Sramana 1997 10

Author(s): Ashok Kumar Singh
Publisher: Parshvanath Vidhyashram Varanasi

Page 139

8: Navatattva Prakaraña
tiful), suswara (bestowing melodius voice), adeya (suggestive) and yaśa (granting honour and glory) are trasadaśakaprakstis.(17)
Pāpa tattva (inauspicious karma) The karmas which produce sorrow and sufferings at the time of their realisation, are called pāpa or inauspicious karma. नाणंतरायदसगं नव बीए नीअ साय मिच्छत्तं। थावरदस-निरयतिगं, कसाय पणवीस तिरियदुर्ग।।१८।। nānamtarāyadasagań nava biye nia sāya michhattam thāvaradasa-nirayatigaṁ kasāya paņavīsa tiriyadugaṁ. [18] ज्ञानान्तरायदशकं, नव द्वितीये नीचैरसातं मिथ्यात्वम् । स्वावरदशकं निरयत्रिकं; कषायपञ्चविंशतिःतिर्यद्विकम् ।।१८।। इगबितिचउजाईओ, कुखगइ उवघाय हुंति पावस्स। अपसत्यं वनचऊ, अपढम-संघयण-संठाणा।।१६।। igabiticaujaio kukhagai uvaghāya husti pāvassa apasatthaṁ vannacaü apadhama-saṁghayana-saṁthāņā. [19] एकद्वित्रिचतुर्जातयः कुखगतिरूपघातो भवन्ति पापस्य। अप्रशस्तं वर्णचतुष्क-मप्रथमसंहननसंस्थानानि ।।१६।। Jñānāvaraņa (five knowledge obscuring and five power hindering karma), darśānāvaraņa (nine intution deluding karma), nīcagotra (low status), asātā-vedanīya (pain producing karma), mithyātva (wrong belef), sthāvaradaśka (ten immobility causing karma), nārakatska (three types of hell), paccīsa kașāya (twenty five passions), tiryancadvika (two types of animal beings), ekendriya (one sensed), dvīndriya (two sensed), trīndriya (three sensed), caturendriya jāti (four sensed), aśubha vihāyogati (inauspicious capacity of moving in space), upaghāta (self annihilation), aśubhāvarṇādicara (four cause of having ugly body), prathama sivāya pañca sanghayaņa (five sanghayana 4 except first one) and pañca sansthāna (five karmas which
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