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22 : Navatattva Prakarana
emancipated soul time is both finite and infinite. The time when soul gets emancipated, is finite, since it does not banish from the state of emancipation and due to not being any interval its time is infinite. (48) सव्वजियाणमणते, भागे ते तेसिं दसण नाणं। खइए भावे परिणा-मिए अ पुण होइ जीवत्तं ।।४६।। savvajiyāṇamaņamte bhāge te tesiṁ daṁsaņa nāņaṁ khaie bhāve pariņā-miye a puņa hoi jīvattaṁ. [49] सर्वजीवानामनन्ते भागे ते, तेषां दर्शनं ज्ञानम्। क्षयिके भावे, पारिणामिके च पुनर्भवति जीवत्वम् ।।४६ ।। Emancipated souls (Siddha) are infinite part of all the souls (jivas). Their jnana (knowledge) and darsana (intution) are subsidential (kṣāyika) and life is pariņāmika (transformative).(49) थोवा नपुंससिद्धा, थीनरसिद्धा कमेण संखगुणा। इअ मुक्खतत्तमेअं, नवतत्ता लेसओ भणिया।।५०।। thoā napuṁsasiddhā thīnarasiddhā kameņa saṁkhaguņā ia mukkhatattameam navatatta lesao bhaniya. [50] स्तोका नपुंसकसिद्धाः स्त्रीनरसिद्धाः क्रमेण संख्यगुणाः इति मोक्षतत्त्वमेत-न्नवतत्त्वानि लेशतो भणितानि ।।५० ।। The quantity of emancipated soul as a napunsaka (neuter gender is less; while strī (feminine) and puruışa (masculine) emancipated souls are numerable in number than that of neuter emancipated soul. These are the nine tattvas related very briefly. (50) जीवाइनवपयत्ये, जो जाणइ तस्स होइ सम्मत्तं। भावेण सद्दहंतो अयाणमाणेऽवि सम्मत्तं ।।५।। jīvāinavapayatthe jo jāņai tassa hoi sammattań bhavena saddahamto ayanamanévi sammattam. [51]
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