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BK. VI.
ANALYSES OF BOOKS OF KWANG-BZE.
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awaking, his eating and resting,-his constant experiences; but his mind
gets them all. For the springs of action which move to the touch of Heaven, and the movements of desire are indeed different in men; but when we advance and examine the proper home of the mind, we find no difference between its place and nature at the time of birth and of death, and no complication in these after birth and before death:-so it is that the Mind, the Tao, the Heavenly, and the Human are simply One. Is not the unconsciousness of the mind the way in which the True man exercises his knowledge and nourishes it? Carrying out this unconsciousness, from the mind to the body and from the body to the world, he comprehends the character of the time and the requirements of everything, without any further qualification. Hence, while the mind has not acquired this oblivion, the great work of life always suffers from some defect of the mind, and is not fit to be commended. But let the mind be able to exercise this quality, and it can be carried out with great and successful merit, and its admirable service be completed. This is the mind of the True man, never exercised one-sidedly in the world, and gaining no one-sided victory either Heavenward or Manward.
Given the True Man with the True Knowledge like this, the nature of death and life may begin to be fully described. Death and life are like the night and the dawn;
-is there any power that can command them? Men cannot preside over them. This is what knowledge does not extend to; but within the sphere of knowledge, there is that which is dearer than a Father (par. 5), and more to be honoured than a Ruler; the Eminent, the True, and that moreover over which Heaven cannot preside. Valuable therefore is the nourishing of this Knowledge; and what other art in nourishing it is there but the unconsciousness of which we speak? Why do we say so? The body is born, grows old and dies. This is the common lot. However skilful one may be in hiding it away, it is sure to disappear. Men know that the body is not easily got, but
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