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BK. II.
ANALYSES OF BOOKS OF KWANG-3ZE.
279
possessed the Store of Light; and it was thus that they made provision for the scintillations of slippery doubt.
To the same effect was what Shun told Yão (end of par. 7). As to the referring what is advantageous and what is hurtful, and the mysteries of life and death, to the sphere of the unknown, that is set forth in the conversation between Nieh Khüeh and Wang 1 (par. 8).
As to how it is that rulers and grooms, other men and one's self, do not know each other, that is seen in the conversation between Khü Zhiâo-zze and Khang-wû Zze.
As to what is said about the substance and shadow waiting on each to make their manifestations, and not knowing how they were brought about, and about the dreamer and the man awake doubting about each other, and not knowing how to distinguish between them, we have knowledge stopping at the point to which it does not extend, and gradually entering into the region of transformation.
Is there anything still remaining to be done for the adjustment of controversy? One idea grows up out of another in the Book, and one expression gives rise to another apparently quite different. There is a mutual connexion and reference between its parts. Suddenly the style is difficult as the slope of Yang-khang, and vanishes like the path of a bird ; suddenly it looks like so many steep cliffs and successive precipices. When ordinary scholars see this and cannot trace the connexion of thought, if they put it on one side, and did not venture to say anything about it, they might be forgiven. But when they dare to follow their prejudices, and to append their licentious explanations, breaking up the connexion of thought, and bringing down to the dust this wonderful composition, the admiration of thousands of years ;-ah! when the old Kwang took his pencil in hand, and proceeded to write down his thoughts, why should we be surprised that such men as these cannot easily understand him?
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