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72 : श्रमण/अक्टूबर-दिसम्बर /१६६७
५८. तंदुलवैचारिक आगम, अहिंसा एवं समता शोध संस्थान, उदयपुर- १७१-१७४६ ५६. भगवई, संपा०- आचार्य महाप्रज्ञ, जैन विश्वभारती संस्थान, लाडनूं-१६६४, भूमिका,
पृ० १८. ६०. द्रव्यानुयोग, मुनिश्री कन्हैयालाल जी कमल, आगम अनुयोग ट्रस्ट, अहमदाबाद
१६६४, भूमिका-पृ०३५. ६१. भगवई, संपा० आचार्य महाप्रज्ञ, जैन विश्वभारती संस्थान, लाडनूं १६६४,
भूमिका-पृ० १७. 62. The necessity of admitting these two categories seems probably
to have been felt by the Jains on account of their notion that the inner activity of the Jiva or the atoms required for its exterior realization the help of some other extraneous entity, without which this could not have been transformed into actual exterior motion.......................thus it was conceived that actual motion required for its fulfilment the help of an extraneous entity which was absent in the region of the liberated souls. S.N. Dasgupta, A History of Indian Philosophy, Cambridge University press, London 1932. p.198.
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