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THE TEXTS OF TÂOISM.
APP, IV,
pure and undefiled. The spirit is the child of the breath; the breath is the mother of the spirit.
As a fowl embraces its eggs, do you preserve the spirit and nourish the breath. Can you do this without intermission ? Wonderful! wonderful! The mystery becomes still deeper!
In the body there are seven precious organs, which serve to enrich the state, to give rest to the people, and to make the vital force of the system full to overflowing. Hence we have the heart, the kidneys, the breath, the blood, the brains, the semen, and the marrow. These are the seven precious organs. They are not dispersed when the body returns (to the dust). Refined by the use of the Great Medicine, the myriad spirits all ascend among the Immortals.
If we were sure that we had exactly hit the meaning and spirit of every part of this paragraph, it would hardly be worth while to give more space to its illustration.
A sufficient number of the best of the Treatises of the later Taoism have been placed before the reader to show him how different they are from the writings of Lâo and Kwang, and how inferior to them. It might seem as if Kwang-sze, when he ceased to write, had broken the staff of Taoism and buried it many fathoms in the earth. We can hardly wonder that Confucianists, such as Ka Hsî, should pronounce. What the sect of Tâo chiefly attend to is,—the preservation of the breath of life;' and that Buddhists, such as Liâ Mî, should say of it, Long life being attained, its goal is reached.'
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