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THE JAINA
PHILOSOPHY
84
own fundamental identity In order to make a distinction between parināma and kriyā-activity. Siddhasena Ganı has defined pariņāma as mutation other than vibration etc 85
In the Tattvärtha sūtra parināma is defined as the inherent nature and the corresponding activities of each substance 86 Five parināmas are listed in the Bhagavati suti a viz varna (colour) rasa (taste) gandha (odour), sparsa (touch) and samsthāna (shape)87 which render the matter sensuous or cognisable by senses Ten pariņāmas of unconscious substance are listed in Pannavă sūtra all of which are attributable to matter Five of the ten are the same as in the Bhagavati Sutra and the rest are Bandha (association), bheda (disassociation) gati (motion) sabda (sound), and agurulaghu (masslessness)
Temporally pariņāma is two-fold 1) beginningless and 11) with a beginning 88 Parinṇāma of matter is with beginning 89 A paramāņu in its free state will have two out of ten pariņāmas viz, motion (gati) and masslessness (agurulaghu) After uniting with other paramanus or aggregates it may undergo other parinamās also There are many varieties of parina
84 Dravyasya sajatyaparityagena prayoga visrasa lakshano vkāraḥ parināmaḥ
Tattvärtha Rājavārtikam 5-22-10
85 Dravyasya svajatyaparityagena parispandeta ru prayogaja paryaya svabhāyaḥ priṇāmaḥ-Tattvartha Sutra, Siddhsena s Com - mentary
86 Tadbhāva parıṇāmaḥ—Tattvārtha Sūtra 5 42
87. Panchavihe poggala parināme panṇatte tan jahā vanna,
gandha, rasa, fasa, sanţhāņa parıņāme —Bhagavatı Sūtra 8 10
88 Anadırādımanscho—Tattvartha Sūra, 5 42
89 Rūpişādımān-Ibid., 5 43
