Book Title: Introduction to Jainsim
Author(s): Dewan Bahadur A B Lathe
Publisher: Jain Mitra Mandal

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Page 74
________________ 66 JAINISM by introducing more spiritual notions into the former school. Not only all the phenomenal universe, but all the spiritual world also is one homogeneous spirit containing and absorbing all the illusory manifestations in the universe. Adwaitism starts with this theory and thereon tries to explain-or explain away-all the external as well as internal world. Thus it is as unqualified and positive an Ekant Vad (monism) as any and naturally, it is open to all the general attacks on that Vad. No monism can consistently justify its right to leap upon the world of real facts from its original and legitimate position. The failure of Plato's attempt to connect his Ideal with the real world is also a failure to which the Adwait school is obviously doomed. . Visible differences cannot be accounted for by unaided Bralima. The intervention of maya may put its shoulder to Brahma's wheels; but the entrance of the maya is the warning bell for the pantheistic Brahma to exit at once. In any case, therefore, the world that is to be explained by the Brahma sounds the deathknell of the Brahma as soon as it begins its work. Monismmand of course, Adwaitism--carries within it the seeds of its own destruction. So the first objection is that Adwaitism digs the grave for the universally accepted duals like the doer and his action, the premiss and its inference and so on. Secondly, self cannot create the self. That means that Adwaitism cannot explain without some duality to help how the all-in-all gave rise to itself or to the other-than-itself. Again, has the Adwait doctrine any evidence to prove its truth? It may have it or it may be its own justification. In the former case the evidence brings in a duality; in the latter case, Adwaitism is condemned as unproved as nothing can be its own proof. If it is its own sufficient proof, why not extend the same right to Dwaitism and say that it is equally proved by its own nature? Yet again, it is a universal

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