Book Title: Theory of Atom in Jaina Philosophy
Author(s): Jethalal S Zaveri, Mahendramuni
Publisher: Agam and Sahitya Prakashan

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Page 92
________________ 86 THE JAINA PHILOSOPHY . cannot however, cross the boundary of loka and aloka (since there is no dharmasukāra in aloka) Since it exists everywhere in the whole loka, it can be said to pervade the loka 8 By itself it is not attracted by iccia and is therefore not assimilated and does not interact with jeeva B DETAILED DISCUSSION OF THE PROPERTIES OF PARAMANU 1 Nomenclature Its full name is paramāņu pudgala or dravja paramāņu, but is generaly called para- mānu in the following, paramānu means param ānu pudgala 2 Substantially paramānu is a substance because it possesses both quality and modes 3 Spatially pai amănu pervades the whole of the loka but is incapable of crossing over to aloka By itself it occupies a single space-point and can never extend to more than one, a body composed of infinite paramāņus, compactly packed may also occupy a single point in space 4 Temporally paramiānu existed in the infinite past It exists in the present and it shall exist in the infinite future Temporally it is eternal 5. Qualitatively paramāņu possesses colour, taste. smell and touch These four are innate qualities of paramānu a Colour-paramānu possesses one of the five primary colours (black. blue, red, yellow and white) More than one colour or a mixture of two or more primary colours does not subsist in a free paramānu The intensity of the colour possessed by a paramānu could be one unit, two units and so on upto (asankhyāta ) units and even infinite units Colour (and its intensity)

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