Book Title: Scientific Contents in Prakrta Canons
Author(s): N L Jain
Publisher: Parshwanath Vidyapith

View full book text
Previous | Next

Page 37
________________ Prāksta Bhāṣā : 15 more nativity than the first one. It is from this third Veda that the literary Prākrta has derived many of its characteristics and constituents. The literary Prākıta has many specialities. It has words of three types - (i) native, (ii) similar to, (iii) derived from Samskrta. It has cerebral sounds. It has more simplicity than Chandas and later Samskrta in terms of (1) absence of consonants in the end, (ii) vowel sound insertions, (iii) use of long vowels in place of junctioned letters, (iv) contraction of bigger words by elimination of intermediate letters and many others. The literary form of Prākrta is the second stage of its development. This form is most important for the studies of Prākrta. The native spoken language takes the shape of written form in this stage. Lord Mahāvira and Buddha encouraged this language by adopting it as the medium of their sermons with the majority benefit approach and Samskrta parallelism. They gave Prākṣta a forceful popularisation capacity. The period of this type of Prākrta is designated as middle Indo-Aryan period ranging from 600 B. C. to 1000 A. D. This language has developed despite grammatisation and/or systematisation of Chāndas language during this period. It has incorporated many words from Chāndas, absorbed innumerable words from native languages from north, central and eastern country. In fact, naturalism and non-systematisation led to its literary growth for the next 1600 years during which it became even the royal language for centuries ( i.e., in Asoka and Khārawela period). It represented the native culture and history of the period. This has also helped development of polished Samsksta through incorporation of native words and popular subjects in it. Moreover, it became the progeny of Apabhramsa and many modern Indian languages in due course of time. This Prākrta developed in the central part of India extending from Sūrasena to Košala and Magadha though the last countury 17 has been said to be non-Aryan in early days of Yāska and Satapatha. This could be due to non-impact or least Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 ... 608