Book Title: Theory of Atom in Jaina Philosophy
Author(s): Jethalal S Zaveri, Mahendramuni
Publisher: Agam and Sahitya Prakashan

View full book text
Previous | Next

Page 73
________________ ATOM IN JAIN PHILOSOPHY 67 infinite constituents The ultimate elementary particle-paramāņu is of course a unit But since many unil particles assemble and constitute an aggregate, paianānu is also a potential body ie it can be virtually regarded as hāya 2 11) MATTER IS SENSUOUS AND IS PERCEIVABLE It is sensible and so is cognisable by the sense-organs Colour, laste, odour and touch are the characteristic qualities of the physical existence 53 These sense-data affect the sense organs and are cognised by them and hence matter is perceivable by senseorgans Matter is the only substance in the universe which possesses sensible qualities, others do not Only what is inherently sensuous is capable of being perceptible under certain conditions Infinite modifications of colour, taste odour and touch renders it to become perceivable 54 Whatever is sensuous must necessarily belong to the physical order 55 Nothing which is of the physical order could be bereli or the qualities of colour etc at becausc thcy are not absolutely different from the material existence-whatever is bereft of sensuous 52 Evapadesa i anu nănükhandhappadesdo hodi bahudeso najara luna ia häio bhunanni sem saenu-ibid 26 53. Sprshah resah gandlah sama ineiamlahhsanult pidgalah libananii...Tarrartha surra 5 23 (commentary) 51 Rooparusagandha sparshū pa veshista pariyamūnugrihualı someo mürin sandeshbhojo blarantı Siddharona comnienion of Tumantha Sutra 53 55 Puuculü la ropino bhajan-Tamūrihr Sürra Sa commcntary (Dhaşiu) 56 Va nisornsirkera pudgalah sanu Tairüntha Jürna Siddhicra s Comin onları 54

Loading...

Page Navigation
1 ... 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159