Yogadrstisamuccaya and Yogavinshika

Author(s): K K Dixit
Publisher: L D Indology Ahmedabad

Page 74

66
YOGA DRȘTISAMUCCAYA
Actions arising from asarnmoha (i.e. performed under the guldance of .. asañmoha), being pure is an unquolified fashion, immediately yield fruit in the form of mokşa to those who are on the way to transcending the worldly existence.
प्राकृतेविड भावेषु येपां चेतो निरुत्सुकम् । भवभोगविरक्तास्ते भवातीतार्थयायिनः ॥१२७|| prākrleşv iha bhāveșu yeşāṁ ceto nirutsukam /
bhavabhogaviraktās te bhavalitarthayayinah ||12711 Those whose mind is free from a longing for the thiogs encountered in the course of everyday life, those who have developed an attitude of dispassion towards worldly enjoyments--they are said to be on the way to transcending the worldly existence.
एक एव तु मार्गोऽयं तेषां शमपरायणः । अवस्था भेदभेदेऽपि जलधौ तीरमार्गवत् ॥१२८॥ eka eva tu mõrgo'yam teşāṁ samaparāyaṇaḥ / avasthabhedabhede'pi jaladhau framärgavat ||128/
Of such ones the path - characterized by a predomipance of calm--is one and the same even if they differ as to the stage occupied by them in the path in question-just as the path leading to the Sea-shore is one (even if those traversing this path might be more or less distant from the sea-shore).
[128] Here the reference seems to be to those moving towards the sea-shore from the midst of the sen.
संसारातीततत्त्वं तु परं निर्वाणसंज्ञितम् । तद्धयेकमेव नियमाच्छब्दभेदेऽपि तत्त्वतः ॥१२९॥ saṁsārāfitatattvam tu paraṁ nirvāṇasamiñitan / taddhy ekam eva niyamāc chabdabhede'pi tattvatah ||12911
The ultimate truth transcending all states of the worldly existence and called nirvana is essentially and necessarily one even if it be designated. by different names.
सदाशिवः परं ब्रह्म सिद्धात्मा तथतेति च ।। शब्दैस्तदुच्यतेऽन्वर्थादेकमेवैवमादिभिः ॥१३॥ sadasivak param brahuna siddhatma tathateti ca / ... Sabdais tad ucyate'nvarthad ekam evaivamadibhih ||13011 .
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