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Fearless movement in six cycles/109
means he has attained the state of non-attachment. He has inside him neither vice nor virtue-happens to be beyond both. Mahavira has stated three 'leshyas': 'Krishna' (black), 'Neel' (blue), 'karot' (dusky), 'tej' (brightness), 'padma' (lotus) and 'shukla' (fair). Of these 'Krishna' to 'karot' are inauspicious 'leshyas', and from 'tej' to 'Shukla' are auspicious 'leshyas'. Likewise, 'Mooladhar', 'Swadhisthan' and 'Nabhi'-these three are inauspicious cycles. On the other hand, heart, throat and brainorder cycles are auspicious cycles.
Man gets the 'auspicious' when he gives-up the 'inauspicious'. But it is not the end. It is not the tryst with the destination.
inauspicious' is
The 'auspicious' has also to be left after the discarded. In order to get rid of the journey of the darkness, one will have to do the journey of the 'Shukla Paksha' (the moonlit fortnight). But, later on, one has to be free from this too, because there the tendency of mind, speech etc. still persists. We have to go across colours, whether they are violet, blue, black or any other.
The colour of earth is brownish. This is the colour of 'mooladhar' and also of the 'Krishna leshya'. When a person thinks of the 'Shukla leshya' then there only the white colour remains, all the other colours are absorbed in it. The colour of 'sahasrar' is green. You can experience this when you wish to.
Train your irises, between the eyes at the tip of your nose. You will see an unprecedented, extraordinary aura. It begins from the very navel-cycle, but its perfection begins from the knowledge-cycle. As the person goes on making himself cleaner and cleaner still, his halo too gradually begins to become evident.
The Soviet Union has made a discovery in the field of photography. They have named it 'Kirliyan': This also is a means of viewing the halo. In this all the colours become clearly visible. Likewise when a 'sadhak' enters the order-cycle, then only the white colour is seen. But do you know that all the colours of the
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