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Navatattva Prakarana : 9
determine the shape of the body) are eighty two types of inauspicious karma. (18-19). थावर सुहुम अपज्जं, साहारण-मथिरम-सुभ-दुभगाणि। दुस्सर-णाइज्ज-जसं, थावरदसगं विवज्जत्थं ।।२०।। thāvara suhuma apajjaṁ sāhāraņa-mathirama-subha-dubhagāņi dussara-naijja-jasam thāvaradasagm vivajjatham. [20] स्थावरसूक्ष्मापर्याप्तं, साधारणमस्थिरमशुभदुर्भाग्ये दुःस्वरानादेयायशः स्थावरदशकं विपर्ययार्थम् ।।२०।। Sthāvara (static), sükşma (subtle), apparyāpta (developed), Sadhārana (common), a-asthira (non-constant), asubha (cause of ugly body), durbhaga (unsympathetic), duswara (ill sounding voice making), anādeya (unsuggestive) and apayasa (which causes dishonour and defame) are the sthāvarapraksti (ten nature of immobile) which are counterpart of the trasaprakrti (ten nature of mobile soul). (20)
Āsrava (Influx of Karma particles towards the Soul) Influx of karma particles towards soul, is called āśrava. इंदिअ-कसाय-अव्वय, जोगा पंच चउ पंच तिनि कमा। किरियाओ पणवीसं, इमा उ ताओ अणुक्कमसो।।२१।। imdiyakasāya-avvaya joga pamca caupamca tinni kama kiriyao panavisam imā u tāo anukkamaso. [21] इन्द्रियकषायावतयोगाः पंच चत्वारि पंच त्रीणि क्रमात्। क्रियाः पञ्चविंशतिः, इमास्तु ता अनुक्रमशः ।।२१।। Pañca-indriyān (five senses), cāra kasāya (four passions), avrata (non-vows) and yoga (action performed by mind, body and speech) are the twenty-five rootcauses of āśrava (influx of karma).(21)
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