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THE TEXTS OF TÂOISM.
BK. XXXIII.
When they heard of such ways, they were delighted with them. They made the Hwa-shan cap, and wore it as their distinguishing badge'. In their intercourse with others, whatever their differences might be, they began by being indulgent to them. Their name for the Forbearance of the Mind' was the Action of the Mind.' By the warmth. of affection they sought the harmony of joy, and to blend together all within the four seas; and their wish was to plant this everywhere as the chief thing to be pursued. They endured insult without feeling it a disgrace; they sought to save the people from fighting; they forbade aggression and sought to hush the weapons of strife, to save their age from war. In this way they went everywhere, counselling the high and instructing the low. Though the world might not receive them, they only insisted on their object the more strongly, and would not abandon it. Hence it is said, “The high and the low might be weary of them, but they were strong to show themselves.
Notwithstanding all this, they acted too much out of regard to others, and too little for themselves. It was as if they said, 'What we request and wish is simply that there may be set down for us five pints of rice ;—that will be enough. But I fear the Master would not get his fill from this; and the disciples, though famishing, would still have to be mindful of the world, and, never stopping day or night, have to say, 'Is it necessary I should preserve
of one Treatise.' He is said also to have been the preceptor of Kung-sun Lung.
1 I cannot fashion the shape of this cap or of the Hwa mountain in my own mind, -'flat both above and below.'
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