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PT. (II. SECT. III.
THE WRITINGS OF KWANG-BZE.
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less ;-it will be like heaping on clothes in spring as a protection against cold, or bringing back the cold winds of winter as a protection against heat (in summer). Now the king of Khù is of a domineering presence and stern. He has no forgiveness for offenders, but is merciless as a tiger. It is only a man of subtle speech, or one of correct virtue, who can bend him from his purpose 1
'But the sagely man ?, when he is left in obscurity, causes the members of his family to forget their poverty; and, when he gets forward to a position of influence, causes kings and dukes to forget their rank and emoluments, and transforms them to be humble. With the inferior creatures, he shares their pleasures, and they enjoy themselves the more; with other men, he rejoices in the fellowship of the Tâo, and preserves it in himself. Therefore though he may not speak, he gives them to drink of the harmony (of his spirit). Standing in association with them, he transforms them till they become in their feeling towards him as sons with a father. His wish is to return to the solitude of his own mind, and this is the effect of his occasional intercourse with them. So far-reaching is his influence on the minds of men; and therefore I said to you, "Wait for Kung-yüeh Hsiū.”'
2. The sage comprehends the connexions between himself and others, and how they all go to constitute him of one body with them, and he does not know how it is so ;-he naturally does so. In fulfilling his constitution, as acted on and acting, he
1 Much of the description of i Kieh is difficult to construe. 2 Kung-yüeh Hsiu.
I 2
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