Book Title: Mahavira and his Teaching
Author(s): C C Shah, Rishabhdas Ranka, Dalsukh Malvania
Publisher: Bhagwan Mahavir 2500th Nirvan Mahotsava Samiti

Previous | Next

Page 164
________________ HINDU AND JAINA CONCEPTS OF MAHAPRALAYA VERSUS MODERN SCIENCE Prof. G. R. Jain A In Hindu Trinity, Brahma, Visņu, Mahesa have been allotted specific functions of Creation, Preservation and Destruction of the Universe respectively, i.e. these are the attributes of Godhood. There are fixed times for creation and destruction. few words with regard to Brahmā and His life are detailed here and in order to understand the subject, we begin with the division of Time, according to Surya Siddhanta. This universe under-goes cycles of Time, each cycle being divided into four great epochs, called Kaliyuga, Dvāpara, Tretā and Satyuga. The number of years in Kaliyuga is 4,32,000. If we represent this number by x, the number of years in Dvapara is 2x, in Treta 3x and in Satyuga 4x. The total of all these four epochs is 4x + 3x + 2x + x = 10x. The sum is called a Mahayuga and the number of years in a Mahāyuga is, therefore, 4,320,000. 71 Mahayugas make a Manvantara.1 Before and after the birth of each of the 14 Manus, the world is submerged under water for a period of years equal to 432000 × 4 i.e. 4x years. Thus the total number of times that the world is submerged under water is 15 and the corresponding total period is 4x X 15 60x years. Since one Mahayuga is equal to 10x years, 60x years are equal to 6 Mahayugas. Since there are 14 Manus in each Kalpakala and they are born at intervals of 71 Mahayugas, the total period of the epoch is equal to 71 x 14 994 Mahāyugas and 6 Mahayugas elapse during the floods which occur 15 times in one Kalpa. Thus the total period of a Kalpa is equal to 994 +6 i.e. 1000 Mahāyugas where one Mahayuga is www. 1 = The word 'Manvantara' denotes the interval of time between successive births of Manus-the Law-givers. 14 Manus are born in one Kalkpa Kala. Jain Education International For Private Personal Use Only 157 www.jainelibrary.org

Loading...

Page Navigation
1 ... 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509