Book Title: Meditation and Enlightenment
Author(s): Chandraprabh
Publisher: Jityasha Foundation

Previous | Next

Page 99
________________ Thinking of the Supreme-being through disciplining of breath Man has erected dimensions to maintain the managements of life. Shoodra, Vaishya, Kshatriya, Brahmana-all these are but the ladders made by men. Any person does not become a Brahmana just by taking birth in a Brahmana family, nor one becomes a Shoodra just by taking birth in a Shoodra family. Mankind cannot be divided on the basis of birth. Taking birth in a Shoodra family is not the basis of hatred, and getting born in a Brahmana family does not make one respectable. A man can be a Brahman even on getting born in a Shoodra family and he can be a Shoodra even on being born in a Brahmana family. Therefore, do not try to divide men on the basis of birth. Brahmanatva In my opinion, every man is born a Shoodra. has to be attained. Even who has taken birth in a Brahmana family is born as a Shoodra and also he who is born in a Shoodra family is born as a Shoodra. The truth is that a person does not become anything by birth. It is a crime to call him a Brahmana, and a crime also to call him a Shoodra. If I consider any one to be a Brahmana and a Shoodra, all the bases and standards of that consideration is related to life, and not to birth. There are four bases of our body. The first basis-body, second-mind, third-soul and the fourth basis is the Supreme Soul. The person who lives in the body-sense is a Shoodra. He who lives in the mind-sense is a Vaishya. He who lives in the soul-sense is a Kshatriya and he who lives in the Supreme Soul-sense is a Brahmana. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126