Book Title: Mahavira and his Teaching
Author(s): C C Shah, Rishabhdas Ranka, Dalsukh Malvania
Publisher: Bhagwan Mahavir 2500th Nirvan Mahotsava Samiti

View full book text
Previous | Next

Page 269
________________ 262 R. WILLIAMS works such as fasting or almsgiving brought their own reward in the next reincarnation as man or beast. Some fasted for 20, 30, even 40 days, drinking only water in which a bitter herb had been infused. Any layman could enter religion if he put on the monk's robe and led a godly life, boys beig admitted at seven or eight years of age though women must be over twenty. The same source provided the basis for the brief comments on Jainism made by two other Dutchmen, the chaplain Baldaeusand the trader Volquard Ivesen.2 An Anglican chaplain, Henry Lords, who was in India from 1624 to 1629 spoke of the Verteas as "more special brahmins”; he appears to be the first traveller to name the Tapā Gaccha and the Kharatara Gaccha as well as the festival of Putcheson (Paryuşaņa). It was left for another Anglican clergyman, Thomas Ovington to offer the most percipient comments on Jainismo yet made by any European: “One sort of brahmins at Surat which are by much the strictest sect among them do far exceed the rest in abstraction from sense and abstemious living; and, refrain from entering the conjugal state lest some animals, as they tell us, might be crushed to death by their mutual embraces. . . . This sort of brahmins are sparing of their speech and will rarely speak for fear of killing some invisible creatures which, they affirm, float in the air, and which some of their holy men have seen though rs cannot. ... And for the same end a cloth is always across their mouth and fastened at each ear ... [and they cannot be brought] to wash their bodies and cleanse themselves with water for fear of murdering some creatures which, they fancy, live in that element." 1. Afgoderye der Oost-Indische Heydenen ed. A. J. de Jong The Hague 1917 p. 2 Ostindische Reise und unglueckliche Schiffahrt Hamburg 1698 Cap. XII, p. 160. A Discovery of the Sect of the Banians London, 1630. A Journey to Surat in the year 1689 London 1929 (reprint of 1696 edition) p. 196 3. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509