Book Title: Introduction to Jainism
Author(s): Rudi Jansma, Sneh Rani Jain
Publisher: Prakrit Bharti Academy

View full book text
Previous | Next

Page 119
________________ MILLENNIA BEFORE DARWIN 117 make up the environment. Western science is now becoming aware of such things [Read for example the chapters on the heart in The Secret Teachings of Plants by S.H. Buhner].99 But what western science has not yet done, is to trace the transfer of the subtler energies from incarnation to incarnation, when a physical body with all its specific characteristics is temporarily nonexistent. Here again, ancient knowledge is a step ahead of modern science. Further there are karmas which determine the general physiognomy of the body: general perfection, or aberrations in symmetry or proportions. The next category is especially concerned with the six types of joints which occur in animals. In addition there is a category which describes all external features which do not belong to the basic form, structure and physiology of the body. These are the secondary characteristics which can be perceived by the senses (excluding hearing); in other words, how the body feels when touched, or tastes, smells or sees. This is how the colors of the bodies are determined: white, black, blue, red and yellow with their various shades; and also the surface structure of the body: to the touch it may be hot (for example the sun) or cold, soft, rough, hard, or be light or heavy. Tastes can be bitter, sharp, sour, and sweet. There are only two smells: pleasant and foul. Then there is a category of karmas which is of special importance for invisible beings, and which the Tattvārthadhigama Sūtra describes as “the ability to maintain (after death) the form of the body in its most recent incarnation during the passage of the soul from one condition of existence towards the next" (i.e. the hellish, subhuman, human or celestial condition). There are karmas which determine whether the body is too heavy to move, or too light to be stable, or whether an organ grows in such a way that it becomes the cause of the body's death. There are also karmas which result in the growth of fatal weapons in the animal kingdom, such as the sting of a scorpion or the poison of a snake. Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256