Book Title: Introduction to Jainism
Author(s): Rudi Jansma, Sneh Rani Jain
Publisher: Prakrit Bharti Academy

Previous | Next

Page 154
________________ 152 INTRODUCTION TO JAINISM become immortal? What is the purpose of life? Is it just a pastime, or is it meant to do something of value for myself and others? Have I been gentle to all people and other living beings – as I would wish them to be towards me? Who in the world owes me anything for my kind gestures? Can I share the troubles of others? How? If I receive a satisfactory answer to these questions from within, then my yoga and meditation have been successful. That will bring a great change in one's attitude to life. To end the meditation one sings again the prayers for the well-being of every soul in the universe. Naturally the needs of such persons in the world gradually diminish, and simultaneously they become more and more compassionate, milder, and quieter. Their worldly problems begin to dissolve naturally. Each day they feel better, and gradually they rise higher and higher in a spiritual sense. Persons like these jump up the fourteen stepped ladder of the spiritual path – as described in detail by the Jains (see Chapter 9) - from the first to the fourth step, though they have not taken any particular religious vow, but their vegetarian, compassionate, caring and conscious ways of living lead them to the doorway of spirituality, at the same time relieving them from the burden of an evil mind which may before have weighed on their heart like a stone. For quite some time they then practice trigupti, which means that up to that point they were guiding their minds intentionally towards thinking about meditation. Now they satisfy their mental activity by letting it free and by quieting their speech and their body, realizing that this body is not "me.”; hence they no longer identify with their name, their body and their speech, and no longer have to make an effort to control them. One simply observes the body with its automatic in- and outbreathing, but otherwise regards it as a corpse, a mere instrument. Such persons feel: “No worldly sensations arise in my mind any more. I am the same old Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256