Book Title: Meditation and Enlightenment
Author(s): Chandraprabh
Publisher: Jityasha Foundation

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Page 102
________________ Thinking of the supreme-being through disciplining of breath/97 nature of mind. It desires always to have 'more'. Therefore, he continues to remain a Vaishya who lives in the nature of the mind, whatever the family he is born in. In reality he is but a Vaishya. The demand of the mind is more than that of the body. Mind has no stomach, that is why it is never filled up. There is a limit even to the desire for bread and clothes, but the mentality of a person never gets filled-up. Mind is limitless; limit of mind is beyond every sea. Even God looks dwarfish before the 'Karmayoga' of mind. The speed of even God would not be the same as the speed of the mind. So gigantic is the desire of mind that even God appears to be dwarfish before it. The more it gets, the more it wants. This is but the definition of the mind: "Subanna rupassa pavvaya bhawa, Siya hu kelasasoma a sankhya. Narassa luddhas natchi kinchi, ichchha bu agassama ananliya." Even the Kailash mountain of gold and silver is acquired, it is nothing to a person entangled in the greed of desires. he who lives in the mind, is but a Vaishya. Therefore, Steady the indicator at one place. It is such a radio in which music is heard at only one point. Would you hear any music if the indicator fluctuates. The first beginning of sadhana starts from here. Centralize mind at one point, so that some music be heard, so that the sound of some 'flute' or 'sitar' may be heard. The indicator in the radio is fixed at the Vividh Bharati Station. Songs are coming from 1.30 p.m. to 2.30 p.m. Some other programme comes up after that. At last, very late at night, the voice stopped coming from that point. Likewise, after the time is finished, you would feel that at the termination of time-limit, you have entered into the field of an indescribable peace, entered the supreme space. There thoughts end, only peace remains. There occurs the advent of the Supreme Space. In this state there remains nothing, and then something begins to be acquired. It happened in Udaipur. A journalist used to come to me. He was a sub-editor in a daily newspaper. He had a great attachment towards meditational 'sadhana'. One day he said that a Jain Education International For Private & Personal Use Only www.jainelibrary.org

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