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THE TEXTS OF TÂOISM.
APP. II.
calamity arises in a state, if thereafter movement ensue, it is sure to go to ruin.
When one conducts the work of culture and refining wisely we call him a Sage.
The constitution of man is twofold ;-his mental constitution, quiet and restful, and his physical constitution, restless and fond of movement. The nine apertures are the eyes, ears, nostrils, mouth, and the lower parts, and of these the eyes, ears, and mouth are the most important; but they all need to be kept in subjection and under restraint. If indulged beyond reason, the ruin of themselves and of the mind and body to which they belong is sure to ensue.
2. 1. For Heaven now to give life and now to take it away is the method of the Tào. Heaven and Earth are the despoilers of all things; all things are the despoilers of Man; and Man is the despoiler of all things. When the three despoilers act as they ought to do, as the three Powers, they are at rest. Hence it is said, 'During the time of nourishment, all the members are properly regulated; when the springs of motion come into play, all transformations quietly take place.
Compare ch. 1, par. 2. The mutual contention of the five elements in nature only conduces to the nourishment of all its parts; and so man, as one of the three Powers, consumes only to increase his store, and throws down only to build up.
Where the concluding quotation is taken from is not known. Of course any quotation is inconsistent with the idea of the early origin of the Treatise.
2. Men know the mysteriousness of the Spirit's (action), but they do not know how what is not Spiritual comes to be so. The sun and moon have their definite times, and their exact measures as
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