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THE FOURTEEN-FOLD PATH TO FREEDOM
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The one strongest obscuring karma," which had until this moment clung to the innately pure soul and obstructed it from shining forth forcefully, is now temporarily pushed aside due to the spiritual impulse. In such moments when the spiritual sun breaks through the clouds, many worldly interests of physical, psychological and mental character disappear into the background. One realizes that there is a true essential nature far above the illusions of everyday life. This gives great inner peace, and within that peace, a strong desire for spiritual advancement and learning. Once the soul has entered the path towards moksha or nirvāna (enlightenment), every subsequent event in life becomes a teacher if seen in the light of the soul. This then may go hand in hand with actual teachings received through a more advanced person who has gained a deeper understanding of the inner life.
Through this instruction and training, purity and insight increase further, and numerous karmas are removed, as when the sun evaporates a cloud which obscures it and great energy shines forth. The urge towards liberation that was always inherent in the soul now becomes very strong and for the first time the pilgrim is placed face to face with his enemies: his own gross passions that have accumulated around the soul since beginningless time, and the factors (karmas) that have always been deluding real vision. Recognizing and forcefully removing these enemies or forces, all deluding factors are temporarily suppressed and one experiences an unobstructed insight. This is the nature of the stage called “correct world-view."?? It is the most crucial stage in the development of the soul.
The consciousness now experiences an insight that it had never had before, the first dawn of final enlightenment. Thus far, through good deeds and thoughts, through the awakening inner urge, through the inner capacity of the soul to send rays of enlightenment to the mind which has become recipient, and the growing insight accompanied by natural instruction, and by facing and suppressing the soul's “enemies,” the aspirant has been approaching the gate. From
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