Book Title: Introduction to Jainism
Author(s): Rudi Jansma, Sneh Rani Jain
Publisher: Prakrit Bharti Academy

Previous | Next

Page 153
________________ YOGA AND MEDITATION 151 Rūpātita dhyāna is a meditation which is focuses on bodiless objects such as the liberated souls or siddhas, which stand individually and collectively for the infinite qualities that such souls have earned. That omniscient, potent, omnipresent, liberated and untainted soul is called a nirañjāna, and this stage can be achieved by right vision, right knowledge and right conduct only. Right vision, right knowledge and right conduct begin the fourth stage of the 14fold path (see chapter 9). The ultimate aim of such yoga and meditation is to pave the way for the spiritual elevation and salvation of the soul. Some yogis develop their own methods for meditation. But every one of them has to learn how to silence his or her mind, body and speech. The kayotsargi method is found to be very useful by many Jains. The meditator sits in a comfortable position (preferably in a lotus position on the ground) and breathes easily and deep, with closed eyes for five minutes. Next one imagines oneself to be dead, and that the body has lost its consistency: visualizing upward from the toes to the heels, the knees, the thighs, waist, chest, shoulders, neck, face, cheeks and eyes and then the forehead, the body is a corpse, i.e. utterly relaxed. Then one starts all over again from the toes to the forehead, and so on, repeating until one feels fully relaxed. With every cycle one feels a deeper relaxation and the breath becomes slow and deep. Because the meditator imagines that he is dead, he listens to no one and nothing, and feels no pain. All physical senses have been extinguished. The meditator is even unable to move. Simply as an observer he knows that his body breathes and his heart beats. Then he asks himself the following question: Who am I? When I am dead, is this body “I” or something else? I was once a child. Before that I lived in my mother's womb – what I don't remember. This “I” is completely alone. I came alone. I live alone and will go alone. For whom and for what purpose am I here? Who really belongs to me in this world? Who can liberate me from suffering and death? Has anyone ever been liberated and Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256