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* ३७६ मूलसूत्र : एक परिशीलन
९९. (क) वही, गा. ६५५
(ख) "जीवंते चेव भट्टारए णवहिं जणेहिं अज्ज - सुहम्मस्स गणो णिक्खित्तो दीहाउग्गेत्तिणातुं ।” - कल्पसूत्रचूर्णि २०१
(ग) “परिनिव्वुया गणहरा जीवंते नायए नव जणा उ ।
इंदभूई सुहम्मो अ, रायगिहे निव्वुए वीरे ॥” - आवश्यकनिर्युक्ति, गा. ६५८ १००. आवश्यक निर्युक्ति, गा. ६५४ - ६६०
१०१. वही, गा. ६४४-६५५
१०२. (क) “तंमि चेव मगहा जणवते मोरिय-सन्निवेसे मंडिया मोरिया दो भायरो ।” - आवश्यकचूर्णि उपोद्घात, पृ. ३३७
(ख) “पल्यां विजयदेवायां, धनदेवस्य नन्दनः । मण्डकोऽभूत्तत्र जाते, धनदेवो व्यपद्यत ॥ लोकाचा ह्यसौ सत्रेत्यभार्यो मौर्यकोऽकरोत् । भार्यां विजयदेवां तां, देशाचारो हि न हिये ॥ क्रमाद् विजयदेवायां, मौर्यस्य तनयोऽभवत् । स च लोके मौर्यपुत्र, इति नाम्नैव प्रपथे ॥"
- त्रिशष्टिशलाका पुरुष चरित्र १०/५/५३-५५ (ग) “Besides Sthavira Mandita and Sthavira Mauryaputra were brothers, having one mother Vijayadevi, but have different Gotras, derived from the Gotras of their different fathers, the father of Mandit was Dhanadeva of Vashistha gotra, and the father of Mauryaputra was 'Maurya' of Kasyapa gotra; as it was not forbidden for a widowed female in that country, to have a re-marriage with another person, after the death of her former husband."
(घ) गणधरवाद प्रस्तावना (पं. दलसुखभाई मालवणिया), टिप्पण, पृ. ६३ (ङ) समवायांगसूत्र, समवाय ८३
१०३. समवायांगसूत्र, समवाय ३० १०४. वही, समवाय ६५.
१०५. देखें- गणधरवाद, पृ. ६४ का चार्ट
१०६. Ganadhara Maharaja Mandit was fifty three years old when he renounced the world....After a period of fourteen years of ascetic life, Mandit acquired Keval Gnana....and he acquired Moksha Pada........when he was eighty three years old (p. 122)
Ganadhara Maharaja Mauryaputra was sixty five years old when he renounced the world. After a period of fourteen years of ascetic life Ganadhara Mauryaputra acquired Kevala Gnana.....at the age of seventy nine.
Ganadhara Maharaja Mauryaputra remained a Kevali for sixteen years and he acquired Moksha Pada.....when he was ninty five years old. (p. 124)
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