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INTRODUCTION TO JAINISM
physical body, of which it is the model. In Jainism the form is defined by the physical form which is defined by the karmic body. 35 physical body audārika śarīra
fluidic body vaikriyaka śarīra assimilative body āhāraka śarīra fire body
taijasa śarīra karmic body kārmāna śarīra. jñāna cetana karma cetanā karmaphala cetana āsrava samvara
bandha 42 nirjarā
moksha 44 The Tattvārthadhigamasūtra was written by Umāsvāmi or Umāsvāti, which the Svetambaras regard as two names for the same person, but the Digambaras say that the first lived a century BC, the second a century after Christ. The Digambaras do not recognize the version of the Svetambaras. The differences are small, but subtle, according to the Digambaras. 45 kashaya 46 mithyātva 47 avirati
pramāda 49 yoga. “Yoga” in Jainism has an entirely different meaning from the Hindu (and western) meaning of the word. It is the name of the faculty of the soul itself to attract matter, under the influence of past karmas. The activities of body, mind and speech bring this faculty into play (TDS comm. 124). 50 kārmāna-śarīra 51 taijasa-śarīra 52 See note 35.
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