Introduction to Jainsim

Author(s): Dewan Bahadur A B Lathe
Publisher: Jain Mitra Mandal

Page 16

JAINISM
life of beasts and so on, is called the Samvar Anupreksha. [4] To think that one alone has to bear all the results of one's: actions, is the Ekatva Anupreksha. To think that the soul is. apart from the body called one's own by illusion, is the Anyutva Anupreksha. [6] To always remember that the body, composed of the sevenfold segment, is so dirty that souls become themselves dirty by its contact and that it can never become pure by any amount of bathing, is the Ashauch Anupreksha. [7] The thought. of the Asravas being the cause of the Pains of life, is the Asrav-anupreksha. ]8] The Sanvar-anupreksha is thinking over the means of preventing Asravas. [9] The Nirjar-anupreksha is. thinking over the actions that will lead to freedom from bond. age. [10] To think that the universe was created by none is. the Loka nupreksha (11) The Bodhi Durlabhh is the thought that the true knowledge of the soul and its true good, is very difficult to obtain and that one has not attained it in long ages. in which one was again and again born and dead. (12) To think that the religion of non-killing is prescribed by the Jineshvars who are full of truth, forgiveness, etc. ; that one is moving constantly in to the Sansar owing to one's ignorance of this and that its observance would easily lead to the Moksha as well as the position of the Indra and the Chakravarti, is the last Anupreksha called the Dharm Anupreksha. All these cause Sanvar.
Now the enduring of the twenty-two Parishahas is also a The Parisha. cause of Sanvar. The Parishahas are :--(1) has
Hunger (2) Thirst (3) Cold (4) Heat (5) The insectbites (6) Nakedness (7) Indifference (8) Woman (9) Action (10) Sitting (11) Bedding (12) Crying (13) Killing (14) Begging (15) Loss (16) Disease (17) Touch of grass (18) Dirt (19) Modes of hospitality (20) Knowledge (21) Ignorance (22) Want of faith. These parishahas cause Sanvar if they are suffered