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CONTENTS
Pages Foreward Preface
iy-vii 1. Reconciliation of different philosophical view points-an attempt made by Jaina Philosophers.
1-15 2. Refutation of Advaita Vedanta in Major Jaina works.
15-27 3. Umasvati's contribution to Indian philosophy.
28-32 4. Doctrine of degrees of reality in Jainism, Buddhism and Vedānta. 33-52 5. Prasamaratiprakaraṇa and commentaries on it.
53-60 6. Tattvārthadhigamasutra and Pragamarati-a study.
61-64 7. Adhyatmopanişatprakarana of Yasovijaya-a study.
65-74 8. Conception of Existence and Substance in Jainism.
75-82 9. Nagārjuna is Mahāyānist.
83-90 10. Conception of Māya (Illusion) in Asanga's Vijñānavada Buddhism
91-100 11. Conception of Reality in Mahāyāna Buddhism.
101-112 12. Upanişadic Influence on Mahāyānasūtrālankāra
113-125 13. Conception of Nirvana in Asanga's Vijnanavāda Buddhism. 126-136 14. Conception of Alayavijñāna.
137-140 15. Tripura Tantra (Srividyā) : Its Philosophy and Path of Sadhanā.
141-160 16. Place of Suicide In Indian Culture and Religions.
161-174. 17. Code of Conduct for Monks And House-holders with special reference to Pragamarati.
175-190 18. Ātmabodha (Alocanā) of Padmanandi.
191-208 जैनदर्शनस्य आस्तिकता वा नास्तिकता.
209-224 20. e4154214€? ET€97.
225-238 21. 93 Pagal994.
239-252 22.=slagafar føragusan.
253–258 Bibliography.
259-270 Index.
271-290 Errata,
291-292
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