM puNya khalAsa thaI jaze to paiso cAlyo jaze athavA tuM zarIranuM abhimAna. abhimAnanA tyAga vinA samyagdarzananI prApti (AyuSyakarma pUrNa thatAM) cAlyo jaIza! vidyA ane dhana bIjAne na thAya, samyakatva vinA cittazuddhi, ekAgratA ane dhyAnanI siddhi ApavAthI vadhe che. bhAvapUrvaka Apela supAtradAnanuM phaLa kadI niSphaLa na thAya. dhyAna vinA mokSanI prApti thatI nathI. rAvaNa, duryodhana ag 1 jevA puruSo abhimAnanA kAraNe vinAzane pAmyA. bhakta gaMgAsatI tRSNArUpI khADo anaMta che. te kadI bharAto nathI. eTale ja zrI jaNAve che dazavaikAlika sUtramAM bhagavAne pharamAvyuM ke tAdo tathA tathA noho' 'bhakti karavI hoya jeNe, rAMka thaIne rahevuM teNe, arthAt jema jema lAbha vadhato jAya che tema tema lobhanI vRddhi thatI melavuM aMtara keruM mAna re.' jAya che. zrImad rAjacaMdrajI jaNAve che, "koNa jANe lakSmI AdikamAM kevIye vicitratA rahI che ke jema jema lAbha thato jAya che tema tema (3) mAyA:- mAyAcAra eTale chetarapiMDInA bhAva, vizvAsaghAta lobhanI vRddhi thatI jAya che; dharma saMbaMdhI keTaluMka jJAna chatAM, dharmanI karavo te. zrImad rAjacaMdrajI jaNAve che ke saraLatA e dharmanA dRDhatA chatAM paNa parigrahanA pAzamAM paDelo puruSa koIka ja chUTI bIjasvarUpa che. zake che." maMda viSaya ne saraLatA, saha AjJA suvicAra; lobhane nAthavAno upAya dAna che. zrI kuMdakuMdAcArya 'rayaNasAra' karuNA komaLatAdi guNa, prathama bhUmikA dhAra." graMthamAM jaNAve che ke gRhastha dharmanA be pAyA che-pUjA ane dAna. saraLatA vinA sAmAnya mumukSutA paNa na saMbhave. 18 moTA kabIradAsajI dAnadharmano mahimA batAvatAM kahe che, pApasthAnakomAM paNa mAyA ane mAyAmRSAvAda (kapaTapUrvaka jUThuM | 'pAnI bAyo nAva meM, ghara meM bAyo dAma, bolavuM)no samAveza thAya che. mAnavI Aje saraLatAthI dagA-prapaMca- dono hAtha uleciye, yahI sayAno kAma.'

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jUna, 2017 prabuddha jIvana 25 rahImadAsajI kahe che, dhananI traNa gati che-dAna, bhoga ane nAza. dAna vize kahevato rahimana ve nara mara cUke jo kahIM mAMgana jAhiM, che, "khAyA so khoyA, khilAyA so pAyA." "ApyuM te ApaNuM, unake pahale ve mue, jina mukha nikasata nAhIM.' rAkhyuM te rAkha.' "mAnavI Ape muThThIbhara, Izvara Ape khobAbhara.' lobhane ghaTADavA ApaNI kahevAtI saMpattinuM ochAmAM ochuM ApaNe sau kSamA, vinaya, saraLatA ane saMtoSa guNa prApta karI 10% ane vadhumAM vadhu 25% dAna ApavuM joIe. zrI tattvArthasUtramAM uparokta kaSAyone, ghaTADavA prayatna karIe tevI abhyarthanA. dAnanI vyAkhyA ApatAM jaNAvyuM ke, manupradArtha svastha tisa TrAnam' * * * dAna ApIne kIrtinI lAlasA na rAkhavI. "kyAMya tArA nAmanI A-12, arbudA phleTsa, jUnA TolanAkA sAme, hAIve, sAbaramatI, takatI nathI, te havA! tArI sakhAvatane salAma." amadAvAda-380001. Ph. : (079) 27503656 (M) : 9427064479. gAMdhI vAcanayAtrA mahAmRtyumAMthI amRta samIpe laI jatuM pustaka : jigaranA cIrA 1 sonala parIkha AjhAda bhAratanI prajAno eka moTo varga mahAtmA gAMdhI nAmanA emAMthI prajAne amRtasamIpe lai javAno gAMdhIjIno talasATa e bojane potAnA mastaka parathI phagAvI devA utsuka che. bIjI bAju bane che. eTale A pustaka gAMdhInA jIvananA aMtima tabakkAnA rAjakAraNIono eka moTo varga jarUrI karmakAMDa tarIke rASTrapitAnA dAruNa manomaMthanane paNa citrita kare che. guNa gAvA ane pachI temane bhUlI javA tatpara hoya che. mahAtmA "jigaranA cIrA'nA 22 prakaraNomAM muslima lIganA phelAvAthI gAMdhI paranAM pustakono kopIrAiTa pUro thayo hovAthI have koipaNa mAMDIne linalithago, vevela, klemanTa eTalI ane laoNrDa mAunTa jevA mahAtmA gAMdhI vize kaMipaNa lakhI zake che. thoDA vakhata pahelA vAisaroya, dvirASTra siddhAMtanI yojanA ane amala, bhAgalA, vAyavya bhAratanA bhAgalA vize pragaTa thayelA eka pustakamAM gAMdhIjIe sarahadano prazna ane mahAtmA gAMdhInI hatyA sudhInI ghaTanAo AvarI bhAgalA paDAvIne bhAratane cheha dIdho evuM vidhAna hatuM. bahAranuM levAi che. vizva mahAtmA gAMdhIne jeTaluM vadhAre gaurava pradAna kare che tema tema gAMdhIjI nAmanI vyakti jenI AjIvana zodha satyanI hatI ane bhAratanA loko emane vadhAre ne vadhAre bhUlatA jAya che. te jIvanane ja khaMDita jovA taiyAra na hatI, jeNe dezane satyAgraha, nArAyaNa desAi gAMdhI kathA karatA te vakhate yuvAno-kizoromAMnA racanAtmaka kArya ane satya ahiMsAnI iMTo sIMcI sIMcIne rASTra koi kyAreka vedhaka savAlo pUchI letA - eka vAra eka bAlikAe banAvavAno prayAsa karyo hato tene ja najara sAme dezane khaMDita thato pUchyuM ke "gAMdhIjIno kaMika vAMka to haze ja - to ja koi temane jovAno vAro Avyo. emAM paNa emaNe potAnAmAM doSa zodhavAno goLI mAre ne?' bIjA eka prasaMge eka taruNe pUchayuM, "gAMdhIjIe prayatna karyo. kahyuM, "ApaNI ahiMsA vIronI nahIM, kAyaranI ahiMsA bhAratanA bhAgalA zuM kAma paDavA dIdhAM?' haratIpharatI jaMgama hatI' ane potAnI satyanI zodha cAlu rAkhI. sADAcAra mahinAnA vidyApITha jevA nArAyaNa desAi bhAratanI A ajJAna yuvAna peDhIne gALAmAM be be vAra AmaraNa upavAsa karyA. temano Adarza kahetA ke pahelA tame dezanI AjhAdIno itihAsa barAbara samajo, vyavahAradarzI hato. jyAre joyuM ke vibhAjana anivArya che ane potAne tyAra pachI huM tamane Ano javAba ApIza. jANa karyA vinA baMne pakSanA sAta sAta netAoe aMgreja hAkemonI - nAgarika tarIke ApaNI e pharaja che ke bhAratanA itihAsane, sAkSImAM sahIsikkA karI dIdhA che tyAre temaNe kahyuM, 'bhaugolika khAsa karIne svAtaMtryasaMgrAmanA itihAsane gahanatAthI samajIe bhAgalAne hRdayanA bhAgalA nahIM banavA daie.' AnI pAchaLanI ane navI peDhIne paNa tema karavA prerIe. svAtaMtryasaMgrAmanA dIrdhadaSTi sAmA pakSane paMcAvana karoDa cUkavavAmAM vyAvahArika dRSTie itihAsanuM chelluM ane sauthI kaThina prakaraNa eTale bhAratanA saMkoca karatA saradArane samajAi hatI ane temaNe temanI sacoTa bhAgalAnI ghaTanA. hiMdanAM bhAgalAM ane mahAtmA gAMdhIne kendramAM bhASAmAM kahyuM hatuM ke ApaNe TUMkuM bhaviSya joie chIe, bApu lAMbu rAkhI nArAyaNa desAie lakheluM pustaka "jigaranA cIrA' dareka jue che. bhAgalA ane tyArabAdanI gAMdhIhatyAe dezane ane duniyAne vyaktie pAThyapustakanI jema bhaNI javA jevuM che. bhAgalA vize kevuM nukasAna karyuM che e paMDita naherue gAMdhIhatyAnA dine ApelA aneka pustako lakhAyAM che temAM A pustakanI bhAta judI eTalA rASTrajoga pravacanamAM jANavA maLe che. mATe paDe che ke tenA kendramAM mahAmRtyu samI bhAgalAnI ghaTanA ane bhAratanI prajA pratyeno gAMdhIjIno prema vibhAjananA lIdhe

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26 prabuddha jIvana jUna 2017 vibhAjita thayo na hato. noAkhalInI pagadaMDI para ekalavAyA paNa kare che. cAlatA gAMdhIjInA citrathI zarU thatuM ane biralA hAusanI aMtima e kALanA itihAsanA sAkSI ane saMniSTha gAMdhIvAdI chatAM prArthanAsabhAthI samApta thatuM A pustaka gAMdhIjInA mukhyatve be bhAva nArAyaNabhAi kyAMya potAnI vicAradhArAne ghusADavA prayatna nathI - ekAkIpaNuM ane zraddhA - ne vyakta kare che. vibhAjana aMgenI karatA. gAMdhIjInA navA bhASyakAra kahevaDAvavAmAM paNa temane rasa javAbadArI konI - baMne pakSanA vivecako sAmAnya rIte sAmasAmA nathI. 1930 pachI eka varga Ubho thato hato jene gAMdhIjInA pakSa para doSAropaNa kare che jyAre gAMdhIjI eka bAju bhAgalA pADI ahiMsaka samAja ane grAmakendrita arthavyavasthAnI vAto sAMbhaLavAnI zakAya tevAM dezanI aMdara rahelAM tattvo tarapha ane bIjI bAju e dhIraja na hatI. A varga emane gulAma banAvanArAonA ja namUnA khelamAM trIjA pakSanI kuTilatA tarapha AMgaLI cIMdhe che. A AMgaLI pramANe rASTrazAsana karavAmAM mAnato hato. naheru ane saradAra sahita jenI tarapha cIMdhAi che tevAM tattvo dezanI aMdarabahAra Aje paNa mojUda gAMdhIjInA nikaTanA sAthIoe gAMdhIjIne yuktipUrvaka ekalA pADI, che ja. eTale gAMdhIjInuM ciMtana ApaNane paristhitinI nakkaratA nirNayomAMthI jANIjoine bAkAta rAkhI bhagnahRdayI gAMdhIjIne samajAve che ane vAstavikatAne oLaMgIne zAMtimaya bhaviSya tarapha duHsvapnonA othAramAM bhaTakatA ekalA aTulA maravA dIdhA hatA paNa lai jAya che. jo A bhAvanAne yathArthapaNe samajavI hoya to e hakIkatanuM Alekhana karatI vakhate nArAyaNabhAi avAja UMco jigaranA cIrAmAMthI pasAra thavuM joie, kAraNa ke "jigaranA cIrA' nathI karatA, to paNa gAMdhIjInA lIrAlIrA thai rahelA vyaktitvanI koMgresa sAme mukhya baLa tarIke aMgrejonA TekAthI muslima lIganA asahAyatA khUba asarakAraka rIte bahAra AvI che. thayelA vikAsathI laine jhINAnI bhUmikA, vizvayuddha, rUDhicusta A badhuM chatAM gAMdhIjI phiniksa pakSInI jema potAnI rAkhamAMthI vAisaroya linalithago, bhArata yuddhamAM bhAga leze tevI briTananI pharI beThA thayA ane Aje duniyAbharamAM pUjAI rahyA che. A tema ja jAherAta, koMgresI maMtrIonAM rAjInAmAM, muslima rASTranA vicArane AvanArI peDhI enuM paNa rahasya samaje tevo chUpo paDagho paNa A linalithagono Teko, krisa mizana ane tenI niSphaLatA, 'DivAiDa pustakamAM paDato jaNAya che. gulAma mahammada zekhanA AvaraNathI enDa rUla'nI nItine anukULa baneluM bhAratanuM vAtAvaraNa, 'hiMda choDo' vibhUSita yajJa prakAzananuM A sughaDa pustaka bhAratanA dareka gharamAM AMdolana ane e vakhatanA vAisaroya vevela, dhIre dhIre AkAra letI vasavuM joie, vaMcAvuM joie. ApaNA bhAibahenonI ane ApaNA gayelI dvirASTranI bhUmikA, "sIdhAM pagalAM', UtAvaLe deza choDavAno rASTrapitAnI A vyathA ApaNuM mahAmUluM gupta dhana che e na bhUlIe. aMgrejono nirNaya, komI hiMsAthI saLagI UThelAM baMgALa-bihAra, | 'jigaranA cIrA'nI hindI ane marAThI AvRtti pragaTa thai cUkI che. vastInI pherabadalI, lohiyALa bhAgalAM, carcila ane eTalI, chellA 'jigaranA cIrA' (hiMdanA bhAgalA ane gAMdhIjI) lekhaka - vAisaroya lorDa mAunTabeTana ane koMgresanA netAonI svarAjyanI nArAyaNa desAi, prakAzaka - pArula dAMDIkara, yajJa prakAzana samiti, vAtomAMthI gAMdhIjIne dUra rAkhavAnI nIti, gAMdhIjInI svataMtratAnI hiMgalAja mAtAnI vADImAM, hujarAtapAgA, vaDodarA 390001. kalpanAnuM bhUMsAyeluM citra, aMgata du:kho ane sAthIo taraphathI maLelI phona: 0265-2437957. * * * hatAzAne pI jai lokone zAMta rAkhavA doDyA karatA vRddha gAMdhIjI, mobAIla : 91-9833708494. vAyavya sarahadanI karuNAMtikA, aMtima upavAsa ane gAMdhIjInI hatyA sudhInA paMdareka varSanA gALAne Avare che. dAtAone vinaMti A pustakanA lekhaka nArAyaNa desAi mahAtmA gAMdhInA AzramamAM navA Inkama TaeNksanA niyama mujaba have pachI eka vyakti varSamAM ja janmelA, ucharelA. potAnI rIte ghaDAyA. nai tAlIma ane | eka ja vAra rUA. 2000/- sudhInI rakama rokaDa rUpe dAnamAM ApI svAtaMtryasaMgrAmamAM bhAga lIdho. svataMtratA pachI vinobAnA zakaze mATe dAtAone vinaMti ke ApanuM dAna cekamAM ja ApavA bhUdAnayajJa ane jayaprakAzanA AMdolanomAM sakriya rahyA. uparAMta gAMdhIjInA bRhad caritra mATe mUrtidevI puraskAra tema ja pitA mahAdeva Agraha rAkhavo. rUA. 2000/- upara keza svIkAravAthI jeTalI desAinA caritra mATe sAhitya akAdamIno puraskAra meLavyo. A rakama svIkArIe eTalI ja penalTI lAgaze mATe rUA. 2000/baMne kAraNone lIdhe temanAM pustakomAM adhikRtatA ane rasapUrNatA upara rokaDA nahi ApavA vinaMtI che. baMneno suMdara samanvaya thayelo hoya che. "jigaranA cIrA' paNa evuM ja | cekanI pAchaLa Apano pena naMbara athavA TrasTa rajisTrezana naMbara pustaka che. bhAgalAne AvarI letI tamAma adhikRta mAhitI meLavavA | ane Teliphona naMbara acUka lakhavA vinaMti. sAthe vAcaka ahIM dezanA cIrAtA hRdayano citkAra paNa sAMbhaLe che -zrI muMbaI jaina yuvaka saMgha ane vayovRddha rASTrapitAnA jIvananA aMtima parvanI karuNatAnI jhAMkhI

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jUna, 2017 prabuddha jIvana raNa pAMcamo bAhyatapa kAya-phleza 1 subodhIbena satIzamasAlIA kAya eTale zarIra ane kleza eTale kaSTa. zarIrane kaSTa ApavuM visarjanathI e sAdhanA pUrNa thAya che. jyAM sudhI jIvana che tyAM sudhI e to eno phakta zabdArtha che. gUDhArtha alaga che. phakta zabdArthathI du:kha to raheze. paraMtu enA svIkArathI ApaNA mATe e du:kha rahetuM tapanI sAdhanA thaI jatI nathI. zuM potAnA zarIra para koraDA nathI. phaTakAranArano "kAyakleza' nAmano tapa thaI jaze? mahAvIranAM ApaNA zarIramAM kSaNekSaNe keTaluM badhuM parivartana thaI rahyuM che. sAdhanA sUtromAM sauthI khoTI rIte samajAyuM hoya to te kAyakleza pUrA zarIranA cells dareka kSaNe nAza pAmI rahyA che ne navA utpanna che. mahAvIra jevI vyakti kAyAne kleza ApavAnuM kahe nahi; kemake thaI rahyA che. (upaneIvA vigameIvA). paraMtu ApaNane eno kaMIja ApaNI kAyA paNa ApaNA mATe parapadArtha ja che. kAyA ApaNI anubhava nathI thato kAraNa ke ApaNuM mana bAhya che. janmyA tyArathI che paNa ApaNe kAyA nathI. potAnI kAyAne paNa kaSTa ApavuM te Aja sudhI bahirmukhI banIne ja jIvyA. bAhya bhaTakatuM mana sthaLa hiMsA che. (bAhya) hoya che, te aMdarano anubhava karI zakatuM nathI. paraMtu e ja kAyA to kleza che ja. zarIre kyAreya sukha ApyuM nathI. ApaNe manane zvAsocchavAsa para TekavI jo aMtaramanamAM utaravAmAM Ave to mAtra evuM mAnyuM che ke e sukha Ape che. zarIra potAne ja eTaluM e mana sUkSma bane che. sUkSma mane AMtarika anubhava karI zake che. ane kaSTa ApI rahyuM che ke ene ApaNe vadhAre zuM kaSTa ApavAnA hatA? je vyaktioe prekTIkalI A anubhava karyo che teo jANe che ke ApaNe haMmezAM bahirmukhI ja jIvIe chIe. eTale kAyAnA zarIramAM kevA kevA du:khada saMvedano athavA to sukhada saMvedanono du:khanI ApaNane khabara na paDe. dhyAnamAM UMDA UtaravAthI A bhrama anubhava thAya che. te saMvedanono svIkAra karavAthI ne tenA pratye lakSya tUTe che. dhyAnamAM jAgaraNa sadhAtA badhA duHkha pragADha thaIne bhoMkAze. nahIM ApIne samatAmAM sthira thavAthI...A du:khada saMvedanonuM visarjana tyAre saMpUrNa samatAbhAve ene svIkAravAthI kAyaklezanI sAdhanA thAya thaze... tevI ja rIte sukhada saMvedanonuM paNa visarjana karavAnuM che. kemake sukhada saMvedano para rAganA karmonI udIraNAja che. eno paNa bhagavAna kahe che tame duHkha nathI vadhArI zakatA, ke nathI ghaTADI zakatA. zAMta svIkAra karIne enuM paNa visarjana ja karavAnuM che. nahIM to rAganA je che eno tame iccho to svIkAra karo, na iccho to asvIkAra karo. karmono guNAkAra thaI aMte e paNa duHkhamAM, kaSTamAM ja pariNamaze. trIjo koI vikalpa tamArA hAthamAM nathI. svIkArathI duHkha zunya thaze. mATe kAyAmAM utpanna thatAM sukhada ane duHkhada saMvedanone samatAbhAve, asvIkArathI duHkha vadhaze. kAyaklezano artha che pUrNa svIkRti. je che ? rahe zAMta svIkAra karI vedanA te kAyakleza che. tenI, jevuM che tevI svIkRti. kAyakleza eTale kAyAne kaSTa ApavuM ema ApaNA rojiMdA jIvanamAM paNa joIe chIe ke koIne kAMI to nahi, kAyAmAM je kAMI paNa kaSTano tamane anubhava thAya teno zAMtapaNe koIne kAMI svarUpe zarIra pa2 roga pragaTa thaIne Ave che. koI dAjhI svIkAra karavo. samatApUrvaka sahana karavuM. jAya che. koI paDI jAya che. hajAro prakAranI takalIpha zarIra para thAya have kAyakleza jarA UMDANathI samajIe.. che. A badhI takalIpho Ave tyAre eno zAMtapaNe svIkAra karI mahattama moTebhAge evuM banI rahyuM che ke jema jema mahAvIrathI samayanuM samatAmAM sthira thavuM to kAyakleza nAmano tapa sadhAya che. paraMtu aMtara vadhatuM jAya che tema tema temanA anuyAyImAM bAhya anukaraNa moTAbhAge ApaNe koI, nAnA kaSTomAM paNa samatAmAM rahI zakatA vadhAre jovA maLe che. je badhI nathI, pachI moTA du:khauparachallI ane bahAranI mahAvIra loca kare che, bhUkhyA ane upavAsI rahe che. TADha, taDako. daradanI to vAta ja kyAM vAto che. je vAtomAM UMDANa ne varasAdamAM nagna UbhA rahe che ne ApaNe mAnI lIdhuM ke mahAvIra | karavI? sudhI javuM joIe temAM bahu koyAne kaSTa ApI rahyo che. ApaNe mahAvIrane ApaNI kakSA sudhI savAla e thAya che UMDANa jaNAtuM nathI. nIce utArIne mulavIe chIe eTale evuM samajAya che. paraMtu vALa "ApaNe to ATaluM badhuM dharama kAyaklezanI sAdhanAnI kheMcIne kADhavAmAM mahAvIrane pIDA na hatI. saMpUrNa svIkRti sAthe jANIe. cha karmagraMtha artha zarUAta duHkhanA svIkArathI e pIDAnuM visarjana hatuM... vAta samajIe. sAthe bhaNI gayA...to pachI thAya che. ane du:khanA roga-AtaMka-kaSTa Ave

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28 prabuddha jIvana jUna 2017 samatA kema rahetI nathI?' to e khAsa-khAsa samajI lo ke game karazo. tamArA baMnnenuM gaNita eka ja che. mane mArA para choDI do. teTaluM bhaNo ke game teTaluM bhASaNa Apo...paNa je vyakti jIvanamAM je che teno mane svIkAra che. pelA mANase mArA kAnamAM khIlA jarUra prekTIkalI potAnA aMtaramAM utarI...udbhavatA sukha-du:khanA saMvedanone ThokyA, paraMtu e khIlA hajI mArA sudhI pahoMcyA nathI. huM bahu dUra rAga-dveSano Teko ApyA vagara anityabhAvanAmAM sthira thaI samatAbhAve Ubho chuM. svIkArathI ja duHkhanuM atikramaNa che. du:khano svIkAra vedavAnI prekTisa karato nathI, te moTA roga Ave, takalIpha Ave ke karatAM ja enI upara tAtkAlIka UThI javAya che. kAyaklezano Avo maraNa Ave samatA dhAraNa karI zakato nathI ke samatAbhAve karmane kadI artha che. duHkhanA svIkAra sAthe eka moTuM rUpAMtaraNa thAya che.' vedI zakato nathI...aMte jIvananI bAjI hArI jAya che. mAnavI kAyAne du:kha ApavA lAge che, eTalA mATe ke pAchaLathI jeNe jiMdagIbhara pANI ja valovyuM che...te mAkhaNanI AzA sukha maLaze evI AkAMkSA che to e paNa sukha parano rAga thaI gayo. kevI rIte rAkhI zake? pachI bhale ne huM moTe moTethI gIta gAuM - jyAre klezano anubhava thAya tyAre tene niyati samajIne sahana aMta samaye prabhu Avaje...ne huM samatAbhAve darda sahuM...' are! karavAno che. koI sukha dvArA mukta thayuM nathI. kAraNa sukha che ja aMta samaye prabhu Avaze toya kAMI nahIM karI zake, kemake meM AkhI nahi. sukhano bhrama che. mukta to du:kha dvArA thavAze. ane du:khamAMthI jiMdagI kAyaklezanI eTale ke kAyAmAM utpanna thatA kaSTane samatAbhAve mukti enA svIkAramAM chUpAI che. e svIkAra eTalo pratItipUrNa veThavAnI koI prekTisa ja karI nathI, kAyakleza tapanI sAdhanA hovo joIe ke manamAM evo savAla paNa na UThe ke kAyA duHkha che. haraghaDI, harapaLa thavI joIe, prekTIkalI thavI joIe tyAre e tapa ApaNe du:kha sahana karIe eno artha evo nathI ke ApaNe kAyAne sadhAze. duHkha ApI rahyA chIe. kAyAnI bImArIo dekhAze, eno tanAva, ApaNe joyuM ke mahAvIra loca kare che, bhUkhyA ane upavAsI rahe eno bUDhApo, enuM mRtyu badhuM dekhAvAnuM zarU thaze. A kAyA para thatA klezane samatAthI sahana karavAno che, ene jovAno che, enAthI che. TADha, taDako ne varasAdamAM nagna UbhA rahe che ne ApaNe mAnI lIdhuM ke mahAvIra kAyAne kaSTa ApI rahyA che. ApaNe mahAvIrane rAjI rahevAnuM che, ene svIkAravAno che. enAthI bhAgavAnuM nathI. * e kAyakleza nAmano utkRSTa tapa che. ApaNI kakSA sudhI nIce utArIne mulavIe chIe eTale evuM samajAya * * mobAIla: 98921 63609. che. paraMtu vALa kheMcIne kADhavAmAM mahAvIrane pIDA na hatI. saMpUrNa svIkRti sAthe e pIDAnuM visarjana hatuM...A vAta samajIe. jainIjhama - mAM muMbaI yunivarsiTI adhikRta abhyAsakramo mahAvIranA kAnamAM je divase koIe khIlA ThokyA te divase tamAma uMmaranA mATe indra AvIne kahyuM ke, 'tamane ghaNI pIDA thatI haze. tamArA jevI *sarTiphikeTa korsa - eka varSa pArTa TAIma nispRha vyaktinA kAnamAM koI AvIne khIlA ThokI jAya tenAthI *DiplomA korsa - eka varSa pArTa TAIma amane khUba pIDA thAya che.' *ema. e. bAya risarca - be varSa mahAvIre kahyuM, 'jo mArA kAnamAM khIlA ThokAvAthI tamane pIDA *pIeca. DI. - ochAmAM ochA be varSa thAya che to tamArA zarIramAM khIlA ThokAya to tamane keTalI badhI e sivAya bIjA korsIsa zIkhavADavAmAM Avaze. pIDA thaze ?' prAkRta bhASA zikSaNa - eka varSa mATe indra kAMI na samajyA. indra kahyuM, 'hA, pIDA to thAya ja ne? *traNa mahinA mATe zorTa korsIsa jevA ke tattvArtha, bhaktAmara, tame AjJA Apo to tamAruM rakSaNa karuM...' prekSA dhyAna ane enA vaijJAnika tathyo mahAvIre kahyuM, 'tame mane khAtarI Apo cho ke tamArI rakSAthI | ke. je. somaiyA jenIjhama senTaranI vizeSatA: mAruM duHkha ochuM thaI jaze ?" vidvAno dvArA adhyApana, vyavasthita korsa kAryakrama, aMgrejI, hindI | indra kahyuM, 'koziza karI zakuM chuM. tamAruM duHkha ochuM thaze ke nahIM || ane gujarAtI bhASAomAM abhyAsakramo, anukULa samaya, te kahI zakato nathI.' jainolojInA vibhinna pAsAo saMzodhana mATe protsAhana. mahAvIre kahyuM, 'meM janmojanma sudhI e du:kha ochA karavAnI koziza vadhAre mAhitI mATe saMparka karo: sthaLa : menejamenTa bilDiMga, karI paraMtu ochA na thayA. have badhI koziza choDI dIdhI che. have bIje mALe, somaiyA kaoNleja, vidyAvihAra, muMbaI-400 077. mArI rakSA karavA mATe temane rAkhavAnI koziza nahi karuM. tamArI oNphisa naMbara: 022 21023209, 67283074. bhUla evI ja che jevI mArA kAnamAM khIlA ThokanAranI hatI. e ema mobAIla: 09414448290, 9757124282. samajato haze ke, mArA kAnamAM khIlA ThokIne e mArA duHkha vadhArI samaya : savAre 11-00 thI sAMje 5-00. deze. tame ema samajo cho ke mArI rakSA karIne tame mAruM duHkha ochuM

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jUna, 2017 prabuddha jIvana 29 ' jaina paraMparAnA punarudhdhArako-4 vizvavikhyAta jaina vidvAna paMDita dalasukhabhAI mAlavaNiyA 'T AcAryazrI vAtsalyadIpasUrIzvarajI vizvavikhyAta jaina vidvAna ane prakAMDa paMDita zrI dalasukhabhAI tejasvItA jANatA hatA. teonI preraNAthI amadAvAdamAM lAlabhAI mAlavaNiyA (1910-2000) eTale bhAratIya vidyAzAstra ane dalapatabhAI bhAratIya saMskRti vidyAmaMdiranI sthApanA thaI tyAre jaina paraMparAnA nabhomaNi! tenA DAyarekTa2tarIke paM. dalasukhabhAIne amadAvAda bolAvI levAmAM satata saMgharSa ane bhAre puruSArtha vacce AgaLa vadhelA dalasukhabhAI AvyA. jIvanabhara teo te saMsthAnA DAyarekTara tarIke rahyA. anAthAzramamAM rahIne aMgrejI pAMcamA dhoraNa sudhI bhaNyA hatA. te varSo pUrve amadAvAdanI operA sosAyaTImAM huM comAsu rokAyo samayanA jayapuranA zrI durlabhajIbhAI jhaverInI preraNA ane Arthika hato tyAre bapore niyamita sADA traNa vAge AvIne mArI pAse madadathI akhila bhAratIya sthAnakavAsI kaoNnpharansa bikAneramAM eka roja eka kalAka besatA. temanI vinamratA joIne koI kahI paNa TreniMga kaoNleja cAlu karI. varSo pUrve dalasukhabhAI kahetA hatA ke e zake nahIM ke jaina darzana ane bhAratIya darzanonA A vizvavikhyAta saMsthAnuM nAma khAlI kaoNleja hatuM, paraMtu e hatI to pAThazALA ja. vidvAna che. e kaoNleje evuM nakkI karyuM ke garIba jaina vidyArthIone bhaNAvavA ane teo pIeca.DInA mArgadarzaka hatA ane aneka yunivarsiTIomAM traNa varSanI nokarInI geranTI ApavI. dalasukhabhAI bhAvasAra pIeca.DInA parIkSaka hatA. videzanI yunivarsiTIomAM AmaMtrita jJAtinA hatA. temanI jJAtie temane bhADuM ApIne bikAnera prophesara tarIke zikSaNakArya karanAra teo sarvaprathama jaina vidvAna hatA. mokalyA. tyAMthI teo bhaNavA mATe kacchamAM zatAvadhAnI zrI TorenTo, barlina ane perisanI yunivarsiTImAM temaNe vijhiTiMga ratnacaMdrajI mahArAja pAse gayA. e mahApaMDita sAdhu pAse saMskRta prophesara tarIke jaina darzananI zikSA ApI hatI. keneDAnA savA varSa ane prAkRta bhASAnuM UMDANathI jJAna meLavyuM. tenI parIkSA ApIne daramiyAna nivAsa samaye temane vizvanA aneka vidvAno maLyA ane temaNe nyAyatIrtha ane jaina vizAradanI DigrI meLavI. bikAneranI temaNe jaina darzananI maulikatA ane svataMtratA saune samajAvI. te TreniMga kaoNleje tejasvI vidyArthIo tarIke dalasukhabhAI ane vidvAnone jaina dharma samajavA mATe graMthonI sUci paNa taiyAra karI zAMtilAla vanamALIdAsane amadAvAda paMDita becaradAsajI dozI ApI. keneDAnA eka prophesare kahyuM, "mane saMskRta nathI AvaDatuM." pAse bhaNavA mokalyA. ahIM temaNe prAkRta bhASA ane AgamonuM paM. dalasukhabhAI kahe, 'e zIkhavA amadAvAda AvavuM paDe.' e UMDANathI adhyayana karyuM. tyAMthI dalasukhabhAI kalakattAnA prophesara kharekhara amadAvAda AvyA! zAMtiniketanamAM zrI jinavijayajI pAse vizeSa abhyAsa mATe gayA. bhArata sarakAre temanuM pahelAM padmazrI ane pachI padmavibhUSaNa zrI dalasukhabhAI mAlavaNiyA bhAgya doDAve tema doDatA hatA. tarIke sanmAna karyuM. paM. dalasukhabhAI mAlavaNiyA saMzodhaka, saMpAdaka, banArasathI paMDita sukhalAlajIe temane potAnA vAcaka tarIke adhyApaka ane vivecaka tarIke potAnI samarthatA puravAra karyA pachI bolAvyA. paMDita sukhalAlajI tyAMthI yunivarsiTI choDIne amadAvAda paNa kahetA ke saMsthAnA vahIvaTane kAraNe mArA jIvanano eTalo gayA eTale banArasa yunivarsiTIe dalasukhabhAIne jaina darzananA badho samaya gayo ke je kAmo karavAnuM mArA manamAM anekavAra sUjhI adhyakSa tarIke nImI dIdhA. temanA jIvananI A eka viziSTa siddhi AvatuM te paNa thayuM nahIM. 'AtmamimAMsA', 'jaina dharmaciMtana', hatI. je vyaktie meTrika paNa pAsa karyuM nathI temanI sIdhI ja "pramANamimAMsA', "jJAnabiMdu', 'tarka bhASA', 'nyAyavatAra yunivarsiTImAM eka vibhAganA adhyakSa tarIke nimaNUka thaI jAya te kArtikavRtti', 'bhagavAna mahAvIra svAmIno jIvanasaMdeza', 'paM. jevI tevI vAta nahotI. sukhalAlajI', "Agama yuga kA jaina darzana' vagere pustakoe temane dalasukhabhAI kahetA ke, "huM hiMdI ane aMgrejI zikSako pAse vizvavikhyAta banAvI dIdhA. gujarAtI sAhitya pariSade temanI bhaNI zakyo nahIM, paNa mahAvarAthI te bhASAo AvaDI gaI.' itihAsa vibhAganA adhyakSa tarIke nimaNUka karI hatI. te samayanuM dalasukhabhAI pachI to hiMdI ane aMgrejImAM lekho lakhatA thaI temanuM pravacana paNa yAdagAra nIvaDyuM. paM. dalasukhabhAI mAlavaNiyA gayelA. vAtavAtamAM kahetA hatA ke mAruM "gaNadharavAda' nAmanuM pustaka Agama prabhAkara munizrI puNyavijayajI dalasukhabhAImAM rahelI lakhavAno mane vizeSa AnaMda thayo hato.

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30 prabuddha jIvana jUna 2017 zrI muMbaI jaina yuvaka saMgha taraphathI prativarSa yojAtI paryuSaNa dalasukhabhAI ane ratilAla dIpacaMda desAI doDyA hatA. AzcaryanI vyAkhyAnamALAmAM temaNe aneka pravacano karyA hatA. temanI vidvattA, vAta e hatI ke e rUDhicusta yuvakoe A banne vidvAnone mAravAnI zAstronI jANakArI, nikhAlasatA ane taTasthatA UDIne AMkhe dhamakI ApelI. A banne vidvAnonA manamAM e yuvako pratye saheja vaLage tevI hatI. temanuM lekhana ane ciMtana evuM puravAra karatuM hatuM ke paNa roSa nahoto. emanA manamAM to prabhue kahelI karuNA jhagamagatI paM. dalasukhabhAI sudhAraka vyakti che, paNa kharekhara tema nahotuM. sAcI hatI. jIvanamAM mAtra jJAna meLavavAthI mahAna thavAtuM nathI, paNa vAta to e hatI ke dharmanI mULabhUta paraMparAnA teo AgrahI hatA jIvanamAM caritArtha karavAthI mahAna thavAya che, te A ghaTanAno marma ane AdhunikatA sAthe tenuM joDANa karavuM joIe, jemAM dharmanI hato. maulikatA ane mahAnatA pragaTa thAya tevuM teo icchatA hatA. jaina darzananA mahApaMDita dalasukhabhAI mAlavaNiyA bhAratIya darzana amadAvAdanI haThIbhAInI vADImAM bhagavAna mahAvIra nirvANa ane sAhityanA zreSTha vidvAna to hatA ja, paNa deza ane videzanI dharatI zatAbdI samaye keTalAka yuvakoe AvIne tophAna macAveluM. polIsa para jaina tattvanI saurabha lAvanAra jJAnopAsaka hatA: evA jJAnopAsaka, te yuvakone pakaDIne laI jatA hatI tyAre temane choDAvavA mATe paM. jemanuM pratyeka pagaluM saune mATe preraka banI rahe. * * * jJAna-saMvAda praznaH baraphanI jema sacitta kAcA pANImAM paNa asaMkhya jIvo prazna: sAmAyika be ghaDI thAya pachI pAravuM ja paDe? che, to pANI nahIM ne barapha svataMtra rIte abhakSya kema gaNAya? zuM uttaraH sAmAyika be ghaDI thAya pachI pAravuM ja paDe evo niyama hetu che? baraphamAM pANI karatAM jIva vadhAre che? kyA graMthamAM A nathI. pakhI vagere pratikramaNamAM ke pravacanazravaNa Adi vakhate be vAta Ave che? - ghaDI thavA chatAM sAmAyika pAravAnuM hotuM nathI. evI ja rIte vizeSa uttaraH zrI yogazAstramAM hima, karA vagerene abhakSya gaNyA che. svAdhyAya-jApa vageremAM adhavacce pAravAnA badale pUrNa karyA pachI tethI barapha abhakSya che. pANI vinA jIvavuM zakya nathI, tethI pANImAM pAravuM ucita gaNAya. azakya parihAra che. barapha mATe evuM kahI zakAtuM nathI. vaLI barapha prazna: abhakSya-kaMdamULa khAnAro bhagavAnanI pUjA karavA mATe ghana hovAthI emAM drava pANI karatAM vadhu jIvo saMbhave che. vaLI drava lAyaka gaNAya kharo ? pANIne teTalA pramANamAM upaghAta lAge che, teTalA ghana baraphane uttara: pUjA karatI vakhate moDhAmAMthI durgadha AvavI joIe nahIM. lAgatA nathI. tethI paNa jIvo vadhu gaNI zakAya. barapha Arogya abhakSyAdi khAnAro paNa prabhupUjA karI zake che. tethI pUjA mATe mATe paNa hAnikAraka che. vaLI baraphamAM aMdara pANI thIjI javAthI niSedha karI zakAya nahIM. enA badale ema thavuM joIe ke prabhUpUjA sthira thaI gayuM che. tethI temAM ta varNanI nigoda paNa utpanna thaI karanAra abhakSyAdi khAI zake kharo? ene abhakSyAdi khAtA zake. taLAvAdinA sthira pANImAM nigoda thatI dekhAya che. (jaina vivekapUrvaka aTakAvI zakAya ane eNe paNa abhakSyabhakSaNathI aTakavA zreyaskara maMDaLa, mahesANAe abhakSya-anaMtakAya vicAra pustaka bahAra prayatnazIla thavuM ja joIe. pADayuM che, te joI levuM.) prazna: paNa A niyama bahu kaDaka lAge che. ApaNI vastu davA prazna: kayA kAusaggo 'caMdesu...' sudhInA, kayA kAusaggo vagerarUpa hoya, ne bhUlamAM laI jaIe, teTalA mAtrathI vaparAya nahIM? 'sAgarava2...' sudhInA ane kayA kAusaggo pUrA logassanA uttara: A kaDaka niyama nahIM rAkhavAmAM Ave to dhIme dhIme karavAnA? ghAlamela zarU thaze. nAnA chokarAo jema sAdhuo samakSa khAtA thaI uttara: niyata kAusaggo 'caMdesu nimaeNlayarA' sudhI, jJAnAdi gayA che. tema derAsaramAM paNa khAvAnuM cAlu thaI jaze. pachI moTI ArAdhanA ane yoganA kAusaggo 'sAgaravara' sudhI ane duHkhakSayano anavasthA sarjAze. e nivAraNa mATe kaDaka niyama vagara cAle nahIM. kAusagga pUro karavo athavA jyAM jevI samAcArI. je gaccha ke ItaromAM maMdiramAM ane maMdiranuM khAvAmAM doSa-bAdha rahyo nathI. samudAyamAM je rIte samAcArI hoya te rIte tyAM karavAnuM hoya che. enA kAraNe je ghAlamela cAle che, e ApaNe tyAM hajI nathI AvI prazna: cAturmAsamAM lIlA zAka sukotarI karI sUkavIne vaparAya? enuM kAraNa ja A kaDakAI che. uttaraH comAsA daramiyAna lIlA zAka sUkavaNI karIne vAparavA praznaH pratikramaNamAM sakAraNa UbhA UbhA kAusagga na kare, to jevA nathI. kema ke emAM ghaNAM trasajIvonI utpattinI zakyatAo sApekSabhAve vajAsanAdi anya mudrAomAM kAusagga karI zakAya ke rahe che. palAMThI lagAvI beThA beThA ja kAusagga karavo?

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jUna, 2017 prabuddha jIvana 31 uttara: pratikramaNamAM sakAraNa UbhA UbhA kAusagga na thAya, che. khoro thAya-svAda badalAya pachI na kahyuM, paNa hAlanA to beThA beThA kAusagga karavo, paNa anya mudrAomAM kAusagga karavo vyavahAramAM sukhaDI vagerenA kALa jeTalo kALa kahyuM ema vyavahAra nahIM. kema ke pratikramaNa mATenI tevI samAcArI che ane samAcArI cAle che. baLavAna che. bIjA kAusaggo anya mudrAmAM karI zakAya. jo ke pachI praznaH cAlu Trene pratikramaNa karI zakAya? ane te vakhate sAmAyika tyAM kAusagga mudrA rahetI nathI. levAnuM? prazna: AdrA nakSatrathI kerI baMdha thAya. to kya nakSatra bese tyAre uttara: cAlu Trene sAmAyika ke pratikramaNa thaI zake nahIM. tethI kerI khullI thAya? roja sAmAyika-pratikramaNa karanAre te rIte ja musApharI goThavavI uttara: hAla kArataka suda pUnama sudhI baMdhano vyavahAra gaNAya che. joIe. saMyogavaza te ja samaye musApharI karavI paDe to pratikramaNa prazna: eka sAmAyika para bIjuM sAmAyika letI vakhate 'sakjhAyamAM karanAra sAmAyikanA kapaDAmAM sAmAyika ucaryA vagara pratikramaNa chuM' ema bolavuM ke "sakjhAya karuM?' ema bolavAnuM? kriyA vyavahArarUpe kare to bhAva sAmAyika ke pratikramaNa na thavA uttara: bIjuM sAmAyika letI vakhate "sAya karuM' evo Adeza chatAM bhAvarakSaka pratikramaNa-sAmAyikano lAbha laI zake. samaju levo ucita che. kemake "sakjhAyamAM chuM'. A Adeza mAMgavArUpa nathI, vyakti A rIte pratikramaNa karyA pachI bIjAne "meM sAmAyikapaNa mAtra nirdezarUpa che, jyAre kharekhara to gurubhagavaMta pAse Adeza pratikramaNa karyuM" ema kahe nahIM. mAMgavAnA che. pahelA sAmAyika vakhate je Adeza mAMgelo, e e praznaH derAsaranA kesara vagerethI bhagavAnanI pUjA kare, ene zuM sAmAyika pUrato ja hato, tethI bIjA sAmAyika mATe sAmAyika prAyazcitta Ave? daMDaka vagerenA Adeza pharIthI mAMgavAnA che, ema sAmAyikamAM sakjhAya uttara: zakti-saMyogAdi hovA chatAM derAsaranA kesarAdithI pUjA mATenA Adeza paNa pharIthI ja mAMgavAnA che. kare, ene puNyabaMdha to thAya, paNa sva-dravya na vAparyuM hovAthI prazna: keTalA zrAvako sAmAyika letA pahelAM sthApanAjI sthApatI viziSTa puNyabaMdha ke anubaMdha prAya: na thAya. guNonA viziSTa vakhate pahelAM khamAsamaNuM daI 'zrI sudharmAsvAmInI sthApanA sthApuM?' kSayopazama mATe kAraNabhUta je bhAvollAsa joIe, te paNa kadAca evo Adeza mAMgI pachI navakAra-pacidiyathI sthApanA sthApe che. ochA jAge. tethI kamANInI mosamamAM AvaData hovA chatAM vepAra A barAbara che? Avo Adeza mAMgyA vagara sthApanA sthApI zakAya ? na karatAM nokarI kare tene zuM nukasAna thAya? enA jevo A prazna che. uttara: sthApanAmAM deva-guru ubhayanI sthApanA karavAnI hoya che. praznaH sukRta karatI vakhate tenuM je puNya baMdhAya, te puNya sukRta zrI sudharmAsvAmInI sthApanAno Adeza mAMgavAmAM devanI sthApanA thaI gayA pachI paraMparArUpe baMdhAvAnuM cAlu rahe? paralokamAM thatI nathI. kharekhara to Avo Adeza mAMgavAnI jarUra ja nathI. sIdhI bhUtakALamAM karelA sukRtone oghathI 'meM bhUtakALamAM je kAMI sukRto sthApanA navakAra-paMcidiyathI karavAnI che. chatAM bolavuM hoya, to karyA hoya, enI huM anumodanA karuM chuM' ema sAmAnyathI anumodanA zrI paMcaparameSThInI sthApanA karuM?" ema bolI zakAya. paNa kharekhara karIe, to te sukRtonuM puNya baMdhAya? to A paNa bolavAnI jarUra nathI. uttara: sukRtanA dareka sthAne puNya baMdhAya. sukRta karavAnuM praNidhAna praznaH kerI sivAyano mAtra kAcI kerIno rasa keTalA divasa karo, tyAre paNa tenuM puNya baMdhAya, sukRta karo tyAre ya puNya baMdhAya, cAle? e mATenA abhigraho karo tyAre ya puNya baMdhAya, anumodanAthIya uttara: lIMbunA rasanI jema traNa divasa cAle ema lAge che. puNya baMdhAya. jiMdagIbhara rAtri bhojana tyAgano abhigraha karyo prazna: jene khabara ja hoya ke mahAvidehamAM javA mATe mithyAtve hoya, to roja divase bhojana karatA hoya, tyAre ya tyAganA niyamanI javuM paDe evI vyaktinI mahAvidehamAM javAnI bhAvanA kevI kahevAya? apekSA rahe tyAM sudhI rAtri bhojana tyAganuM puNya baMdhAyA kare. AvI bhAvanA kevI kahevAya? AvI bhAvanA bhAvI zakAya ? bhUtakALanA sukRto oghathI yAda karo to ogha jevuM puNya baMdhAya uttara: siddhAMtamane samakita laIne paNa mahAvidehamAM javAya che. ane vizeSathI yAda karo to vizeSathI puNya baMdhAya. A vAta pApa tethI ane bIjuM anidAna svarUpa prabhubhaktidharmanI uttama ArAdhanAnI mATe ya samajavI. pApano vicAra, pApa karavAno nirNaya, pApanI bhAvanA mukhya che. tethI tevI caturthabhASAtmaka vyavahAra bhASA pravatti ane pachI enI anumodanA; dareka vakhate e-e pApa saMbaMdhI Aragya bahilAbha...' vagerenI jema bhAvanA karavAmAM harakata pApakarma baMdhAyA kare. jaNAtI nathI. prazna: zrAddhavidhimAM loTa daLyA pachIno kALa batAvyo che te zuM che? te che ke jJAna-saMvAdamAM AvatAM savAlo anekane upayogI thAya che. ahIM uttara: zrAddhavidhimAM loTa daLyA pachI keTalA kALa pachI acitta vAcako nAma sAthe athavA nAma vagara potAnA savAlo pUchI zake thAya-khape e kALa batAvyo che. keTalA vakhata pachI e na kalpa e che. vidvAno tarkayukta javAbo dvArA samAdhAna Apaze. sahu vAcakone kALa batAvyo nathI. laghupravacana sArodvAramAM paNa e pramANe batAvyuM savAlo mokalavA vinaMtI.

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32 prabuddha jIvana jUna 2017 bhAva-pratibhAva prabuddha jIvanamAM AvatA lekho preraNAdAyaka ane jIvanane zrImanA zabda zabda, e zabdonI AMgaLI pakaDIne AtmAne ugAravA utthAnane mArge vALe che te badala taMtrIgaNane abhinaMdana. prArthe che, jhaMkhe che. pariNAme teo e yogya tAraNa para Ave che ke A sAthe eka anokhI anukaMpA aMgenI vAta. zrImanA zabdonI mahattA e che ke A zabdo anubhUtimAMthI pragaTyAM zvAnapremI nalinIbena zAha savAre pAMca vAgye UThI 100 jeTalI che. prajJAcakSu paMDitazrI sukhalAlajI ane aneka zrIma-sAhityanA ghIvALI roTalIo zvAno mATe banAve che. rojanuM 10 liTara dUdha gahana abhyAsIo A ja niSkarSa para Ave che ke temanA zabdapaNa levAnuM. plAsTikanA moTA TabamAM mUMgA jIva zvAno vagerene sarjanano AdhAra che - AtmAnubhUti, AtmAnubhava, roTalI ane dUdha khavaDAvavAnAM. phUTapAtha para ke rastA para gAya hoya AtmasAkSAtkAra. to tene paNa roTalI, goLa khaDAvavAno. je zvAnane baccAM AvyAM A AtmAnubhava kyAMthI pragaTe che? hoya tene prathama ATha divasa zIro khavaDAvavAno. 'dehabhinna kevaLa caitanyanuM jJAna ApanAra prayogapUrNa dhyAnamAMthI! ApaNe jema traNa vakhata khAIe chIe tema zvAna vagere mUMgA eTale "paLanA ya pramAda vagaranA' temanA satata apramAdayoganuM jIvone paNa bhUkha lAge che. rAtre dUdha ane bisTika paNa khavaDAvavAnAM. mULa che-satata AtmabhAna-AtmadhyAna. zvAnomAM gengavaoNra na thAya te mATe mAthe UbhA rahevAnuM ane zvAno zrImadjI sarvanI upare apramatta dhyAnayogI hatA, samagra hatA, paNa DAhyADamarA thaI UbhA rahI potAno vAro Ave tyAre ja khAya kevaLa "ApaNe samajelA evA mAtra jJAnayogI nahIM'--ATaluM evAM zistabaddha thaI gayAM che. borIvalI (pa.)mAM simpolI roDa para samajIe-svIkArIe to ghaNuM. temane abhyAsavA, mUlavavA, samajavA rahetAM nalinIbahena chellAM paMdara varSothI mUMgA jIvone anukaMpAnA mATe ApaNe haju dhyAnanA UMDA pANIe utaravuM paDaze, mAtra kAMThe bhAve khavaDAve che. temanuM kahevuM che ke bolatA jIva mANasa vagere besI rahIne nahIM cAle. hAtha lAMbo karI athavA maMdira bahAra mAgIne potAnuM peTa bharaze, "mAMhI paDyA te mahAsukha mANe, tIre UbhA jue tamAzo, te paNa A abola jIvo konI AgaLa mAgaze? je zvAnone ghA paDyA koDI nahIM pAme re." hoya tene haLadara paNa lagADe. temano zvAnaprema eTalo badho che ke "pAnA ho to vana pAdarA reM...nina raNonA vina pAyA,dare pAnI to' bahAragAma javuM hoya topaNa vahelI savAre 4 vAge zvAnone khavaDAve AnaMdaghanajI A UMDANa AtmAnubhava bhaNI AMgaLI cIMdhe cheane rAtre pAchA AvI jAya. moDI rAtre paNa temane khavaDAvavAnuM. "anubhava nAtha ko kyuM na jagAve?' kabIra Takora kare che - tU hatA sTezane zAkabhAjI ke kharIdI karavA jAya topaNa zvAna ke baccAM jue mAga vA nairavI, krU datA mA~na phrI pheravI...!' ane zrImadjI paNa e tene biskITa khavaDAvavAnAM. ghare ekadama sAdAIthI rahetA nalinI ja akatha-AtmAnubhavano saMketa kare chebahenano zvAnaprema eTalo badho che ke teoe hamaNAM bahAragAma "eha svarUpane anyavANI te zuM kahe? anubhavagocara mAtra rahyuM paryuSaNamAM vyAkhyAna ApavAnAM AmaMtraNono asvIkAra karyo. ne jJAna jo !" HpravINabhAI zAha "anubhava...anubhava...AtmAno anubhava...zuddhAtmAno mobAIla : 9870079608 anubhava...zuddhAtmAnuM dhyAna...svarUpanuM dhyAna...!' svarUpadhyAnI-zuddhAtmadhyAnI aMte dhyAnathI adhika zuM jhaMkhe? zuM 'zudhdha budhdha caitanyaghana svayaM jyoti sukhadhAma, prabodhe ? bIjuM kahIe keTaluM? kara vicAra to pAma!' LpratApabhAI ToliyA, beMgalora | (Atmasiddhi :117) prabuddha jIvana'no jJAnayogI zrImad rAjacaMdrajI vizeSAMka 65 varSathI satata muMbaIthI prakAzita thatuM "prabuddha jIvana' prakAzita karavA mATe zrI muMbaI jaina yuvaka saMghane aneka anumodanA niyamitatA, aneka vibhAga, tana, mana dhanane mATe vadhu jJAna pradAna ghaTe che. A 150mI zrImad janma zatAbdInA avasare e samucita karI rahyuM che. taMtrI lekha, vAcaka varganA pratibhAvo mokalanAra mATe ane AvakArya che. bahenazrI sejalabenanI 'jJAnayogI adhyAtma guru'nA vizALa hRdayathI prakAzita karI rahyA che ja. game ja. pIDha sAhityakAro, vicAra-sAgaranA UMDANamAM utaravAnI temanI jhaMkhanA, temanI navodita ke anya sahunI kalamane acUka sthAna maLe ja che. prakAzaka, abhipsA, temanuM AkarSaNa dAda mAgI le che. temanI A aMtara- saMpAdakane potAnA Adarza nItiniyamo hoya ja che je spaSTa thAya che. bhAvanAne punaH punaH abhivaMdanA. uparanI "Atmasiddhi' gAthA, vizeSata: 'jJAna-saMvAda'no vibhAga paNa zaru karyo ja che tethI e parAvANInA zabdonA AdhAre ciMtananA sAgarataLe jaI jijJAsuo paNa tRpta bane che ja. khUba ja sahaja saraLa zailImAM muddAsara AtmAnubhava, AtmAnI anubhUti pAmavAno spaSTa saMketa kare che. pratyuttaro paNa kharA ja. sejalabena A samajyA che ane potAnA taMtrI sthAnethI lakhelA lekhamAM 28 jeTalA vividha lekho, 'jo hoya mAro A aMtima patra to?'

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jUna, 2017 prabuddha jIvana 33 vAha, morapIccha-samo ja kahevAya. AvakAradAyaka che. varSamAM 2 ke nAvanuM rUpaka laIe to, nAvomAM AgaLa-pAchaLa ja kyAMka chIe 3 aMkomAM paNa pracura mAtrAmAM sAhitya pIrasAtuM rahyuM che te huM cAhaka, ane koNa kAMThe prathama pahoMcaze te to sarvajJa ja kahI zake! grAhaka tarIke jJAta chuM. mobAIla naMbara vagere paNa prakAzita karo ja pariNAme, mArI alpa samajaNa mujaba, jo A prakAranI badhI cho tethI sarjaka tathA Icchukajanano saMparka sAdhavAthI paNa vadhu sahayoga jagyAoe, 'tame' ne badale "ApaNe' zabda vAparI zakAyo hota bhaLe ja che. Adarza mAnavatAvAdI mATenuM prakAzana thaI ja rahyuM che ne to vadhu sAruM thAta. bhaviSyamAM paNa tevo AzAvAda, hRdayano bhAva vyaktigata rIte bhaviSyamAM paNa, ApanA taraphathI AvA aneka lekho maLatA jaNAvuM chuM. dhanyavAda ja hoya. zata zata jaya mahAvIra. raheze tevI apekSA rAkhuM chuM ane mArAthI kAMI paNa ajugatuM lakhAI LdAmodara phU. nAgara 'jUgatu', umareTha gayuM hoya to mAphI mAguM chuM. mobAIla: 9723449092. Dazoka na. zAha * * * * * * * C/o. akSaya enTaraprAIsa, 4 meTro komarziyala senTara, paramapUjya aruNavijayajInA lekha "darisaNa dIThe jina taNuM Azrama roDa, amadAvAda-380009. re...jainadarzana' zarU karatA pahelAM ApazrIe chellA be varSa daramyAna mAnanIya azokabhAI, thayelA AnaMdaghanajInAM pado uparanA khUba ja jJAnavardhaka ane mUlyavAna mane ApanA jevA jAgRta vAcaka pratye khUba ja mAna che. Ape je parisaMvAdamAM rajU thayelA saMzodhana patrono ullekha karyo che. zakya lakhyuM che te yogya ja che. huM manamAM to jANe ja chuM ke A khoTuM che paNa hoya ane ApazrI AmAMnA, bhale thoDAMka, cUMTelA saMzodhana patro Adata pramANe lakhAI jAya che, pravacanamAM paNa A rIte bolAI prabuddha jIvanamAM kramazaH chApI zako to khUba ja AnaMda thaze. jAya che...paraMtu pravacanamAM to huM pahelethI jaNAvI dauM chuM ke jyAM huM pU. AcAryadeva zrImad vijayapUrNacaMdrajIsUrIzvarajI mahArAja tame ke tamAruM boluM tyAM ApaNuM samajajo. kAraNa ke ApaNe badhA sAhebano lekha "jJAna-prAptino jAduI prabhAva' khUba ja sarasa che; eka ja patha para cAlI rahelA rAhI chIe. pharIthI ekavAra mAruM dhyAna paraMtu lekhanA nIce je "kalyANa prakAzana, kailAsa cembarsa, surendranagara" doravA badala khUba khUba AbhAra. bhaviSyamAM A rIte AMgaLI cIMdhatA chapAyela che, teno eka artha evo thAya ke A lekha koI pustaka rahezojI. prakAzanano eka bhAga che. jo e vAta sAcI hoya to e pustakanuM 1 subodhInA praNAma nAma vagere maLI zake to sAruM paDe ke jethI icchA dharAvatA loko te * * * * * * pustaka magAvI zake. 'prabuddha jIvana'no eprila aMka navI bhAta pADI gayo, saMpAdana | | azoka na. zAha suMdara ane AkarSaka rahyuM, je dvArA jainatva sAthe jIvatattva paNa sacavAyuM, bhAIzrI azokabhAI, te badala mArA hArdika abhinaMdana svIkArazo. kalyANa prakAzana, kelAsa cembarsa, surendranagara, e saMparka mATenuM cAra pAnAnA taMtrIlekhamAM dharmakarmano ullekha mATe 'jIvavuM premanA saranAmu che. zakya che tyAMthI A prakAzano thatAM haze, ane e prakAzana abhiveze' dvArA uttama bhAvanA vyakta thaI. cinu modInAM kAvyanI gRha dvArA mahArAja sAhebano saMparka karI zakAto haze. ApanA paMktio, sUcana ane pratibhAva amane baLa Ape che. lakhatAM rahezo. praNAma. kAMdha parathI e kIDI! gAyaba thayo che thAMbhalo, taMtrI AbhamAM khoDI zakAze, cAla, thoDo yatna kara.' preraka rahI, DaoN. aruNa vijaya ma.nA saMzaya nivAraka vicAro, jinasubodhIbahenanA khUba ja vidvattApUrNa lekha "prabuddha jIvananA darzana ane jaina darzana saMdarbhe vicAryA. sAta pAnAmAM patharAyelo aMkomAM avAranavAra vAMcI jaina tattvajJAnanI gaherAI ane ApanA prastuta lekha vadhu paDato lAMbo paNa lAgyo! chatAM hiMdI bhASAnI jJAna mATe ahobhAva upaje che. gujarAtI lipI gamI. jAnyuArI 2017nA aMkamAMno lekha "prathama bAhyatA anasana" DaoN. kokilA eca. zAhanuM, samaya viSayaka tulanAtmaka adhyayana paNa khUba ja sarasa che; paraMtu emAMnA khUba ja nAnA aMza jevI eka vicAryuM. traNa akSarano, kAnA mAtrA vagarane 'samaya' zabda ja keTalo vAta, mArA namra mata mujaba, sarucinA bhaMga jevI lAge che te tarapha sAdo sIdho che, tene sva ke para jevA vizeSaNo nA zobhe! ApaNe ApanuM dhyAna doravAnI rajA lauM chuM. sau janmathI mRtyu sudhIno je samaya laIne avataryA chIe teno keTalo A lekhamAMnA phakarA 2 mAMnA bIjA vAkya "have jyAre tame ane kevo upayoga karIe chIe, tenuM ja mUlya che. je ApaNAM sauno upavAsa Adi tapa..." thI zarU karIne tapa aMgenI aneka vAto Ape sAthe vitI rahyo che. A duniyAmAM vividha sthaLe, samaye avanavuM khUba ja vizad rIte samajAvI che ; paraMtu nA jANe kema, A 'tame" banatuM rahe che. janma, maraNa, maraNa, vAcana, lekhana, sAthe akasmAto zabda, je pharI pharI ghaNIvAra vaparAyo che, te thoDo khUMce che. huM ema ane kudaratI Aphato paNa kharI. TUMkamAM ApaNuM jIvana dorAnAM rIla samajuM chuM ke A paMcamaArAmAM koI sarvajJa hAjara nA hovAthI ApaNe jevuM bhAse che, jeno eka cheDo nAbhI sAthe baMdhAyelo rahe che, jyAre badhA chadmastho nivRtti pUrI tarapha laI jatI nAva, athavA to aneka bIjo cheDo satata kheMcAto-taNAto rahe che. eka ja mANasanA

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prabuddha jIvana jUna 2017 jIvanamAM keTaluM badhuM banatuM rahe che. utpatti, sthiti ane laya dharAvatAM sAdhu bhagavaMto, vihAra ane akasmAto zarIramAM je AtmA che, te to zuddha, buddha, nitya ane yukta ja rahe che. keTalAka samaya pahelAM hAya-ve upara vihAra karatA sAdhu janma bAda bALakanuM zarIra eka mAsanuM thAya, tyAM tenA samagra bhagavaMtonA akasmAto aMge carcAo cAlela. pachI bhulAI gayuM. AyumAMthI eka mAsa ocho thaI gayo hoya ! mokSa eTale ja potAnA hAlamAM thayelA akasmAtone kAraNe pharI vakhata A aMge maMtavyo, AtmAnuM zuddha svarUpane prApta karIne potAnA nijI guNanuM anAvaraNa abhiprAyo apAvA lAgyA che-jemAnAM moTA bhAganA jaina dharma, karavuM, e temanI vAta sAcI che-sAdhanA eja mokSano mArga che. zAstro, jaina siddhAMtono abhyAsa na hoya tevI vyaktionA che. | DaoN. mahebUba desAIe prastuta karelA morArajIbhAI desAInA kharekhara to vihAra aMge jJAnI gItArtha guru bhagavaMto tathA jaina AdhyAtmika vicAro gamyA. mahobUbabhAI nakhazikha pAka InsAna zAstronA abhyAsu, vidvAna paMDito A bAbatamAM prakAza pADe te che. mAre temanI sAthe paNa patravyavahAra che. teo hiMdu-musalamAnane ati jarUrI che, jethI khoTI carcA baMdha thAya. najIka lAvavAno bhagIratha prayatna karatA rahyA che. teo IslAmanAM jaina dharma anAdi che tathA tenA siddhAMto, zAstro vigere paNa UMDA abhyAsI ane vicAraka paNa che ja. parama upakArI tIrthakara bhagavaMtoe prabodhelA che, zAzvata che. bhagavAna | DaoN. gulAba deDhiyAno lekha "sukha upaje tema karo" vicAraNIya mahAvIre zAsana vyavasthA aMge sAdhu-sAdhvI, zrAvaka-zrAvikAnA zrI rahyo. sukhadu:kha mananI avasthAthI vizeSa kazuM ja nathI, chatAM sukha saMghanI sthApanA karI tathA te darekanA AcAra, kriyAo aMge vistRta saune game ane duHkhathI sau bhAge! ema kema? sAruM ke kharAba rIte uttarAdhyayana sUtra, AcArAMga sUtra tathA anya zAstromAM vAtAvaraNanuM nirmANa karavuM e ApaNA hAthanI vAta che. jANakArI Apela che. sAmAnya bhASAmAM kahIe to jaina dharma e puruSa+artha puruSArtha karavo eTale AtmAno hetu jANavo te. potAne AcAraNano dharma che, jIvana dharma che-Jainism is a way of life. yogya lAge te ane tyAre karavuM, enuM nAma puruSArtha, naTavara-bhAI desAIne tIrthakara bhagavaMtoe prabodhela AcaraNa (AcAra)mAM ratibhAra paNa mArA adhinaMdana. puruSArtha vaDe prArabdhane badalI zakAya che. zithilatA ke kSaNano paNa pramAda sadgatinA ucca mArga- mokSamArgathI I harajIvana thAnakI, porabaMdara calita kare che. : le * * * * * zAzvatA, camatkArI mahAmaMtra-"navakAranuM pAMcamuM pada-namo loe sarasvatI devInA maMtroccAra sAthe suMdara tasvIravALo aMka maLyo. savva sAhuNama" sAdhu bhagavaMtonA ucca padane sthApita kare che-jemAM AbhAra ane abhinaMdana. taMtrIlekha khUba gamyo. saMpAdana suMdara rahyuM. AtmAnI urdhva gati-sAdhu-upAdhyAya-AcArya-siddho ane chelle 'prabuddha jIvana' pragaTI gayuM. guNavaMta zAhanA lakhANo-patro, DaoN. arihaMta pada-mokSa mArganI prApti sarva bhautika sukho-saMpattino kokilA zAhano lekha paNa mananIya rahyo. jJAna prAptino jAduI tyAga karIne A vitarAganA mArge vicaranAra sAdhu bhagavaMtonA prabhAva dila-dimAgane tarabatara karI gayo. DaoN. kumArapALa desAI paNa AcAramAM ughADA page cAlIne vihAra-vihAra daramiyAna jaina dharmazreSTha rahyA. DaoN. bhadrAyu vacharAjAnInI 'ahiMsA" vAcaka mitro para chavAI jaina zAsana rahelA che. A aMge vAda-vivAda ke salAha-sUcana gaI. sUkSma-hiMsAthI paNa mukta rahevuM rahyuM. DaoN. guNavaMtabhAI kahe che tema kahevAtA Adhunika vicArone sthAna hoI ja na zake. ApaNA mATe 'katalakhAnA" jo vizvamAMthI dUra thAya, to mAnavamanamAM cAlatAM yuddho dUra to teo pUjanIya guru che. thAya. nabaLAM vicAro ja hiMsAnA janaka che. pU. sAdhu-bhagavaMtonI vaiyAvacca e zrAvakono dharma che. eTale hAyaA aMkanuM saMpAdana khUba ja suMdara, mananIya cIvaTavALuM ane ve upara vihAra daramiyAna thatAM akasmAto e eka gaMbhIra bAbata mAnavamAtrane UMce caDAvatuM zreSTha rahyuM. jemAM tamArAM dhyeya ane dhagaza hoIne tenA nirAkaraNanA upAyo vicAravA tathA te aMge yojanA spaSTa rIte vartAyAM. ekamekathI caDiyAtA lekho vAMcIne khUba khUba karavI e saMghonI pharaja che. prasannatA thaI. DaoN. bhogIlAla sAMDesarA viSeno lekha paNa khUba hAya-ve uparanA vihAra e akasmAtonuM mukhya kAraNa che-bephAma, gamyo. AvA suMdara utkRSTa saMpAdana badala pharI tamAro khUba khUba bedarakAra DrAIvIMga, nazAmAM DrAIvIMga, lAMbI musApharInA kalAko AbhAra. sudhInA DrAIvIMgathI lAgela thAka tathA adhUrI uMgha sAthe vahelI savAranuM mArA banne patro chApavA badala khUba khUba AbhAra. ApaNuM dhyeya DrAIviMga e paNa akasmAtanA kAraNo che. AmAM ApaNe karI zakIe je mAnava jIvanane UMce caDAvavAnuM che te siddha thatuM rahyuM. Akho aMka tevuM eka ja kAraNa che-hAya-ve uparanA vihAra baMdha karavA. anya vicAryA pachI koIpaNa sArI-sAcI vyaktine tenA sAcA arthamAM bAbatomAM ApaNe kazuM ja karI zakIe tema nathI. hAya-ve uparanA jaina thavAnuM mana thaI jAya, eTaluM suMdara ane mAtabara saMpAdana rahyuM. vihAra baMdha karavA jarUrI che, ane zakya paNa che. paraMtu te mATe jJAnI jaina dharmanI kUpamaMDUkatAthI dUra rahIne samagra mAnavajAtanI sevA tame gitArtha guru bhagavaMtoe ja nirNaya levo paDe. A aMka dvArA karI. koIpaNa dharmanA sthApita hito ja tenI ghora pahalAM jema nAnA gAmo, aMdaranAM rastAo upara vihAra karavAmAM khodatAM hoya che. tenAthI bacavuM rahyuM. Avato te pharI zarU karavo joIe ane tema thAya to tenAM ghaNAM 1 harajIvana thAnakI, porabaMdara phAyadA che. (1) sauthI mahattvanuM sAdhu-bhagavaMtonA zAsana mATe kiMmatI = = = = = = jIvanane akasmAtamAMthI bacAvI zakAya. (2) e vihAranAM gAmanAM

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jUna, 2017 prabuddha jIvana 35 caityo-derAsarono lAbha laI zakAya. (3) e gAmomAM vasatAM jaina, badale aMdaranA vihAranA nAnA gAmomAM-derAsara, upAzraya, ajaina bhAI-bahenone dharma pamADI zakAya. (4) agAu jema sAdhu- vaiyAvaccanI suvidhA ubhI karavI. e gAmonAM jaina parivArone tathA bhagavaMto e gAmomAM vasatA sAdharmikonI muzkelIo, praznonuM navA jaina parivAronA raheThANa-vyavasAya vigere mATe moTA moTA nirAkaraNa zaheronA zreSThio pAse karAvatAM te thaI zake. (5) vihAra jaina udyoga gRho, korporeTa hAuso-temanA (jaina parivAronA) baMdha thavAnA kAraNe e jaina parivAro dharmAtara karavA prerAyA hoya Rehabilitation mATe temaNe CSR nIce naphAnA 2% vAparavAnA temane pAchA dharmamaya karAvI zakAya. (6) zaheromAM vasatA berojagAra- pharajIyAta che, teno upayoga kare to kArya saraLa thaI jAya. temaja asamartha parivArone evA gAmomAM-temane vyavasAyanI suvidhA jainonI vasatI ghaTI rahI che te aTake ane sAdharmika bhaktinuM paNa ApIne vasAvI zakAya. (7) je vihAranAM nAnA gAmomAM derAsara- umadA kArya thaI zake. upAzraya na hoya tyAM nirmANa thaI zake. (8) jarUra hoya tyAM jirNoddhAra mArA thoDA sAmAjika saMsthAonA anubhavane kAraNe AvelA thaI zake. vicAro rajU karyA che. jemAM zAstrAjJA viruddha kazuM kahevAyuM hoya to zuM A zakya che? cokkasa zakaya che. sau prathama hAya-ve upara je micchAmi-dukkaDam-kSamA cAhuM chuM. vihAra dhAmo-ke tIrthonA nAme karoDo rUpiyAnA kharce phAIva sTAra li. zAsana sevaka paryaTana dhAmo bane che-te baMdha karavA. navA eka paNa na karavA. tene hiMmatalAla zAMtilAla gAMdhI - - - - -- i pustaka manuSyano zreSTha mitra che. kharIdo, Apo ane sahumAM vaheMco. 1 ( rU. eka hajAranA pustako kharIdanArane rU. 500nuM DiskAunTa, eTale rU. 500mAM rUA. 1000nA pustako ) zrI muMbaI jaina yuvaka saMghanA prakAzano I krama pustakanA nAma kiMmata rU. krama pustakanA nAma kiMmata rU. krama pustakanA nAma kiMmata rU. I | DaoN. ramaNalAla cI. zAha likhita DaoN. razmi bhedA likhita DaoN. kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhitamAM ane saMpAdita graMtho 17. amRta yoganuM, prApti mokSanI 250 27. vicAra maMthana 180 1 jaina dharma darzana 18. Ugyo muktino aruNodaya saggadarzana 200 28. vicAra navanIta - 190 2 jaina AcAra darzana 240 DaoN. phAlganI jhaverI likhita AcAryazrI vAtsalyadIpa sUrikRta 3 caritra darzana 19. jaina pUjA sAhitya 29. jaina dharma 4 sAhitya darzana 320. DaoN. rekhA vorA likhita 30. bhagavAna mahAvIranI AgamavANI 5 pravAsa darzana ra60 20. Adi tIrthaMkara zrI RSabhadeva 280 31. jaina sajhAya ane marma 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 32. prabhAvanA DaoN. ramezabhAI lAlana likhita 7 jJAnasAra 100 33. sukha tamArI pratikSA kare che 8 jina vacana ra1. jaina daMDa nIti 250. 34, meruthI ye moTA I 9 jina tattva bhAga-1 thI 9 100 sureza gAlA likhita 540 I 10 vaMdanIya hRdayasparza bhA.3 pa0 22. maramano malaka 35. JAIN DHARMA [English] 100 T 11 vaMdanIya hRdayasparza (olIva) ra50 23. navapadanI oLI pa0 | DaoN. kumArapALa desAI kRta 36. aMgrejI bhASAmAM jainIjhama : I12 pAsaporTanI pAMkhe bhAga-1thI 24. bhagavada gItA ane jaina dharma150 500 I13 sAMprata sahaciMtana bhAga-16 180 IlA dIpaka mahetA saMpAdita kosmika vijhana 300 1 pro. tArAbahena 2. zAha likhita 25. saMvatsarI pratikramaNa vidhi sahita 37. zrI jaina mahAvIra gItA eka darzana 350 14. ApaNA tIrthakaro gItA jaina likhita ramajAna hasaNiyA saMpAdita 100 mULa sUtrano gujarAtI-aMgrejI15. saMskRta nATakonI kathA bhA. 1. 100 hiMdI bhAvAnuvAda 38. ravamAM nIravatA 125T : DaoN. kalAbahena zAha likhita DaoN. ke. bI. zAha likhita puSpAbena caMdrakAMta parIkha saMpAdita i16. caMdra rAjAno rAsa 100 26, jaina kathA vizva ra00 39. paMthe paMthe pAtheya 125 uparanA badhA pustako saMghanIoNphisemaLaze. saMparka : pravINabhAI Te.naM.23820296. rUpiyA amArI beMkamAM-baeNka oNpha InDiyA-karaMTa ekAunTa naM.003920100020260 mAM jamA karI zako cho. IFSC:BKID0000039 | ( zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820296) 220 9 8 8 8.

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prabuddha jIvana jUna 2017 sarjana-svAgata pustakanuM nAma : sUtra saMvedanA bhAga 1 thI 7 pragaTa thayo. jemAM saMkalana: pa. pU. sAdhvIjI prazamitAzrIjI teozrIe nibaMdhanuM prakAzaka: sanmArga prakAzana, jaina ArAdhanA bhavana, svarUpa, gadya ane pAchIyAnI poLa, rIlIpha roDa, amadAvAda iDo. kalA zAha nibaMdhanI gadya tarAho, 380001. phona naM. 078 25392789. gujarAtI lalita nibaMdhanI mUlya: rU. 70/-, AvRtti chaThThI. vi. saM. 2012. sAtamA bhAgamAM pAMca pratikramaNanA sutro che. gujarAtInA dasa vivecanA tathA dasa tibaMdhakAro prAptisthAnaH sanmArga prakAzana kAryAlaya. bhAva e kriyAno prANa che. bhAva vinAnI kriyA gujarAtI lalita muMbaI : sAkaracaMdabhAI motIcaMdabhAI jhaverI, prANa vinAnA kalevara jevI che. bhAva mATe saMvedanA nibaMdhakAronA nibaMdhanI sI. vyu. epArTamenTa, 7 me mALe, DuMgarazI roDa, Avazyaka che. saMvedanA mATe jJAna jarUrI che. jyAre carcA vivecanA karI che. je nibaMdhakAro pasaMda karyA vAlakezvara, muMbaI-400006. sUtrano vizeSa artha samajAya tyAre saMvedanA jAge. che te gujarAtI bhASAnA khyAtanAma nibaMdhakAro phona (ghara) 23676379 mo.: 9820081124. saMvedanA e bhAva nathI paNa bhAvanuM uddIpana che. che. kAkAsAheba kAlelakara, jayaMti dalAla, jaina dharmanA AcaraNamAM ApaNe tyAM Avazyaka kriyAonuM cha kriyAomAM umAzaMkara jozI. kizanasiMha cAvaDA, sureza joSI. sUtra saMvedanA-1 thatI kriyAo bhAvathI vibhAjana thAya che. temAM pratikramaNa siramora samuM digIza mahetA, svAmI AnaMda, bhoLAbhAI paTela, bhIMjAtI nathI te eka moTo che. temAM sattara kriyAono samAveza thAya che. A ratilAla 'anila' ane gulAma mahammada zekhanA do Sa che. e doSanA sattara kriyAone mALA svarUpe chaThThA bhAgamAM darzAvI nibaMdho ane nibaMdhakAronI AlocanAtmaka zailIno nivAraNa mATe viduSI lekhikAe pratikramaNa sUtranI vizeSatA batAvI che. eka abhyAsa karyo che. sAdhvI prazamitAzrIjIe pratikramaNa sUtramAM chae Avazyaka AvI jAya che. gujarAtI sAhitya vivecanamAM ane saMzodhanamAM bhagIratha kAma hAtha dharyuM che e rIte pratikramaNa sUtra e aNamola Avazyaka che. atyAra sudhI nibaMdha vize sArI evI carcA-vicAraNA jenA phaLa svarUpe ApaNane vAstavamAM pratikramaNanI yAtrA AtmAne bahirAtma thaI che. A pustakamAM nibaMdhanA svarUpa, nibaMdhanI sUtra saMvedanA - 7 bhAga prApta thayA. dazAmAMthI aMtarAtma dazAmAM laI jaIne chevaTe tarAho, lalita nibaMdho uparAMta dasa cUMTelA sutra saMvedanAnI zarUAta namaskAra mahAmaMtrathI AtmAmAM avasthita karavA mATe che. pratikramaNa ane nibaMdhakAro vize eka abhyAsa rajU karyo che. thAya che. lekhikA Avazyaka kriyAnA sutro eka pachI sAmAyika sAdhanA sUtranA be aMtima che. nibaMdha kSetranA abhyAsIone A pustaka jarUra eka laIne AgaLa vadhatA jAya che. temAM prathama sUtra saMvedanAnA sAta bhAga AtmAnI A upayogI nIvaDaze. teo sUtrano paricaya karAve che. tyAra pachI saMskRta yAtrA karavA mATe sAtamA Avazyaka samA banI XXX chAyA Ape che. pachI mULa sUtra rajU thAya che. pachI rahyAM che. pustakanuM nAma : tulanA saMdarbha zabdArtha ane vizeSArtha ApI bhAvanI carcA kare pU. viduSI sAdhvI prazamitAzrIjIe lagabhaga (muMbaI yunivarsiTInA vyAkhyAno ane bIjA lekho) che. bArathI paMdara varSa sudhI avirata zrama karI sUtra lekhaka : vijaya zAstrI A bhagIratha kArya pAchaLa viduSI sAdhvIjIe saMvedanAnA sAta bhAga ApyA che. A bhagIratha prakAzaka: gujarAtI vibhAga, muMbaI yunivarsiTI, bAra-tera varSa sudhI avirata sAdhanA karI che. kAryane pAra pADavA mATe temaNe pUrvAcAryonA graMthono rAnaDe bhavana, prathama mALe, vidyAnagarI, kAlinA, sUtra saMvedanA sAta bhAga sudhI vistarela che. AdhAra lIdho che. sAMtAkrujha (pUrva), muMbaI-400098. prathama bhAgamAM sAmAyikanA ekathI agiyAra viduSI lekhikAne abhinaMdana sAthe vaMdana. vikretA: Adarza prakAzana, sArasvata sadana, sUtronuM vizleSaNa karavAmAM AvyuM che. bIjAbhAgamAM XXX 1760, gAMdhI mArga, bAlA hanumAna roDa, caityavaMdananA sUtro bArathI paccIsa che, tenuM vivaraNa pustakanuM nAma : gujarAtanA dasa nibaMdhakAro amadAvAda-380001. che. trIjA bhAgamAM pratikramaNanA sutro chavvIsathI lekhikA: DaoN. dharmiSThA rAjapUta mUlya: rU. 90/-.pAnA 84. AvRtti: prathama-2016. batrIsanuM vivaraNa che. cothA bhAgamAM tetrIsamA prakAzaka: phlemiMgo pablikezana, 14, vaMdemAtaram kumArI kailAsabahena rAmasUtra vaMditunuM vivaraNa che. pAMcamA bhAgamAM Ayariya ArkeDa, cothA mALe, vaMdemAtaram roDa, gotA, nArAyaNa mahetA tulanAuvajhAyethI sakala tIrtha sudhInA cotrIsathI amadAvAda-382481. mo. : 9879028477 tmaka sAhityanI smRti suDatAlIsa sUtronuM vivaraNa che. je pratikramaNanA mUlya: rU. 175/- pAnAM 172. vyAkhyAnamALA muMbaI moTA bhAganA sUtro che. AvRttiH I. sa. 2014 prathama. vidyApIThanA gujarAtI chaThThA bhAgamAM aDatAlIsathI bAvana sUtro che DaoN. dharmiSThAbahena rAjapUte DaoN. zirISa paMcAlanA vibhAganI mahatvapUrNa temAM pratikramaNanI vidhi, tenA hetuo, pauSadhanA mArgadarzanamAM "gujarAtI nibaMdhakAronI pravRtti che. bhAratIya vijaya bhArApI sUtro, vidhi ane tenA hetuo, paccakhANanA sutro AlocanAtmaka zailIno abhyAsa' zIrSaka heThaLa sAhitya ane vizva ane tenI saMvedanAo ApavAmAM Avela che. pIeca. DI. mATe abhyAsa zarU karyo, je graMtharUpe sAhityanI sarjanAtmaka kRtionA tulanAtmaka tulanAsaMdarbha

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37 jUna, 2017 prabuddha jIvana abhyAsanI eka prastuta pravRtti. A smRti AcAronI zarUAta karI. ane sAdhanAnA aMtima matanuM maMtavya Adi padArthono paricaya karAvyo che. vyAkhyAnamALA aMtargata sAhityika kRtionA cAra zaraNa upara jaina AcArone laI jaI tyArabAda cAritra dharmamAM sAdhu dharma ane gRhastha tulanAtmaka abhyAsanI cothI vyAkhyAna zreNI ane viramavAnuM pasaMda karyuM. dharma ema be bheda pADIne prathama sAdhu dharma ane prathama pustaka che. jena AcAromAM mahAvrato, guNavrato, pachI gRhastha dharmanuM svarupa samajAvyuM che. A vyAkhyAnamALA aMtargata DaoN. vijaya zikSAvratone to samAvI ja lIdhAM che paNa kAyotsarga gRhastha dharmanI samajUtImAM dainika SaTkarma, cha zAstrIe potAnA traNa vyAkhyAno rajU karyA. vize eka AkhuM prakaraNa lakhyuM che, je sAdhanA Avazyaka, bAra vrata, dina kRtya ane rAtri kRtya A vyAkhyAnomAM tAraka mahetA kRta triaMkI mArganA yAtrI mATe ghaNuM upakAraka che. kAyotsarga batAvIne graMtha samApta karyo che. A rIte saMkSiptamAM prahasana "eka mUrakhane evI Teva" tathA phreMca mATe kahevAya che ke kAusagga jaina dharmanA tattvonuM ahIM nirUpaNa karavAmAM AvyuM nATyakAra moliyeranA prahasana 'tArayupha' tema ja savadu:khavimokhaMhonA kAyotsarga sarva duHkhothI che. umAzaMkara jozInA ekAMkI 'bAraNe TakorA' ane mukta karanAra che. jaina AcAronA prANa samA cha ahIM ullekhanIya che ke A graMthamAM varNavelA Dablyu jekonsanA ekAMkI "dha maMkIjha po" jevI AvazyakanuM ahIM vizeSa nirUpaNa karavAmAM AvyuM tattvonuM vizada varNana pU. AtmArAmajI mahArAjAe nATacakRtie bhAva sAmagrI tathA saMracanA che je sAdhakane mATe upayogI thAya tevuM che. "jaina tattvAdarzana' ane 'tattvanirNaya prAsAda" e paripekSyamAM tulanAtmaka abhigama sAthe tapAsI mokSa mArganA pravAsI mATe A pustaka svayaM be graMthomAM karyuM che. potAno abhyAsa rajU karyo che. eka Avazyaka samuM che. temAM lakhela pratyeka AcAranuM A be graMtho TUMka samayamAM gujarAtI anuvAdo te uparAMta anya abhyAsa lekho paNa ApavAmAM e samajIne pAlana karavAmAM Ave to pratyeka jIvane sAthe prakAzita karavAnI bhAvanA rAkhI che. AvyA che. 'kAntanA khaMDakAvyo - tulanAtmaka mokSAbhimukha karIlakSa sudhI pahoMcADavAnI tAkAta prastuta graMthanA adhyayana-adhyApana dvArA sau dRSTie', dvirephanI cAra vArtAo tulanAtmaka che. koI suvihita paraMparAno bodha pAme e abhyarthanA. dRSTie tathA anya graMtha pustakonuM avalokana XXX XXX samAviSTa che. abhyAsIone mATe atimahatvanuM mahatvanuM pustakanuM nAma : zAbArAmanA mahArANAvarAvata pustakanuM nAma : sukhaduHkhanI ghaTamALa A pustaka che. jaina mata kA svarupa lekhaka: pU. AcAryadeva vijaya pUrNacandravijaya XXX graMthakartA: pU. A. bha. vijayAnaMdasUrIzvarajI sUrIzvarajI mahArAja pustakanuM nAma : jaina AcAra mImAMsA (AtmArAmajI) mahArAjA prakAzaka: paMcaprasthAna puNyasmRti prakAzana lekhaka: caMdrahAsa trivedI saMpAdaka: pU. muni zrI saMyamakIrtivijayajI 10-3269, e. kAjInuM medAna, gopIpurA, surataprakAzaka: caMdrahAsa trivedI, "suhAsa', prakAzaka : zrI samyagrajJAna pracAraka samiti 3905001. 64, jainanagara, amadAvAda-380007. zrI pArzvabhudaya prakAzana. pAnA 15+105. AvRtti: prathama, me-2016. phona naM.078 26620610. mUlya: rU. 100/-. mUlya: rU. 25/-. pAnA 1870=88. vIra nirvANa pachI lagabhaga pAnA 128. AvRtti caturtha I. sa. 2016. AvRtti: vi. saM. 2072. sukha duHkhanI 665 varSa bAda thaI gayela vikretAH (1) gurjara graMtharatna kAryAlaya, ratanapoLa vikretA: (1) zrI samyagujJAna pracAraka samiti, jinazAsananA mahAnAkA, gAMdhI coka, amadAvAda-380001. bIjala gAMdhI, 401 osanja, nesTa hosTelanI prabhAvaka zrI phona naM.078-22144663.(2)navabhArata sAhitya sAme, saradAra paTela, navaraMgapurA, amadAvAda pAdaliptAcArye prAkRta maMdira, 134, prinsesa sTrITa, muMbaI-400002, 380009. (2) sevaMtIlAla jaina, DI-para, bhASAmAM 'taraMgavatI' kathA phona naM. 022 21017213. sarvodaya nagara, grAunDa phlora, pahelI pAMjarApoLa, khUba ja savistara zailIthI jaina dharma kahe che jJAna muMbaI-400004. phona naM. 22404717. AlekhI hatI. atyAre A jai AthAra mImAMsA sahita AcAronuM pAlana - 1 'jaina mata kA svarupa' racanA anupalabdha che, paNa A racanAnA AdhAre mokSanI prApti mATe naitanata dA ja0SThA | pustakamAM pUjyazrIe zrI nemicaMdragaNi racita kathA-saMkSepa atyAre upalabdha anivArya che. lekhaka kahe saMsAranI nityAnityAnuM che. A kathA-saMkSepane najara samakSa rAkhIne che AcAra vinAno dharma varNana karIne kAlanA "sukhaduHkhanI ghaTamALa'nuM Alekhana thayuM che. pUrNa thAya nahIM eTale vibhAga, tIrthakara kyAre zrI nemicaMdragaNivare taraMgavatInI je kathA racI jaina AcAra mImAMsA' thAya che, temanI pUrvabhavanI che, tenI bhUmikAmAM teozrI jaNAve che ke "zrI pustakamAM jaina dharmanA sAdhanAnA vIsa kRtyo kyA pAdaliptAcArya taraMgavatI nAmanI kathA lokabhASA AcAro vize vigate vAtakarI. ghaNA badhA pustakomAM hoya che tenuM varNana karyuM che. prAkRtamAM racI che, je ghaNI vistRta ane vizada che. jaina AcAromAM cha AvazyakanI vAta Ave che. te pachI zrata dharmanA varNanamAM navatattva, padravya, ane muktako, yugalako ane SaTakothI bharapUra paNa lekhakazrIe paMcAsAranI vAtathI jena cAra gati, karma ane jagat kartAnA viSayamAM jaina hovAnA kAraNe e kathA prakAMDa vidvAno mATe ja AtmArAmanI bhAsA vipitaH /

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prabuddha jIvana jUna 2017 upayogI rahI che. sAmAnya loko eno rasAsvAda jene jANavA mATe tIrthakara devanA upadezanI 'jo hoya mAro aMtima patra to...' mANI zakatA nathI. tethI sAmAnya janonA hitArthe ke tArakanA zAsananI dhurA vahenArA AcArya-devAdhi ati saMkSepamAM A kathA huM saMskRta bhASAmAM gUMthe sAdhu saMghanA bodhanI apekSA rahe che, e "buddha mRtyu no avasara chuM. A kArya mATe huM mULa kathAkAranI kSamA cAhuM bodhita' gaNAya che. tIrthakara devo ane pratyeka buddha (anusaMdhAna pAnA chellAnuM cAlu) | sivAyanuM vyaktitva A kathAmAM samAveza pAme che. aneka prakAranA yuddhothI mAnavanI zaktio Ama eka yugamAM taraMgavatInI prAkRta kathA khUba te kSaNe Ave to ene utsAhathI vadhAvIza. kadAca ja AdaraNIya kathA tarIke sthAna pAmI cUkI hatI, Aje zoSAI rahI che, tyAre A kathA koI eka evuM paNa bane ke A lekha lakhatAM lakhatAM ja mAruM paNa Aje upalabdha nathI. prakArano yuddhavirAma hAMsala karI ApavAmAM sahAyaka mAthuM DhaLI jAya to...e paNa mane gamatI vAta che. AnA saMskRta-saMkSepa uparathI thoDA varSo pUrve siddha thaze. jaMgala kiMga' nAmanI eka philmamAM mAstara madhulAla karIne khUba ochA jANItA, paNa, suMdara A kathA gujarAtImAM bhAvAnuvAdita thaIne prakAzita pustaka paricaya gItonA lekhaka, temaNe eka sarasa vAta kahI che. thaI cUkI hovA chatAM saLaMga kathAnA Adhunika (1) dharmane malina banAvanArA doSone oLakho 'parezAM he kyuM, phikra kI bAta kyA che rUpamAM AnuM Alekhana thavA pAmyuM na hatuM. lekhaka-saMpAdaka : pU.mu. zrI saMyamakIrti ma. sA. musAphira, tuM maMjhIla ke pAsa A gayA che sukhaduHkhanI ghaTamALa'nA lekhana-prakAzana dvArA prakAzaka : samyagu jJAna pracAraka samiti tujhe aba milegA tere sabra kA phala A kamI pUrNa thayAno anubhava thAya che. amadAvAda, mUlya sadupayoga nahIM dUra vo, jisa ko tuM TUMDhatA he..." XXX (2) yugapradhAna dAdAsAheba pArjacaMdra sUri jIvana abrAhama mesalo-80 varSa vaTAvyA pachIno pustakanuM nAma : pratyeka buddha darzana emano sthAyIbhAva kaMIka Avo hato. lekhaka: pU. AcAryadeva vijaya pUrNacandravijaya lekhaka: 5. pU.mahopAdhyAyazrIbhuvanacaMdrajI ma. sA. atyArano A kalAka aMtima kalAka hoI zake sUrIzvarajI mahArAjA anuvAdaka-saMpAdaka: rAjA boThiyA prakAzaka: paMcaprasthAna puNyasmRti prakAzana prakAzaka: zrI pArzvacaMdra jaina gaccha, mahAvIra atyAre lakhAI rahelo A lekha chello lekha 10-3269, e. kAjInuM medAna, gopIpurA, surata- svAmI jinAlaya. AsAniyA coka, bikAnera. hoI zake che. 3905001. (3) samaya Ayojana eTale va Ayojana dharAIne prema karI le ane vicArapUrvaka choDavA pAnA 8+272. AvRtti: prathama, me-2016. lekhaka: pravINacaMdra ThAkara jevuM choDI de. jene koI ekAda nimitta prakAzaka: vizvavAtsalya mAnavasevA TrasTa, bhalo devadata mitaparvaka tamArI rAha joI maLI jatAM bodha thAya, e C/o. bALa keLavaNI maMdira, bagasarA, ji. pratyeka-buddha gaNAya. AvA amarelI. phona (02796) 222479. e devadata tAro da9mana nathI. tArI parama mitra pratyeka buddhanI saMkhyA mo. : 9426965234. mUlya: rUA.25/- che. cAranI che. cAre pratyeka (4) cakSudAna ane cakSubeMkanI kAryavAhI - lobha, moha, vera ane IrSomAM AkhuM jIvana buddhonuM "puSpottara' lekhaka: jazavaMta bI. mahetA.mUlya : rU. 40|- vItI gayuM. pratyeka buddha vimAnamAMthI eka ja samaye prAptisthAna: bhAIcaMda ema. mahetA, ceriTebala have tAre delete' baTana dabAvavuM che ke avana thatuM hoya che. A TrasTa, bI-145/146, mittala TAvara, nahi ? cAreno janma alaga-alaga dezomAM ekIsAthe thato narImAna poInTa, muMbaI-400 021. OM zAMtiH zAMtiH zAMtiH hoya che ane cArene bodha pAmavAno yoga alaga- phona naM. 022 66150505. pariNAme bena sejala A lekhakanuM nAma mohana alaga dezomAM ekIsAthe thato hoya che. cArene (5) Vegetarianism. paTelanI jagyAe svamohana paTela lakhe to teno bodha pAmavAnA alaga-alaga nimitta paNa ekI Jaswant B. Mehta sAthe ja maLatA hoya che ane cAre ekasAthe saMyama Published by BhaichandM.Mehta mane saheja paNa khacakATa nathI. Charitable Trust, Mittal Tower, eca. jI. velsa briTananA mahAna samAjavAdI jIvanane svIkAratA hoya che. cAre pratyeka buddho kevaLI Nariman Point, Mumbai-400021. navalakathAkAra ane ciMtaka hatA. tene yAda karuM chuM. ane nirvANI paNa eka ja samaye banatA hoya che. (6) Peace & Harmony. he mArA nAnA bALa AvA virala ane viziSTa vyaktitvane jaina zAsana Dr. Utpala Kantilal Mody tArAM ramakaDAM bhegAM karI de 'pratyeka buddha' tarIke oLakhAve che. cAreya pratyeka Arham Spiritual Centre's ane Saurashtra Kesari Pranguru buddhanA jIvana evAM to zuddha ane prabuddha hoya che ke Jain Phelosophical Centre. pathArI pAsenA Tebala para barAbara mana baMdha karIe toya emanA jIvanamAMthI nIkaLato Price : Rs. 150/ goThavI de. yuddhavirAma'no preraNA paDagho ApaNane saMbhaLAI have tAro jAya che. mobAIla : 9223190753 suvAno samaya thaI gayo che! * * *

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JUNE 2017 PRABUDDHJEEVAN The red carpet unfolds again...an amicable solution to Jain congregation ! O Prachi Dhanwant Shah Knowledge and doctrine open the door, and there change, some trivial acceptance could be vindicated. comes an opportunity to compass it, a persona of It is a discerned fact that Jain religion over the amalgamation leading to wisdom and insight. The diaspora is just not an accustomed ethos of rituals and parasol unfolds, and again an auspice explicitly "JAINA penance, but is incredibly opulent in its philosophy and Convention" marks down its dates leading to history in culture. The right way of Jain life would certainly lead North America. to the congruence of this mankind. And the pictorial Certainly, it could be sporadic that the antiquity of outlay of this earthly life would emphatically be JAINA Convention is anonymous. JAINA is a numinous. This is what unerringly is the prophetic Federation of Jain Associations in North America. prophecy of JAINA federation. It profoundly thrives to Instigated through the inspirational proceeds by work on these grounds. Aspiring for amalgamating Jain Acharya Shri Sushil Kumarii and Gurudev Shri vision, in the conviction of the existent generation, Chitrabhanuji, the focal objectives and spurs of this incarnate on this foreign land of North America. coalition are to keep Jain religious ethics thriving on Taking its milestones ahead, JAINA convention has this foreign land. The historical date when foremost come distant on its way with innovative Jain themes JAINA CONVENTION was organized, was in the year as a way of teachings and salutation. Since 1981, 1981. Periodically then after, every two years JAINA during every Biennial JAINA Convention conveys foci federation orchestrates this ostentatious event in which are unique in its own illustrations. For instance, various states of North America. This federation brings the convention offered a theme of "The Art of Living" in together all the Jain Associations of North America and 2003; in 2005, it sightsaw the theme "Extending Jain Canada under one roof. The intents being, Heritage in western environment", in 2007 explicating dissemination of Jain way of life, Jain philosophy, Jain the theme "Peace through dialogue"; in 2009 "Ecology culture and keeping the Jain bequest vibrant in current the Jain way"; 2011 - "Live and help live"; 2013 JAINA epoch of the world. Spreading the stream of Jain convention presented the theme - "The Global Impact"; religious facade when being miles away from its roots, 2015 "Jainism: world of non-violence" and finally this the scenario of the detour is certainly very much year 2017 offers the much foretelling and pragmatic plausible. This year, I have been fortunate, as JCNJ theme "Jainism and science". This much-anticipated (Jain Center of New Jersey brings JAINA convention five-day event enables us to mark our calendar from to unfurl its wings on the foregrounds of the state and 30th June 2017 to 4th July 2017. What a unique manner town where I reside - Edison, N.J. And so are of celebrating American Independence Day with the opportune, all the Jain's residing in New Jersey. ethos and legacy of such pious religion "Jainism". JAINA is the body which brings all the Jains of North Merriment by means of Indulgent, disseminating Jain America together irrespective of its rituals, tradition, virtues and aura with an admissible aspect of science language, regions and customs. Substantially, it is also to it! These vision to Jain religion optimistically makes a forum to foster friendship and acquaintance with a it appealable to the cohort thriving on this distant land fellow Jain community of North America. In appendage, and who are conscientious for the overlay of better this organization enables Jain Youth to endorse its tomorrow. Revealing Jainism as a religion of facts with roots and intermingle within the Jain grid. Although there the help of science will undoubtedly help pursue the could be a conflict in the vision of stern Jain cliques, legacy of Jain religion in near future. This acuity of Jain with respects to the frivolous amendment of Jain rituals, religion would not just be alluring to Jain community of while rejoicing this occasion. But keeping in mind the North America, but all the communal bloke who would contemporary fact, that progress is arduous without a discover this diaspora of Jain knowledge. And when

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40 PRABUDDH JEEVAN JUNE 2017 this aura of right belief, right conduct, and right probe clemency if so! Despite it took me through a knowledge is inhaled with a personified panorama to carousel of a dilemma, I also could not hold my thoughts it, one can very well envisage what a splendid aback when the motives of such establishment are ecosphere it would be to live on... consequently enticing. Wrapping up, I would just like to give a big round of My solitary objective following my words is my applaud to JAINA organization for all the hard work, strong belief in the fact.... dedication and selfless efforts to keep the legacy alive "Appreciation of work well done is the opportunity to on this foreign land, far-flung from its heritage. Although, do more..." I did not intend to pen down any kind of propaganda of 49,wood Ave, Edison, N.J-08820,U.S.A. an organization on this podium of Prabhudh Jeevan. I prachishah0809@gmail.com (+1-917-582-5643) JAIN ART AND ARCHITECTURE ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - SEVENTEEN O Dr. Kamini Gogri Jain art refers to religious works of art associated Patna museum; these are dated to the 2nd century BCE. with Jainism. Even though Jainism spread only in some A sandalwood sculpture of Mahavira was carved during parts of India, it has made a significant contribution his lifetime, according to tradition. Later the practice of to Indian art and architecture. In general Jain art broadly making images of wood was abandoned, other materials follows the contemporary style of Indian Buddhist and being substituted. The Chausa hoard and Akota Hindu art, though the iconography, and the functional Bronzes are excavated groups of bronze Jain figures. layout of temple buildings, reflects specific Jain needs. Remnants of ancient jaina temples and cave temples The artists and craftsmen producing most Jain art were can be found all around India. Notable among these probably not themselves Jain, but from local workshops are the Jain caves at Udaigiri Hills near Bhilsa in patronized by all religions. This may not have been the Madhya Pradesh and Ellora in Maharashtra, and the case for illustrated manuscripts, where many of the Jain temples at Dilwara near Mount Abu, Rajasthan. oldest Indian survivals are Jain. The Jain tower in Chittor, Rajasthan is a good example Jain iconography mostly has a sage in sitting or of Jain architecture. Decorated manuscripts are standing meditative posture without any clothes. Modern preserved in jaina libraries, containing diagrams and medievial Jains built many temples, especially in from jaina cosmology. Most of the paintings and western India. In particular the complex of five Dilwara illustrations depict historical events, known as Temples of the 11th to 13th centuries at Mount Abu in Panchkalyanaka, from the life of the tirthankara. Rajasthan is a much-visited attraction. The Jain Rishabha, the first tirthankara, is usually depicted in pilgrimage in Shatrunjay hills near Patilana, Gujarat is either the lotus position or kayotsarga, the standing called "The city of Temples". position. He is distinguished from other tirthankara by Jains mainly depict tirthankara or other important the long locks of hair falling to his shoulders. Bull images people in a seated or standing meditative posture, also appear in his sculptures. (6) In paintings, incidents sometimes on a very large scale.Yaksa and yaksini, of his life, like his marriage and Indra's marking his attendant spirits who guard the tirthankara, are usually forehead, are depicted. Other paintings show him shown with the Figures on various seals from the Indus presenting a pottery bowl to his followers: he is also Valley Civilisation bear similarity to jaina images, nude seen painting a house, weaving, and being visited by and in a meditative posture. The earliest his mother Marudevi. Each of the twentyknown jaina image is in the Patna museum. It is four tirthankara is associated with distinctive emblems, approximately dated to the 3rd century BCE. Bronze which are listed in such texts as Tiloyapannati, images of the 23rd tirthankara, Parshva, can be seen Kahavaali and Pravacanasaarodhara. Monolithic, 18 m in the Prince of Wales Museum, Mumbai, and in the statue of Bahubali referred to as "Gommateshvara",

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JUNE 2017 PRABUDDH JEEVAN 41 built by the Ganga minister and commander away riches. Surrounded by embattled walls, the Jain Chavundaraya, is situated on a hilltop in temples are divided into wards in a manner similar to Shravanabelagola in the Hassan district of Karnataka fortified cities with parapets and niches to repel armed state. aggression. Each ward in turn was guarded by massive Ayagapata bastions at its ends, with a fortified gateway as the Ayagapata is a type of votive slab associated with main entrance. The reason being that Jain temples are worship in Jainism. Numerous such stone tablets the richest temples in the world, surpassing even discovered during excavations at ancient Jain sites Mughal buildings in terms of grandeur and material like Kankali Tila near Mathura in India. Some of them wealth. date back to 1st century C.E. These slabs are The temple-cities were not built on a specific plan; decorated with objects and designs central to Jain instead they were the results of sporadic construction. worship such as the stupa, dharmacakra and triratna. Natural levels of the hill on which the city' was being A large number of ayagapata (tablet of homage), built accommodated various levels so that as one goes votive tablets for offerings and the worship higher so does the architecture and grandeur of tirthankara, were found at Mathura. increases. Each temple, though, followed a set pattern, These stone tablets bear a resemblance to the styles, designed on principles of architecture in use earlier Shilapatas - stone tablets that were placed under during the period. The only variation was in the form of trees to worship Yakshas. However, this was done by frequent Chamukhs or four-faced temples. In these the indigenous folk communities before Jainism originated image of a Tirthankar (fordmaker) would face four sides, suggesting that both have commonalities in rituals. A or four Tirthankars would be placed back to back to scholar on Jain art wrote about an Ayagapata face four cardinal points. Entry into this temple would discovered around Kankali Tila, "The technical name of be from four doors. The Chamukh temple of Lord such a tablet was Ayagapata meaning homage panel." Adinath is a characteristic example of the four-door The contribution of Jain art to the mainstream art in temple. Built in 1618 AD on the site of an older structure, India has been considerable. Every phase of Indian art it houses a 23 sq. feet cell chamber. One doorway is represented by a Jain version and each one of them leads out to the assembly hall in front while the other is worthy of meticulous study and understanding. The three have porches leading into the main courtyard. great Jain temples and sculptured monuments of Interior Layout of Jain Temples Karnataka, Maharashtra and Rajasthan are world- Usually the exits lead into a series of columned renowned. The most spectacular of all Jain temples chambers into the central halls of the temple. These are found at Ranakpur and Mount Abu in Rajasthan. columns, standing around for no apparent purpose, Deogarh (Lalitpur, U.P.), Ellora, Badami and Aihole also might make the place seem like a mindless labyrinth, have some of the important specimens of Jain Art. but on closer scrutiny it becomes evident that there is Jain architecture cannot be accredited with a style a style and method in it. of its own, for in the first place it was almost an offshoot S imply put, these are temples within a temple, of Hindu and Buddhist styles. In the initial years, many divided into sanctums and surrounded by a range of Jain temples were made adjoining the Buddhist temples chapels and shrines, and the maze of columns act as following the Buddhist rock-cut style. Initially these a defense against plunderers. The principle impression temples were mainly carved out of rock faces and the gathered from these temples is the variety of their use of bricks was almost negligible. However, in later sections but in harmony with each other. The pointed years Jains started building temple-cities on hills based spires above each dome is different, yet it signifies the on the concept of mountains of immortality. position of a chapel, hall or any other chamber inside. Compared to the number of Hindu temples in India. The contribution of Jains towards art and Jain temples are few and spaced out. The latter used architecture was specially important in view of the to tear down their older, decaying temples and build magnificent artistic creations, particularly in the forms new ones at the same site. On the other hand Jain of images, temples and paintings, spread all over the temples had a certain militant aura around them, country and covering a time span in continuity from probably because of plunderers who may have carried the earliest through the modern times. The Jain art with

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PRABUDDH JEEVAN JUNE 2017 profuse variety changes innovations and of Parsvanatha, differently dated by scholars from 2nd embellishments (barring Jina images) has never been century BC to 1st century AD are in the collections of monotonous also. The Indus Valley civilization (c. 2300- the Prince of Wales Museum, Mumbai and Patna 1750 BC) is the earliest civilization of India. The figures Museum. These figures provided respectively with the on some of the seals from Mohen-Jo-Daro and also a five- and seven-hooded snake canopy are rendered male torso from Harappa remind of the Jina images on as sky-clad and standing in the kayotsarga-mudra. account of their nudity and posture, similar to 1st century BC, bearing the figure of Parsvanatha, kayotsarga-mudra, which is exhibited more seated in dhyana-mudra in the centre, is in the emphatically in Lohanipur torso. But nothing can be collection of the State Museum, Lucknow (J. 253). The said with certainty until the Indus Valley script is rendering of the Jinas in dhyana-mudra (seated crossdeciphered finally. The earliest-known Jina image, legged) and the representation of srivatsa in the centre preserved in the Patna Museum, comes from of their chest appear for the first time in the SungaLohanipur (Patna, Bihar) and is datable to c. third Kusana sculptures of Mathura. [To Be Continued ] century BC. The nudity and the kayotsarga-mudra, 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai suggesting rigorous austerity of the image were Road, Matunga, Mumbai-400019. Mo: 96193/79589 confined only to the Jinas. The two early bronze images 798191 79589. Email : kaminigogri@gmail.com THE STORY OF Bahubali - The son of Rishabhadeva By Dr. Renuka Porwal Bahubali and Bharat were the sons of first Tirthankar Rishabhdeva. Bahubali was tall, well built with very strong arms hence he was called Bahubali. Among the hundred brothers, Bharat was the eldest. Before renouncing the world, Rishabhdeva distributed his vast kingdom between his sons. Bharat received the state of Vinita (Ayodhya) and Bahubali received the Takshashila kingdom (Podanpur). The divine Chakraratna developed in Bharat's Ayudh-shala, inspiring him to become a Chakravarti King. This Chakraratna, when used, never missed its target. His 98 brothers and other kings recognised him as their king except for Bahubali. King Bahubali was strong enough to proclaim war against his elder brother Bharat. He had a special army for the protection of Takshashila so he rejected Bharat's sovereignty. Both brothers brought their huge army face to face on the battlefield. Ministers requested them to avoid violence and death of innocent animals and men during the war. So the two brothers wrestled without any weapons. All attempts to defeat Bahubali failed. At last to win, Bharat ignored all the rules of war and used the mighty wheel against Bahubali. The characteristic of Chakra was that it wouldn't harm any of the blood relatives, so it returned without harming him. Bahubali was very furious with Bharat as he had violated the rules, so he raised his hand to smash him with his fist. All of a sudden, he thought; what I will get by killing my brother for just a piece of land which too was given by our father? He shivered thinking of his blow could have turned fatal. Finally he changed his mind and instead pulled out his hair with the raised hand, as a sign of renouncing the world. Immediately he left the place and went on a hill for meditation. Bahubali chose the path of Rishabhadeva but his pride became an obstacle in getting enlightenment. Many years passed, creepers grew on his feet and arms but he couldn't get Kevaljnan. His two sisters requested him, "You need to come down from the elephant as you will not get the ultimate knowledge with so much pride in your soul. Bahubali realised the significance of his sisters' words and decided to bow down to Bharat. As soon as he stepped forward, he received the Kevaljnan. In memory of the mighty king Bahubali, a colossal 57 feet, monolithic image was established by Gommat - Vir Martand Chamundrai, 1000 years ago at Sravan-bel-gola in Karnataka. It was carved from a hill and is now considered world's heritage. Many wall paintings and murals in Jaina shrines and caves also have the depiction of Bahubali performing meditation.

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PAGE No. 43 PRABUDHH JEEVAN JUNE 2017 Bahubali - The Son of Rishabhadeva - By Dr. Renuka Porwal, Mob.: 098218 77327 Bahubali and Bharat were the sons of Tirthankar Rishabhdeva. Bahubali was tall, well built with very strong arms, hence was called Bahubali. Bahubali rejected Bharat's sovereignty resulting in a wrestling duel between the brothers. Angered at the use of the Chakraratna, Bahubali raised his hand to smash him & instead pulled out his hair, renouncing the world. Bahubali meditated for many years but couldn't attain Kevalinan. His sisters requested, "You need to come down from the elephant as you will not get the ultimate knowledge with pride in your soul." As soon as he stepped forward to go to bow down to Bharat, he received Kevaljnan. In the memory of king Bahubali, a colossal 57 ft image was established by Gommat. Vir Martand Chamundrai, 1000 years ago at Sravan-bel-gola in Karnataka.

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Licence to post Without Pre-Payment No. MR/TECH/WPP-36/SOUTH/2017, at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month 0 Regd. No. MCS/147/2016-18 PAGE No. 44. PRABUDHH JEEVAN JUNE 2017 'jo hoya mAro o aMtima patra to...' mRtyuno utsava navarAza hoya, zarIra taMdurasta hoya to te mohanabhAI paTela , pramANe pravRttio vadhAre ke ochI. paNa, zrImad rAjacaMdra gAyuM - ekeeka miniTano sadupayoga thAya tevI paDelAne ghaNI vakhata bhAna na hoya ane eka rUDo avasara Avaze... IcchA. mane evuM game jo, koIe mane maLavuM sagAMvahAlAMo enAM varasa gaNe. AkhuM apUrva avasara evo kyAre Avaze ? hoya to sAme kahe; 'bhAI, mohanabhAIne jIvana prabhu prArthanA karIe enA darzana mATe apUrva avasara evo kyAre Avaze maLavuM che ne ? TAIma laIne jajo, e hajAra talapApaDa hoIe ane ApaNA jIvanano kyAre thaIzuM bAhyAMtara nigraMtha jo? pravRttio laIne beThelo mANasa che. ane sauthI maMgala avasara AvIne Ubho rahe tyAre sarva saMbaMdhanuM baMdhana tIkSNa chedIne mane evuM to na ja game ke jyAre ema kahevAya; teno AnaMda hoya ke pachI du :kha hoya ! AthI vicarIzuM kava mahatyaruSane paMtha jo ? mohanabhAIne maLavuM che ne? are ! jAvane ja jaina muniomAM saMthAro levAnI prathA che eha paramapada prAptinuM karyuM dhyAna meM bhAI e to rITAyarDa mANasa che. ghare ja maLI temAM kazuM ja khoTuM nathI sivAya ke te svecchAthI gajA vagarano hAla manoratha rUpa jo ; . jaze.' ane Ama karatAM karatAM A zeSa jIvana hoya, lAcArIthI ke baLajabarIthI na hoya. topaNa nizcaya rAjacaMdra manane rahyo bhale 100 divasanuM hoya ke pachI 1,2,3, Izvara kyAM che ? tene zodhavA AkhI prabhu AjJAe thAzuM te ja svarUpa jo. ke 5 varSanuM hoya. mane mArI taMdurastI joIne jiMdagI valakhAM mArIe ane kharekhara jyAre mane 88 varSa thayAM. lAMbI jiMdagI joI ghaNA loko abhiprAya Ape, saMtapuruSo enI pAse pahoMcavAnuM hoya to enuM duHkha nAkhI, ghaNuM badhuM joyuM, jANyuM-mAyuM ane AzIrvAda Ape, tame 100 varSanA thavAnA. zAnuM? anubhavyuM. jiMdagImAM mIThA-kaDavA ghUMTa paNa paNa, mane potAne koI vasavaso ke abharakho nAtasya hi dhuvo mRtyu - te to ApaNe pIdhA. koI lAlasAo , vAMchanAo ke nathI. mane 100 varSa zuM, 100 divasa paNa mAnavajAta sArI rIte samajIe chIe, najarotamannAo have bAkI rahI nathI. kAma karato pUratA che. sivAya ke, huM pravRttimaya rahuM, najara joIe chIe ane anubhavIe chIe. rahuM chuM. paNa, kaMIka meLavI levA ke tevA udeza mAMdo paDIne, khATale paDIne nAhakanA huM A mRtyu vizeno kakaLATa bilakula ke bhAvathI nahi. kudarate sAruM ane taMdurasta 3 - kaTaMbIo ke snehIjanone mAthe na paDe. eka anubhavato nathI. meM to e AtmAvihIna zarIra ApyuM che lAMbA jIvananI daDamajala saDelA zarIrane sAcavI rAkhavAno zuM artha ? zarIra paNa lokArthe samarpaNa karI dIdhuM che. kApI che. khAsso evo anubhava che ane te temAMthI ApaNuM prANapaMkheruM jeTaluM bane eTaluM eTale, jo, mArA jIvananAM aMtima samaya anubhavonuM bhAthuM sAthe laIne pharuM chuM. teno jaldI UDI jAya ane e khAlI khokhuM rahI vize kaMIka lakhavAnuM hoya to A ja ke mRtyu upayoga racanAtmaka kAryomAM thAya. samAja- jAya teno sAcA vyavahAra nikAla thAya. Ave tene huM hasatA moDhe svIkAruM chuM teno sevAnI saMsthAo ke koI lakhANa-pravacana saDelA zarIrane sAcavavuM zuM kAma? koI kSobha ke Dara nathI. hakIkatamAM, mRtyu game jevI sAhityika pravRttiomAM. janma kheDUta ane khAsa to peluM Adi zaMkarAcArye kahyuM (vadhu mATe juo anusaMdhAna pAnuM 38) chuM ane anubhave udyojaka eTale te dizAmAM che je badhuM kAmamAM Ave e ja mAtra uddeza. aMgam galitaM palitaM mUMDam temAMthI kaMI vadhAre paisA maLI jAya ke vadhAre darzanavihInaM jAtaM tuNddm| dhanavAna thavAnI tevI koI lAlaca, lAlasA vRdhdho yAti gRhItvAdaMDam rahI nathI. tadapi na muMcati AzApiMDam / / AgaLanuM zeSa jIvana pravRttimaya jAya. tevuM mAre na joIe. khATale Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor:Sejal M. Shah.