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Navatattva Prakarana: 21
naragaipanimditasa bhava sanni ahakkhāya khaiasammatte A mukkho, nāhāra kevala-damsananāne na sesesu. [46]
नरगतिपंचेन्द्रियत्रसभव्यसं ज्ञियथाख्यातक्षायिकसम्यक्त्वे मोक्षो ऽनाहारकेवलदर्शनज्ञाने, न शेषेषु ।। ४६ ।।
Mokşa (emancipations) is not possible through all mārgaṇās. It is possible only through the mārgaṇās named-manuşya gati (human state of existence), pancendriya jīva (five sensed soul), trasakāya (mobile bodied ), bhavya ( liberatableones), yathākhyātacāritra (possessing ideal and passionless conduct), kśāyika samyaktva (righteousness attained by the distruction of seven karma prakrtis ), anāhāra (non- nourishment) and kevalajñāna (omniscience). (46)
दव्वपमाणे सिद्धाणं, जीवदव्वाणि हुंतिऽवाणि हुंतिऽणताणि । लोगस्स असंखिज्जे, भागे इन्त्रो य सव्वेवि ।। ४७ ।।
davvapamāne siddhāṇam jīvadavvāṇi huṁti'ṇaṁtāņi logassa asarkhijje bhāge ekko ya savvevi. [47]
द्रव्यप्रमाणे सिद्धानां जीवद्रव्याणि भवन्त्यनन्तानि
लोकस्यासंख्येयभागे, एकश्च सर्वेऽपि । ।४७।।
In quantity there are infinite number of emancipated souls (Siddhas). There reside, the Siddha and other emancipated soul in innumerable part of loka. (47)
फुसणा अहिया कालो, इग- सिद्ध- पडुच्च साइओणंतो । पडिवायाऽभावाओ, सिद्धाणं अंतरं नत्थि ॥ ४८ ॥
phusaṇā ahiyā kālo iga-siddha-paducca sãioṇaṁto padivāyā' bhāvão siddhānam amtaram natthi. [48]
स्पर्शनाधिका कालः एकसिद्धं प्रतीत्य साधनन्तः
प्रतिपाता ऽभावतः सिद्धानामान्तरं नास्ति ।। ४८ ।।
The emancipated soul pervades a larger area. With respect to an
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