Book Title: Introduction to Jainism
Author(s): Rudi Jansma, Sneh Rani Jain
Publisher: Prakrit Bharti Academy

View full book text
Previous | Next

Page 59
________________ AHIMSĀ 57 Compassion is the intrinsic nature of soul (living being), therefore there is an inherent contradiction in accepting it to have been caused by karma. - Dhavala Tika by Vīrasena (13/362) Dharma (religious duty) is that which has been refined by compassion. Bodha Pahuda by Kundakundāchārya (25) We have thus seen that the idea that Jainism is negative and passive is completely erroneous, and that the opposite is more than clear if we observe the daily practice of the Jain community. Jainism and environment by Surendra Bothra* Jainism is especially significant in our modern industrialized times for a better understanding of our proper place, attitude and function within the totality of our natural environment. Amazingly all we have to do is to refer to a book written more than 2000 year ago, known as the Achārānga Sūtra, on which Surendra Bothra wrote the following article: Āchārānga: The first book on the environment The simple meaning of environment is "external conditions or surroundings.” With our careless interference and exploitation we have changed everything around us to an extent that our natural surroundings are no longer natural. They are polluted, spoiled and degenerated. In the process we ignored even the vital fact that our actions may one day endanger our own u xistence. * This section (pp. 48-69) was written by Surendra Bothra, Jaipur, India, and is used with his kind permission. Most of the text was recently published in Jain Spirit (Colchester, UK), issue 25, 2006, and all the material will be used in a forthcoming book by S. Bothra. Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256