Introduction to Jainsim

Author(s): Dewan Bahadur A B Lathe
Publisher: Jain Mitra Mandal

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JAINISM
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this could scarcely be found to examine a religion. The first ground on which this religion appeals to all truth-loving souls is, therefore, an appeal of reason to criticise itself by the most logical standards. It is not a name that is the rallying point of its disciples. But as a path that leads by critically examined steps to a consummation which is universally wished for, Jainism claims our carnest consideration.
THE THEORY OF GOD
The same critical nature of Jain Philosophy may be prominently found at work in the conception of God. Swami Samant Bhadra's Apt-mimansa illustrates the way in which an intelligent Jain would set about his enquiry of Godhood. The sage has in mind the task of composing a great commentary upon the Tatvarth Sutras. Naturally the first thing that occurs to him is the invokation of Divine blessings. But his mind is so ablaze with criticism that he could begin nowhere with closed eyes. So he asks himself at very first step. why should I call you my God? Is it your entrance into this world accompanied by all the splendour of Indras and more, that entitles you to my homage? Is it your power to work through the sky? The plain answer is in the negative. These may be the powers of an enchanter, says the Acharya. Do then the two classes of malodayas (e. g. good form, immunity from physical pains, etc.) constitute your claim to our reverence? Here also the answer is, no; for, it is argued, such glories may be found in the heavenly deities who are still haunted by passions. Are you then our God by being the founder of a religion? No. There are others too who have founded religions. Thus he goes on discussing one after another the various attributes that are considered the essence of true godliness by some school or other. Finally the conclusion arrived at is that God is not the creator of the world.