Book Title: Samaysara
Author(s): Kundkundacharya, Vijay K Jain
Publisher: Vikalp

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Page 178
________________ अध्याय - 10 sex-passion creates a longing for woman and the karmic matter of the nature of female sex-passion creates a longing for man; this has come about from the ancient teachings of the Achāryas, and, as per this doctrine, there is no soul which is unchaste. Then, killing others and getting killed by others will also be attributed to the nature of karma. The name karma of injury by others (parghāta) implies this meaning, and, therefore, as per your doctrine, no soul can cause injury as it is only the material karma which kills the material karma.' आत्मा को अकर्ता मानने वाले श्रमण नहीं हैं - एवं संखुवदेसं जे दु परूविंति एरिसं समणा। तेसिं पयडी कुव्वदि अप्पा य अकारगा सव्वे॥ (10-33-340) (आचार्यदेव कहते हैं कि-) इस प्रकार सांख्यमत का ऐसा उपदेश जो श्रमण (श्रमणाभास) करते हैं, उनके मत में प्रकृति ही करती है और सब आत्मा अकारक है (ऐसा सिद्ध होता है)। (Says the Achārya -) If any monks preach such doctrine of the Sāmkhya system, then, in their view, the material karmas do everything, and, hence, it follows that all souls are inactive. 161

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