Book Title: Meditation and Enlightenment
Author(s): Chandraprabh
Publisher: Jityasha Foundation

Previous | Next

Page 30
________________ Surrender of Frustration/25 emperor who failed again and again, slipping of a spider sixteen times before being able to reach the threshold of its web-home, proved to be an incomparably dynamic formula of successful inspiration. Man should strive for living a life with full success. To live a life of tension and frustration is similar to carry a mobile corpse on the shoulder. Tension is a miserable dream journey. The night spent with dreams is merely whiling away time, not to meet the need of sleep. Why should a person live a life full of frustration despite having wealth, family or other facilities. It is a million times better to live the life like that of a lamp, than to live like smoke. Life similar to that of smoke is but death. Life is the incessant lighting up of the lamp. Man is helpless His helplessnesses inspire him to think for himself. Even in the crowded life, a frustrated or liberated curiosity wakes up. He becomes internally inspired to recognise the existence of his so-called originality. This internal inspiration of his is stepping forward towards spiritualism. If the internal curiosity of a person goes on becoming deeper and deeper still, then he does not only meditate for finding out the truth, but also organises his activities on that path. He asks himself "Who am I after all? What are my life-source, my originalities and my standards? What is this world, and why am I here? What can be the causes of misery and tension despite heaps of happiness and facilities ?" As far as he can delve down in the depths of meditation, he persevers indomitably to touch the bottom. He wishes to discover even that ultimate power, which is the axle of the world wheel. The name of this extreme depth of meditation is the review of life and identification with yoga. The mysticism of poems is connected with some power/ existence glimpse whereof is found by the Yogas within themselves, whereas the poets who churn out imaginations, get its image in the form of thousand faced/thousand armed. Whether you name that Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126